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The Captivating Power of Kṛṣṇa's Beautiful Face

From Vanipedia

In the material world, the living entities are constantly seeking aesthetic pleasure and beautiful forms to satisfy their senses, yet they remain perpetually frustrated by the temporary nature of mundane beauty. Śrīla Prabhupāda explains that the ultimate object of all sight and the true reservoir of all pleasure is the beautiful face of the Supreme Personality of Godhead. As described throughout Vedic literatures like the Śrī Caitanya-caritāmṛta Madhya 2.32, the transcendental beauty of Kṛṣṇa's body, face, and smile is so intoxicating that it completely captivates the minds of exalted pure devotees, making them forget all material attractions. For the gopīs of Vṛndāvana, gazing upon His moonlike face is their only solace, and for great warriors like Bhīṣmadeva, meditating on His fierce yet beautiful features at the time of death is the ultimate perfection. By hearing about and meditating on Kṛṣṇa's beautiful face—specifically by studying the Tenth Canto of the Śrīmad-Bhāgavatam—a conditioned soul can awaken their dormant spiritual love and find complete, eternal satisfaction.

Teachings Overview

This article explores Śrīla Prabhupāda’s exquisite descriptions of the absolute, enchanting beauty of Lord Kṛṣṇa's face. It details how this supreme aesthetic deeply affects the Lord's pure devotees, particularly Lord Caitanya and the gopīs, how it offers ultimate protection and purification during moments of crisis, and how it serves as the perfect object of meditation for all sincere seekers.

Key Teachings

  • The captivating power of Kṛṣṇa's beautiful face completely cures a pure devotee of any lingering attraction to material enjoyment.
  • The gopīs of Vṛndāvana constantly relish the minute details of Kṛṣṇa's face and feel the entire universe is vacant without His presence.
  • Remembering and meditating on the Lord's beautiful face provides absolute fearlessness and purification, even on the battlefield or at the moment of death.
  • The ninety chapters of the Tenth Canto of the Śrīmad-Bhāgavatam are philosophically considered to be the smiling face of the Supreme Lord.

The Supreme Attraction of Kṛṣṇa's Beauty

The absolute beauty of the Supreme Lord is not a product of material imagination; it is an eternal, spiritual reality that overwhelms the consciousness of pure souls. Śrīla Prabhupāda reveals how Lord Caitanya Mahāprabhu and the great ācāryas describe the overwhelming, intoxicating effect that Kṛṣṇa's beautiful face, body, and smile have upon the pure heart.

The Intoxicating Effect of the Lord's Features

"A verse appears again in krsna-karnamrta (92): "The body of Krsna is so nice, and His face is so beautiful. Everything about Him is sweet and fragrant.""

Śrīla Prabhupāda highlights how the great scriptures declare every aspect of Kṛṣṇa to be incredibly sweet.

"Caitanya says "Stricken by these three beauties (Krsna's body, face and smile), My mind goes into convulsions.""

Śrīla Prabhupāda describes Lord Caitanya's profound ecstatic reaction to the three beauties of Kṛṣṇa.

"Lord Caitanya said, “This disease of Mine is caused by the personal features of Lord Krsna. The three elements are the beauty of Krsna’s body, the beauty of His face, and the beauty of His smile.""

Śrīla Prabhupāda explains that Lord Caitanya's transcendental "disease" of love is caused by Kṛṣṇa's personal features.

"Srila Rupa Gosvami indirectly instructs that one who has been captivated by the beautiful smiling face of Krsna has lost all attraction for material enjoyments."

Śrīla Prabhupāda notes that true captivation by Kṛṣṇa's smile entirely cures one of material attachment.

The Intense Love and Vision of the Gopīs

Of all the devotees, the gopīs of Vṛndāvana possess the most exalted standard of love. Śrīla Prabhupāda illustrates how their minds and eyes are perpetually locked onto the beautiful face of Kṛṣṇa, finding it to be the sole solace for their existence and the ultimate object of all their senses.

The Only Solace for the Senses

"The gopis are never pleased to see anything but Krsna. The only solace for their eyes is the beautiful moonlike face of Krsna, the worshipful object of all senses."

Śrīla Prabhupāda confirms that the gopīs find absolutely no pleasure in seeing anything other than Kṛṣṇa's face.

"The gopis think that if their eyes are not engaged in seeing the beautiful face of Krsna, it would be better for them to be struck by a thunderbolt."

Śrīla Prabhupāda reveals the intense desperation the gopīs feel when their eyes are diverted from His beauty.

"The gopis used to relish the beauty of Krsna as a ceremony of perpetual enjoyment. They enjoyed the beautiful face of Krsna, His beautiful ears with earrings, His broad forehead and His smile."

Śrīla Prabhupāda describes how relishing Kṛṣṇa's facial features became a perpetual ceremony of joy for the gopīs.

"The gopis' minds are always engaged in relishing the sweetness of Krsna's body. He is the ocean of beauty, and His beautiful face and smile and the luster of His body are all-attractive to the minds of the gopis."

Śrīla Prabhupāda emphasizes that Kṛṣṇa's face and smiling luster completely monopolize the gopīs' minds.

Uninterrupted Meditation on the Sweetness of the Lord

Because the Lord's beauty is absolute and ever-fresh, the devotees in Vṛndāvana never tire of examining His features. Śrīla Prabhupāda explains how whether they are feeding Him, observing His ornaments, or simply looking at Him to dispel their anger, the residents of Vṛndāvana find endless bliss in Kṛṣṇa's face.

Observing the Details of Transcendental Beauty

"O King Pariksit, when the child Krsna was almost finished drinking His mother's milk and mother Yasoda was touching Him and looking at His beautiful, brilliantly smiling face - SB 10.7.35-36."

Śrīla Prabhupāda recounts the profound maternal bliss of Mother Yaśodā as she gazed at Kṛṣṇa's smiling face.

"This verse (SB 9.24.65) gives a hint of how beautiful His face is. Krsna's smiling face, with His cheeks, His lips, the ornaments in His ears, His chewing of betel nuts - all this was minutely observed by the gopis."

Śrīla Prabhupāda points out how the gopīs minutely scrutinized every single detail and ornament on His face.

"When they (the gopis of the neighborhood) saw Krsna's beautiful face, instead of chastising Him they would simply look upon His face and enjoy transcendental bliss - SB 10.8.31."

Śrīla Prabhupāda illustrates how the sheer beauty of Kṛṣṇa's face immediately dissipated the neighbors' anger.

"When they (the gopis) cannot see the beautiful face of Krsna, they actually see everything as vacant, and they desire to be struck by a thunderbolt."

Śrīla Prabhupāda describes the intense feelings of separation experienced when the gopīs are deprived of His vision.

Protection and Purification by the Lord's Glance

The power of Kṛṣṇa's beautiful face is not limited to sweet pastoral pastimes; it is equally potent in situations of extreme danger. Śrīla Prabhupāda shows that whether facing demons like Bakāsura or dying on the Battlefield of Kurukṣetra, devotees remain fearless and purified simply by fixing their gaze upon the Lord.

Fearlessness in the Presence of the Lord

"Although it was cent percent certain that Bhismadeva was approaching Vaikuntha-dhama just after leaving his material body, still as a humble Vaisnava he desired to see the beautiful face of the Lord."

Śrīla Prabhupāda highlights Bhīṣmadeva's humble, ultimate desire to gaze upon Kṛṣṇa's face at death.

"In pastimes His (Krsna's) associates like the Pandavas and Bhisma are constant eternal companions. So Bhismadeva never forgot the beautiful feature of the Lord as Partha-sarathi, which even Arjuna could not see."

Śrīla Prabhupāda notes that Bhīṣmadeva relished a unique, beautiful feature of the Lord on the battlefield.

"Here (in SB 3.2.20) the word parthastra-putah is significant. Those who saw the beautiful face of the Lord on the Battlefield of Kuruksetra were purified first by Arjuna when he made his onslaught with arrows."

Śrīla Prabhupāda connects the sight of the Lord's beautiful face on the battlefield to ultimate spiritual purification.

"They (the cowherd boys) looked at the beautiful face of Krsna, the enemy of Bakasura, and, laughing loudly and clapping their hands, they entered the mouth of the python - SB 10.12.24."

Śrīla Prabhupāda shows how the sight of Kṛṣṇa's face made the cowherd boys completely fearless of the demon Aghāsura.

Frequently Asked Questions

Which part of the Śrīmad-Bhāgavatam represents Kṛṣṇa's beautiful face?

Śrīla Prabhupāda explains that the ninety chapters of the Tenth Canto philosophically represent the beautiful, smiling face of the Supreme Lord.

"Tenth Canto is ninety chapters. That is Krsna's face, Krsna's beautiful face. Everyone is attracted by the smiling face of Krsna."

What is the proper attitude of a pure devotee regarding seeing the Lord's face?

Śrīla Prabhupāda notes that highly advanced devotees are so humble that they are completely satisfied just remaining at the Lord's lotus feet, without even aspiring to see His face.

"The devotees are satisfied with being placed at the lotus feet of the Lord and have no ambition to see His all-beautiful face or aspire for the protection of the strong arms of the Lord."

How should artists and aesthetes seek ultimate satisfaction?

Śrīla Prabhupāda instructs that those who are captivated by the beauty of the material creation should redirect their vision to the beautiful face of the Lord to find complete, lasting satisfaction.

"The impersonalists cannot observe such goddesses of fortune because of their dry speculative habit. And those who are artists, overtaken by the beautiful creation, should better see to the beautiful face of the Lord for complete satisfaction."

How should one concentrate their mind during meditation?

Śrīla Prabhupāda emphasizes that true meditation means concentrating the mind directly upon the specific, personal form of Kṛṣṇa, focusing on His beautiful face and transcendental features.

"These words (of BG 18.65) stress that one should concentrate his mind upon Krsna - the very form with two hands carrying a flute, the bluish boy with a beautiful face and peacock feathers in His hair. BG 1972 purports."

What awakens ecstatic love (uddīpana) within the heart of a devotee?

Śrīla Prabhupāda clarifies that uddīpana is directly induced by remembering and relishing Kṛṣṇa's transcendental qualities, particularly His beautiful smiling face.

"Uddipana is induced by Krsna's transcendental qualities, His activities, His beautiful smiling face and the aroma of His body, the sound of His flute, the sound of His conchshell, the marks on the bottoms of His feet."

Conclusion

The enchanting power of Lord Kṛṣṇa's beautiful face represents the zenith of spiritual aesthetic experience. Śrīla Prabhupāda teaches that while the conditioned souls futilely search for lasting beauty in the temporary material world, the pure devotees find their complete fulfillment simply by gazing upon the moonlike face of the Supreme Personality of Godhead. Whether it is the gopīs suffering intense feelings of separation, Lord Caitanya Mahāprabhu overwhelmed by ecstatic symptoms, or Bhīṣmadeva fixing his mind at the moment of death, Kṛṣṇa's smiling face provides absolute shelter, purification, and transcendental bliss. By constantly meditating on this divine form—especially through hearing the Tenth Canto of the Śrīmad-Bhāgavatam—any sincere soul can become entirely captivated by Kṛṣṇa and lose all taste for mundane, material illusions.

Dive Deeper into Śrīla Prabhupāda's Vani

Śrīla Prabhupāda lives within his instructions. This article is a summary of the profound truths found in the Vaniquotes category Krsna's Beautiful Face. We invite you to visit this link to study the complete compilation and experience Śrīla Prabhupāda's teachings in their direct, verbatim form.

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