Why the Soul Can Never Become Zero
In many philosophical circles, liberation is equated with the cessation of all activity and the merging into a void. Śrīla Prabhupāda explains that this desire to become zero is a reaction to the miseries of the material body. However, he clarifies that such a state is both artificial and impossible to maintain. This article explores the difference between the "zero philosophy" of the voidists and the "active devotion" of the Vaisnavas, highlighting how the soul finds its true life only when it is engaged in the service of the Supreme.
Fallacy of Voidism and Sunyavadi
Many people mistakenly believe that after death or liberation, they will become zero. Śrīla Prabhupāda characterizes this as a "dangerous theory" held by those who do not understand the eternal nature of the soul. Whether in the form of Buddhist nirvāṇa or Mayavadi impersonalism, the attempt to make everything zero is seen as an escape from pain rather than an entry into real life. Because the living entity is not naturally attracted to the void, any attempt to remain in a state of zero will eventually lead to a fall down back into material activities.
- Some philosophies maintain that after liberation from material life, after the nirvana of this material body, we become zero, void. That is a dangerous theory. By nature the living entity is not attracted to zero.
- However, becoming zero is not possible, nor is it necessary. We are in trouble in our material condition, but when we get out of our material condition we can find real life, eternal life.
- The Buddhists, they say there is no God - sunyavadi. "Everything, at the end, everything is zero. You have got this body. When the body is finished, then everything becomes zero." Because they do not believe in the soul, not in God.
- If you become zero, no body, then you are free from pains and pleasure. This is their philosophy, nirvana philosophy, sunyavadi: "Make it zero." But that is not possible. That is not possible.
Mind and Material Desires
The nature of the mind is to be attached; it is constantly accepting and rejecting various objects of desire. Śrīla Prabhupāda teaches that because of this inherent nature, one cannot become zero or desireless. Instead of attempting to kill the mind's activity, one should aim to make their material desires become zero. When a devotee is purified, his selfish hankerings are burnt to ashes, and he is said to be anyābhilāṣitā-śūnya. In this state, his existence is not void; rather, he exists perfectly as the Lord's servant, friend, or lover.
- Mind cannot be detached. We have got so many desires. So mind's business - to become attached. Therefore, I accept something, I reject something. This is mind's business. So you cannot become zero, you cannot become desireless. That is not possible.
- When a devotee is completely purified, he becomes anyabhilasita-sunya. In other words, all of his material desires become zero, being burnt to ashes, and he exists either as the Lord's servant, friend, father, mother or conjugal lover.
- If one becomes falsely proud, then where is his spiritual qualification? Everything is lost, everything gone - immediately. So in spite of his all good qualifications, if he is simply proud, then everything becomes zero.
Active Path of Caitanya Mahāprabhu
The cult of Śrī Caitanya Mahāprabhu provides the alternative to voidism. Instead of teaching his followers to become zero, Mahāprabhu encourages them to be always engaged in chanting the Hare Kṛṣṇa mahā-mantra. This path is one of intense activity—not for sense gratification, but for Kṛṣṇa's service. Perfection does not mean that one's existence becomes void; it means returning home, back to Godhead, where the soul can function in its real, eternal nature. By transcending material nature through service, the living entity finds its true status as an eternal, active participant in the spiritual world.
- Caitanya Mahaprabhu says: "Don't become zero, but be engaged always in chanting Hare Krsna maha-mantra." That is Caitanya Mahaprabhu's cult. We are not going to be zero. We want to be very active, active not for sense gratification but for Krsna's service.
- This is the highest perfection - to give up one’s material body and not accept another but to return home, back to Godhead. It is not that perfection means one’s existence becomes void or zero.
- They (Buddhists and Mayavadis) say, - Let the earth go to earth, let the water go to water, let the fire go to fire and become zero.
Conclusion
While the world's scientists and philosophers may think that life is accidental and that everything will eventually become zero, the devotee understands that life is eternal. Śrīla Prabhupāda warns that any philosophy preaching that liberation results in zero is dangerous because it ignores the soul’s inherent need for relationship and activity. By turning away from the artificial silence of the śūnyavādīs and embracing the transcendental activities of devotional service, we can purify our consciousness. When our material pride and selfish hankerings become zero, we finally awaken to our real nature and begin our eternal life in the association of the Supreme Lord.
Dive Deeper into Śrīla Prabhupāda's Vani
Śrīla Prabhupāda lives within his instructions. This article is a summary of the profound truths found in the Vaniquotes category Becoming Zero. We invite you to visit this link to study the complete compilation and experience Śrīla Prabhupāda's teachings in their direct, verbatim form.
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