Why No One Wants to Become Old
Old age is an inevitable phase of the material body, yet the human psychology fundamentally rejects it. Śrīla Prabhupāda uses this resistance as a philosophical pivot point: if we are merely the body, why do we instinctively despise the body's natural course? The answer lies in our spiritual identity. The soul is eternal and ever-fresh, and thus the imposition of a decaying, aging body is unnatural and painful. This article explores the misery of becoming old in the material world and the secret to regaining one's eternal youthfulness.
Unwanted Force
One of the primary arguments for the distinction between the body and the self is the universal aversion to aging. Everyone wants to remain young and energetic, but the superior power of time forces the body to dwindle. Śrīla Prabhupāda points out that despite all scientific advancements, there is no invention that can stop a person from becoming old. This helplessness proves that the living entity is not independent but is under the grip of stringent material laws.
- Nobody wants to become old man. Why he's enforced to become old man? But they have no brain to understand what is independence, what is happiness. They have taken distress as happiness. So that is due to lack of knowledge.
- As far as disease and old age are concerned, everyone gets practical experience. No one wants to be diseased, and no one wants to become old, but there is no avoiding these.
- Nobody wants to become old, everyone wants to remain young and fresh, but old age overcomes. Similarly, disease. There are scientific advancement of knowledge, you have got very effective medicines, but there is no science to stop disease or to stop death.
Misery of Invalidity
Beyond the loss of physical beauty, becoming old brings the suffering of invalidity and social neglect. In material life, relationships are often based on mutual benefit. When a family member becomes old and can no longer earn money or contribute, they are frequently viewed as a burden. Śrīla Prabhupāda compares this tragic situation to that of an old bull who is neglected by the farmer once he ceases to work. The "daughter of Time," known as jarā (old age), is a guest no one wants to welcome.
- A farmer does not like an old bull who has ceased to work. Similarly, when an attached person in family life becomes old and is unable to earn, he is no longer liked by his wife, sons, daughters and other kinsmen, and he is consequently neglected.
- The invalidity of old age known as jara is figuratively explained here as the daughter of Time. No one likes her, but she is very much anxious to accept anyone as her husband. No one likes to become old and invalid, but this is inevitable for everyone.
- Time deteriorates even the body itself, which is the medium for all sensual satisfaction, but even when a man becomes old and invalid, his desires are strong enough to dictate that he go here and there to satisfy the desires of his senses.
Eternal Youth through Spirit
The solution to the problem of old age is to transfer one's consciousness from matter to spirit. Kṛṣṇa, the Supreme Personality of Godhead, never becomes old; He is always seen as a fresh youth of sixteen to twenty years. Similarly, a devotee who is fully engaged in transcendental service may appear physically old, but their spirit and service attitude remain eternally young. The examples of Dhruva Mahārāja and Uddhava illustrate that on the spiritual plane, the fatigue and decay of old age cannot touch the soul.
- According to our human society, the youthful life begins at sixteen years. So Krsna is like that. He'll look always sixteen to twenty years old, not more than that. We have never seen Krsna has become old.
- Uddhava undoubtedly became old, but that does not mean that his spirit became old. His service attitude matured on the transcendental plane, and as soon as he was questioned by Vidura about Lord Krsna, he at once forgot himself on the physical plane.
- After your (Dhruva) father goes to the forest and awards you the rule of his kingdom, you will rule continuously the entire world for thirty-six thousand years, and all your senses will continue to be as strong as they are now. You will never become old.
Conclusion
The desire to avoid old age is a natural expression of the soul's eternal constitution. However, trying to fulfill this desire within the material body is a futile endeavor. As Śrīla Prabhupāda concludes, the perfection of life is attained when one no longer has to change bodies like old garments. By cultivating spiritual knowledge, one prepares to leave the cycle of birth and death and enter the spiritual realm, where everyone is free from the ravages of time.
Dive Deeper into Śrīla Prabhupāda's Vani
Śrīla Prabhupāda lives within his instructions. This article is a summary of the profound truths found in the Vaniquotes category Becoming Old. We invite you to visit this link to study the complete compilation and experience Śrīla Prabhupāda's teachings in their direct, verbatim form.