True Application of Compassion
In the spiritual tradition, the quality of being compassionate is considered a hallmark of a divine nature. Śrīla Prabhupāda explains that a person who is truly compassionate cannot remain indifferent to the suffering of others. However, he also provides a crucial warning: for compassion to be effective, it must be applied to the soul rather than merely the temporary material body. This article examines the Vedic definition of compassion, the exemplary mercy shown by the Lord’s incarnations, and the practical ways a devotee exercises this virtue to benefit human society.
Soul and the Outward Dress
The primary misunderstanding of compassion in the material world is its application to the physical body. Śrīla Prabhupāda compares this to a person attempting to save the clothes of a drowning man while letting the man himself perish. He teaches that material compassion, lamentation, and tears are signs of ignorance of the real self. True compassion must be directed toward the eternal soul to be meaningful. For a devotee, self-realization involves seeing that everyone is suffering due to forgetfulness of Kṛṣṇa, and thus the highest cause of compassion is to raise others from the material platform to the spiritual platform.
- A person who is unable to bear another's distress is called compassionate.
- No one knows where compassion should be applied. Compassion for the dress of a drowning man is senseless. A man fallen in the ocean of nescience cannot be saved simply by rescuing his outward dress - the gross material body.
- Material compassion, lamentation and tears are all signs of ignorance of the real self. Compassion for the eternal soul is self-realization. The word - Madhusudana - is significant in this verse (BG 2.1).
Compassionate Nature of the Lord and Sādhus
The Supreme Lord and His pure devotees are the ultimate sources of mercy. Śrīla Prabhupāda notes that Lord Kṛṣṇa appeared on this planet out of compassion for fallen souls, just as Lord Buddha appeared out of compassion for poor animals. A sādhu is defined by the fact that he is always compassionate with the sufferings of people in general. Lord Caitanya and Lord Nityānanda are described as having hearts that are always compassionate, reaching out even to the most fallen. This divine compassion is not a dry sentiment but a proactive force that drives the propagation of the Kṛṣṇa consciousness movement.
- All glories to Sri Krsna Caitanya Mahaprabhu, the most merciful incarnation! All glories to Lord Nityananda, whose heart is always compassionate.
- Lord Sri Krsna appeared on this planet out of compassion for fallen souls; Lord Buddha appeared out of compassion for the poor animals who were being killed by the demons; Lord Nrsimhadeva appeared out of compassion for Prahlada Maharaja.
- Sadhu means that they are always compassionate with the sufferings of the people in general. That is sadhu.
- One who is interested in his own salvation is not as advanced in Krsna consciousness as one who feels compassion for others and who therefore propagates the Krsna consciousness movement.
Discrimination in Showing Compassion
While the vision of a devotee is equal toward all living entities, the practical application of compassion must be discriminating. Śrīla Prabhupāda explains that showing compassion and mercy is a relative activity, typically flowing from a superior to an inferior. It does not mean treating an animal in the same way one treats a human, nor does it mean elevating a living entity to the position of the Supreme Personality of Godhead. Instead, the true application involves helping others according to their specific needs—whether it is teaching a "cheater" to stop their wrong path or providing for a person who has surrendered.
- Treating a living entity equally does not mean treating him as one would treat the Supreme Personality of Godhead. Compassion and friendliness do not necessitate falsely elevating someone to the exalted position of the Supreme Personality of Godhead.
- If there is a superior person present, the superior person cannot be the object of our mercy. Rather, we are objects for the mercy of the superior person. Therefore showing compassion and mercy is a relative activity.
- We must treat the lower living entities compassionately, but this does not mean that we have to treat them in the same way we treat other human beings. The feeling of equality must be there, but the treatment should be discriminating.
- A cheater brahmacari should immediately be rejected as unimportant. Such persons should be shown compassion, and if one has sufficient strength one should teach them to stop them from following the wrong path in life.
Conclusion
The presence of compassion is a transcendental quality that belongs to godly men endowed with divine nature. Śrīla Prabhupāda teaches that we should be compassionate to all living entities by raising them from the material platform to the spiritual platform. Without divine service, one cannot be truly compassionate; one must first make their own life divine. By following the example of the great sages and the Lord Himself, we can move beyond material lamentation and cultivate a heart that is genuinely concerned with the eternal welfare of all.
Dive Deeper into Śrīla Prabhupāda's Vani
Śrīla Prabhupāda lives within his instructions. This article is a summary of the profound truths found in the Vaniquotes category Compassion. We invite you to visit this link to study the complete compilation and experience Śrīla Prabhupāda's teachings in their direct, verbatim form.