The Material Body as the Cause of All Misery
Śrīla Prabhupāda teaches that the fundamental error of human life is the identification of the self with the material body. He explains that this body is not a source of enjoyment, but rather the root cause of all suffering experienced in the material world. Whether through physical pain, mental anxiety, or external disturbances, the conditioned soul is constantly harassed by the inevitable laws of nature as long as he remains encased in a material form.
Classification of Miseries
The Vedic wisdom classifies all material suffering into three distinct categories. Śrīla Prabhupāda explains that the living entity is constantly subjected to adhyātmika (miseries from the body and mind), adhibhautika (miseries from others), and adhidaivika (miseries from nature), proving that material existence is inherently painful.
- In the Vedic language the miserable conditions have been described in three ways: adhyatmika, adhibhautika and adhidaivika - miseries due to the condition of this body and due to the condition of the mind.
- The threefold miseries are called adhyatmika, adhibhautika, and adhidaivika. The word adhyatmika refers to those miseries caused by mind and body. Sometimes the living entity suffers bodily, and sometimes he is distressed mentally. Both are adhyatmika miseries.
- There are miseries arising from the body and mind, from other living entities and from natural catastrophes. We are either suffering from all three of these miseries, or at least from one.
Inherent Nature of the Body
The material body is often mistaken for a vessel of pleasure, but Śrīla Prabhupāda clarifies that it is actually a source of ignorance and misery. He describes the body as karmānubandha, or bondage created by fruitive activities, which keeps the soul trapped in a cycle of temporary remedies and permanent distress.
- The body is perishable, full of ignorance, and nirananda. Instead of becoming full of bliss, it is full of miseries. All the miseries that we experience in this material world, it is all due to this body.
- In the bodily concept of life, a person is karmanubandha, or conditioned by karma, and as long as the mind is absorbed in karma, one must accept a material body. Sarira-bandha, bondage to the material body, is a source of misery - klesa-da.
- Our position in this world, our suffering in this world, is due to the body. This body is the cause of all miseries, and the ultimate goal of life should be to get out of this material body and be situated in the spiritual body.
Futility of Material Solutions
Society invests immense energy into making the body comfortable, yet Śrīla Prabhupāda points out the futility of such endeavors. He argues that trying to be happy in a body destined for disease and death is impossible, comparing it to a feverish condition where true health is absent regardless of the temporary relief applied.
- The material world means bodily consciousness: how to keep the body in comfortable. But that is not possible. Body means misery. You cannot keep it comfortable.
- Foolish people have manufactured, out of their tiny brains, many remedial measures for removing the threefold miseries pertaining to the body and mind, pertaining to the natural disturbances and in relation with other living beings.
- Although we are not meant to suffer from fever, sometimes fever comes, and we have to take precautions and remedies to get well again. The fourfold miseries are like a fever, and they are all due to the material body.
Transcendence through Devotional Service
The only genuine escape from the miseries of the body is to revive one's original spiritual identity through Kṛṣṇa consciousness. Śrīla Prabhupāda assures us that one who takes shelter of the Lord is situated in a transcendental position, effectively rising above the dualities and distresses inherent in the material form.
- One who has completely taken shelter of the lotus feet of the Lord in Krsna consciousness is in the transcendental stage; he is not disturbed by any miseries, either due to the body, the mind, or natural disturbances of summer and winter.
- One should culture knowledge in the following way: There is no use in making plans to get rid of these miseries of the material body. The best course is to find out the means by which one may regain his spiritual identity.
- He (who took complete shelter of the Lord) is transcendental to all these miseries - due to the body, the mind, or natural disturbances of summer and winter.
Conclusion
In conclusion, Śrīla Prabhupāda uncompromisingly declares that the material body is the fortress of suffering. As long as the living entity accepts a material body, he must accept the accompanying miseries of birth, death, old age, and disease, along with the threefold miseries of nature. Real intelligence lies not in trying to patch up the miserable condition of the body, but in utilizing the human form of life to awaken one's spiritual consciousness. By doing so, one transcends the bodily concept and prepares to return to the spiritual world, where life is eternal, full of knowledge, and blissful.
Dive Deeper into Śrīla Prabhupāda's Vani
Śrīla Prabhupāda lives within his instructions. This article is a summary of the profound truths found in the Vaniquotes category Miseries from the Body. We invite you to visit this link to study the complete compilation and experience Śrīla Prabhupāda's teachings in their direct, verbatim form.