Process Of Bhajana From Practice To Perfection
The process of bhajana represents the active cultivation of Kṛṣṇa consciousness, guiding the living entity from the initial stages of regulated practice to the spontaneous platform of divine love. Śrīla Prabhupāda emphasizes that bhajana is not a static ritual but a dynamic engagement of the senses in the service of the Supreme Lord, requiring strict adherence to the instructions of the spiritual master to avoid the dangers of imitation.
Etymological and Practical Meaning of Bhajana
Śrīla Prabhupāda explains that the term bhajana is derived from the Sanskrit root bhaj, which specifically denotes the rendering of service. Unlike the English concept of "worship," which may imply distant adoration, bhajana necessitates a personal, serving relationship between the devotee and the Lord.
- Bhaj-dhatu means offering service, rendering service. So bhakti, bhajana, bhakta, bhagavata - they are coming from the same root, bhaja-dhatu, Sanskrit.
- The English word "worship" cannot be used in the same sense as bhaja. Worship means to adore, or to show respect and honor to the worthy one. But service with love and faith is especially meant for the Supreme Personality of Godhead.
- Love means bhajanti, render service. That is love.
Dangers of Imitation and Premature Renunciation
A critical warning found throughout the teachings is the prohibition against premature solitary worship, or nirjana-bhajana, for neophyte devotees. Śrīla Prabhupāda instructs that without first purifying the heart through active preaching and service, attempting to imitate the solitary life of advanced souls like Haridāsa Ṭhākura leads to illicit activities and degradation.
- Nirjana-bhajana - cultivating Krsna consciousness in a solitary place - is not possible for the neophyte, for he will be disturbed by the bodily necessities (eating, sleeping, mating and defending). Being so disturbed, one cannot cultivate Krsna Consciousness.
- If one changes his dress artificially by imitating Rupa Gosvami, he cannot stay. He'll have to take to sex pleasure and intoxication to keep himself fit for bhajana.
- They will show like that in a very advanced and vairagya and taking three times bath and everything, but they have got connection with at least three, four woman. This is their bhajana.
Role of the Spiritual Master and Preaching
The transition from active preaching to solitary bhajana is reserved for the advanced stage of life, particularly when the spiritual master has trained competent disciples to carry on the mission. Śrīla Prabhupāda outlines that the ācārya may retire to a place like Vṛndāvana for nirjana-bhajana only after establishing the preaching movement, while his disciples continue the active service.
- In the last stage of the spiritual master's life, the devotees of the spiritual master should take preaching activities into their own hands. In this way the spiritual master can sit down in a solitary place and render nirjana bhajana.
- When disciples are grown up and are able to preach, the spiritual master should retire and sit down in a solitary place to write and execute nirjana-bhajana.
Purification and the Ultimate Test of Devotion
The validity of one's bhajana is proved by the cessation of unwanted habits, known as anartha-nivrtti. Furthermore, Śrīla Prabhupāda reminds us that the accumulation of theoretical knowledge or external rituals is insufficient; the sincerity of one's practice is ultimately examined at the time of death.
- One cannot giving up smoking or drinking, but actually, if he takes to devotional service, he can very easily give up. There are so many examples. It is not story. So if there is bhajana-kriya sincerely, then the anartha-nivrtti automatically becomes.
- How you have practiced your bhajana, sadhana, this will be examined at the time of death.
- Whatever you are executing as a bhajana, sadhana, that's all right, but it will be tested at the time of your death - It will be test.
Worship in Separation – The Highest Perfection
The zenith of bhajana is found in the mood of separation, or vipralambha-seva, as exhibited by Śrī Caitanya Mahāprabhu and the Six Gosvāmīs. Śrīla Prabhupāda explains that this intense feeling of missing Kṛṣṇa is superior to the feeling of meeting Him, as it increases the devotee's attachment and eagerness to serve.
- We have to follow the footprints of the Gosvamis, how to search out Krsna and Radharani, Vrndavana, or within your heart. That is the process of Caitanya Mahaprabhu's bhajana - feeling of separation, vipralambha, vipralambha-seva.
- This is called bhajana, devotion in separation, feeling separation. So in this way we shall increase our aspiration more and more. That is required. That asa, that hope, that expectation, will lead us to the topmost platform of devotion.
- Caitanya Mahaprabhu also, He said: "I was dreaming of Krsna, and why you awake Me? I have lost the chance." In this way they were making bhajana. This is called viraha-bhajana, separation. That is very recommended process.
Conclusion
The path of bhajana is a graduated scientific process that transforms the consciousness of the practitioner. From the initial commitment to serve (bhajana-kriyā) to the purification of the heart (anartha-nivrtti), and finally to the exalted stage of worship in separation (vipralambha), the devotee must proceed with patience and strict adherence to authority. Śrīla Prabhupāda warns against the imitation of the paramahaṁsa stage by neophytes, urging them instead to engage in vigorous preaching and service. Ultimately, the success of one's bhajana is not judged by external displays of emotion, but by the ability to remember Kṛṣṇa at the crucial moment of death.
Dive Deeper into Śrīla Prabhupāda's Vani
Śrīla Prabhupāda lives within his instructions. This article is a summary of the profound truths found in the Vaniquotes category Bhajana. We invite you to visit this link to study the complete compilation and experience Śrīla Prabhupāda's teachings in their direct, verbatim form.