Lord Caitanya Mahāprabhu Is Known As

Śrī Caitanya Mahāprabhu is the Supreme Personality of Godhead, and like Kṛṣṇa, He has unlimited names. However, the names He displayed during His manifest pastimes are particularly significant for understanding His mission. Śrīla Prabhupāda explains that whether He is addressed as Viśvambhara, Gaurāṅga, or Śrī Kṛṣṇa Caitanya, each name reveals a specific facet of His mercy upon the fallen souls.

Viśvambhara: The Maintainer

In His early life, before accepting the renounced order, the Lord was known as Viśvambhara. Śrīla Prabhupāda elucidates that viśvambhara refers to "one who maintains the entire universe." While Lord Viṣṇu maintains the material needs of the creation, Lord Caitanya, as Viśvambhara, maintains the spiritual life of all living entities by distributing the nectar of love of God.

Gaurāṅga: The Golden One

A vital theological point is the Lord's complexion. Because Kṛṣṇa appeared in the mood and luster of Śrīmatī Rādhārāṇī, He is known as Gaurāṅga ("golden-limbed"), Gaurasundara ("beautiful golden one"), and Gaurahari. Śrīla Prabhupāda notes that this golden complexion was historically predicted and signifies His role as the yuga-avatāra who teaches through saṅkīrtana.

Śrī Kṛṣṇa Caitanya: The Sannyāsī

Upon accepting sannyāsa from Keśava Bhāratī, the Lord received the name Śrī Kṛṣṇa Caitanya. This name marks the beginning of His intense preaching and travel. As a sannyāsī, He is also known as mahā-vadānyāvatāra, the most magnanimous incarnation, because He freely gave what no other incarnation had ever given: pure love of Kṛṣṇa.

Other Titles and Identities

The devotees address Him by many other titles based on His qualities. He is patita-pāvana (deliverer of the fallen), Nirmala Candra (the spotless moon), and even identified as Lord Rāmacandra by some due to His miraculous pastimes. Yet, Śrīla Prabhupāda reminds us that He is also the simple teacher, Nimāi Paṇḍita, who uses grammar to explain Kṛṣṇa.

Conclusion

The names of Lord Caitanya are not mere labels; they are mantras that invoke His presence. Śrīla Prabhupāda teaches that by chanting these names—Śrī Kṛṣṇa Caitanya, Gaurāṅga, Nityānanda—one purifies the heart and accesses the mercy of the Golden Avatāra. To know Him by His names is to know Him in truth.

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