Imitating the Lord - The False Desire to Become an Enjoyer

Why are we here? According to Śrīla Prabhupāda, the existence of the material world can be traced back to a single, rebellious desire: the living entity's wish to imitate God. Instead of remaining in their constitutional position as the servant (the enjoyed), the soul desires to become the master (the enjoyer). This attempt to usurp the position of Kṛṣṇa is the seed of material life, leading to the development of false ego and the complex web of karma.

Origin of the Fall

Śrīla Prabhupāda explains that there is no external force that puts the living entity into the miserable condition of material life. It is a voluntary choice. The living entity declines to remain subordinate and desires to taste the position of the Supreme. To facilitate this desire, the material world is created as a stage where the soul can play out the fantasy of being the central enjoyer.

Everyone Wants to be Puruṣa

In Vedic philosophy, the enjoyer is termed puruṣa (male) and the enjoyed is prakṛti (female). Śrīla Prabhupāda analyzes the psychology of the conditioned soul, noting that everyone in the material world—whether in a male or female body—is driven by the puruṣa propensity. Everyone wants to exploit the resources of material nature for their own pleasure. This creates a society of competing "gods."

Pendulum of Illusion

When the attempt to enjoy inevitably leads to suffering, the conditioned soul often swings to the other extreme: renunciation (tyāga). They try to give up everything, thinking, "I shall become a renouncer." However, Śrīla Prabhupāda points out that this is just the other side of the same coin. Both the enjoyer and the renouncer think they are the proprietors. True liberation is neither false enjoyment nor dry renunciation.

Solution: "We Want to be Enjoyed"

The cure for the disease of "becoming an enjoyer" is to realize that Kṛṣṇa is the only actual Enjoyer. The living entity finds their highest happiness not in taking, but in being taken by the Lord. This is the mood of the gopīs of Vṛndāvana, who presented themselves to be enjoyed by Kṛṣṇa. When the soul abandons the spirit of individual ownership, it enters the liberated state.

Conclusion

The desire to become an enjoyer is a mirage that keeps the soul bound in the cycle of birth and death. By giving up this imitation and accepting our natural position as servants, we stop the pendulum of karma and find true peace. Śrīla Prabhupāda teaches that we can never truly be the Supreme Enjoyer, and realizing this impossibility is the beginning of our actual freedom.

Dive Deeper into Śrīla Prabhupāda's Vani

Śrīla Prabhupāda lives within his instructions. This article is a summary of the profound truths found in the Vaniquotes category Becoming an Enjoyer. We invite you to visit this link to study the complete compilation and experience Śrīla Prabhupāda's teachings in their direct, verbatim form.

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