Illusion of Accepting the Body as the Self
The fundamental illusion that perpetuates the living entity's bondage in the material world is the misconception of identifying the material body as the self. Śrīla Prabhupāda tirelessly explains that this ignorance is the root cause of all suffering, leading the eternal soul to engage in temporary, fruitless activities centered on the demands of the flesh rather than the needs of the spirit. By mistaking the vehicle for the passenger, humanity wastes the valuable opportunity of the human form of life, which is specifically meant for self-realization and understanding one's eternal relationship with the Supreme Lord.
Foundation of Ignorance
Śrīla Prabhupāda explains that the primary defect of the conditioned soul is the acceptance of the temporary body as the permanent self, a condition brought about by the spell of māyā. This fundamental error, known as vivarta, causes the living entity to forget their spiritual nature and become absorbed in the external covering of the gross and subtle bodies.
- Actually we are standing on a false platform, understanding this body as the self, and in relationship with the body we are considering, "This country is my country. This man is my family man" or - my national man.
- The body is material, but within the body is the soul. This is spiritual understanding. Unfortunately, one who is in ignorance, under the spell of material illusion, accepts the body to be the self. He cannot understand that the body is matter.
- Every one of us is born foolish because we identify with this temporary body as myself. Therefore we are foolish. Everyone knows that the body does not exist, and still, everyone identifies himself with this body. This is called ignorance, or illusion.
Comparison to Animals
In his teachings, Śrīla Prabhupāda frequently utilizes strong scriptural analogies to describe those who remain absorbed in the bodily concept of life, equating their intelligence to that of animals. He asserts that a human being who sees the self as merely a bag of three elements—mucus, bile, and air—is no better than a cow or an ass, as they fail to utilize the distinct human capacity for spiritual inquiry.
- A human being who identifies this body made of three elements with his self, and who considers the by-products of the body to be his kinsmen, is to be considered as an ass or a cow.
- One who accepts this body as the self is in the line of the animals. The animals . . . the dogs are thinking, "I am dog," and he's barking. So similarly, if I think, "I am Indian," "I am American," where is the difference between the dog and me?
- In another part of SB, the acceptance of the body as oneself, the acceptance of others as kinsmen in relationship to this body and the acceptance of the land of one's birth as worshipable are declared to be the products of an animal civilization.
Consequences of Bodily Conception
Identifying the body as the self is not merely a philosophical error but the direct cause of existential fear, duality, and continuous suffering in the cycle of birth and death. Śrīla Prabhupāda points out that as long as the soul thinks they are the material covering, they remain afflicted by the tribulations of nature and the anxieties of protecting something that is destined to perish.
- Because we have forgotten our identities and are considering the body to be the self, we are afflicted by all the troubles of birth, death, old age and disease.
- Living in a conditional atmosphere, one suffers the results of the activities of the body by identifying himself (in ignorance) with the body. It is ignorance acquired from time immemorial that is the cause of bodily suffering and distress.
- The conditioned soul considers his body to be his self and considers everything in relationship with the body to be his. Because he has this wrong conception of life, he is subjected to dualities like praise and chastisement.
Societal and National Delusions
The illusion of the body extends outward, creating complex networks of false identification such as nationalism, racism, and attachment to family and society. Śrīla Prabhupāda warns that activities performed under these labels—whether sociology, politics, or philanthropy—are ultimately futile if they ignore the eternal soul, as they merely serve the temporary interests of the "skin" and reinforce the trap of māyā.
- Most dangerous of the dirty things within our hearts is this misidentification of the body as the self. Under the influence of this misunderstanding, one thinks, "I am this body. I am an Englishman. I am an Indian. I am an American. I am Hindu, Muslim."
- Anyone who misunderstands this perishable body to be the self and who works for it in the name of sociology, politics, philanthropy, altruism, nationalism or internationalism, under the false plea of the bodily conception of life, is certainly a fool.
- Ma ya: "What you are accepting, that is false." This is called maya. So we are accepting, "I am this body," "I am American," "I am Indian," "I am Christian," "I am Hindu," "I am black," "I am white," "I am thin," "I am fat." So this is maya.
Path to Liberation
To escape this dangerous misconception, Śrīla Prabhupāda advises that one must cultivate real knowledge and renounce the false ego that dictates "I am this body." He teaches that the process of chanting the holy names and engaging in devotional service cleanses the heart of this misunderstanding, allowing the living entity to realize their true identity as an eternal servant of Kṛṣṇa.
- One attains liberation when one gives up the false idea that the body is the self and when one resumes his actual position of service to the Lord (muktir hitvanyatha-rupam svarupena vyavasthitih, SB 2.10.6).
- This process of chanting is so nice that it cleanses the heart, misunderstanding that "I am this body. I belong to this nation. I belong to this community. I belong to this religion." No. "I belong to Krsna," that's all.
- The symptoms of the self-realized person are given herein (Bhagavad-gita 5.20). The first symptom is that he is not illusioned by the false identification of the body with his true self. He knows perfectly well that he is not this body.
Conclusion
The illusion of accepting the body as the self is the primary obstacle to spiritual progress, binding the soul to the material world through false ego and attachment. Śrīla Prabhupāda elucidates that true civilization begins only when this misconception is dispelled, allowing the individual to transcend animalistic propensities and nationalistic fervor. By understanding that the body is merely a machine and the self is the eternal passenger, one can redirect their activities from temporary sense gratification to eternal devotional service, thereby achieving the ultimate perfection of life.
Dive Deeper into Śrīla Prabhupāda's Vani
Śrīla Prabhupāda lives within his instructions. This article is a summary of the profound truths found in the Vaniquotes category Accepting The Body As The Self. We invite you to visit this link to study the complete compilation and experience Śrīla Prabhupāda's teachings in their direct, verbatim form.