Fully Surrendering the Self
In the progression of devotional service, the final and most comprehensive stage is ātma-nivedanam—fully surrendering the self. While the earlier processes like hearing and chanting purify the senses, ātma-nivedanam involves a total offering of one's identity and existence to the Supreme Lord. Śrīla Prabhupāda explains that this is not merely a ritualistic act but a profound shift in consciousness where the devotee no longer lives for themselves but exclusively for the pleasure of Kṛṣṇa.
Meaning of Ātma-nivedanam
Ātma-nivedanam means dedicating everything to Kṛṣṇa. It is the realization that "I am Yours, and everything I have is Yours." Śrīla Prabhupāda describes this as the state where a devotee has no personal separate interest. Their only concern is the service of the Lord. In this mood, the devotee's heart becomes the home of the Lord, and they are never anxious about personal gain or loss. This self-surrender is the essence of all Vedic knowledge and the ultimate goal of human life.
- Sakhyam, always think that Krsna is your best friend, atma-nivedanam, and dedicating everything to Krsna. This is our process.
- A pure devotee does not think in terms of his personal gain or loss because he is fully surrendered to the Lord. He is concerned only with the service of the Lord and always engages in that service, and for this reason his heart is the Lord's home.
- One who fully surrenders unto the Lord to render service unto Him, out of spontaneous love for Him, factually assimilates the essence of all knowledge described in the Vedas.
Freedom from Maintenance Anxiety
A primary symptom of a fully surrendered soul is the absence of anxiety regarding maintenance. Just as a child does not worry about where their next meal will come from because they trust their parents, the ātma-nivedī trusts Kṛṣṇa completely. Śrīla Prabhupāda emphasizes that one who has surrendered their body to Kṛṣṇa need not worry about protecting it; Kṛṣṇa takes charge. This faith allows the devotee to remain peaceful even in dangerous situations.
- A soul totally surrendered to the Supreme Lord is similarly never anxious for his maintenance. Srila Sanatana Gosvami gives further symptoms of full surrender in his Hari-bhakti-vilasa - 11.676.
- One of the points of surrender is that Krsna will protect me. Then you are happy. Just like the child. He's fully surrendered to the parents and he is confident that "My father is there, my mother is there." So he's happy.
- From all angles of vision in all circumstances, if one fully surrenders unto the Supreme Personality of Godhead, there is no question of one's struggling for existence.
Surrender Through Spiritual Master
Ātma-nivedanam is not a mental sentiment; it is practical action demonstrated through surrender to the spiritual master. Śrīla Prabhupāda instructs that one must approach a bona fide guru in full surrender (praṇipātena) and serve him like a menial servant. Without this submission to God's representative, the claim of surrendering to God is meaningless. The spiritual master, who is himself fully surrendered, guides the disciple on how to engage everything in Kṛṣṇa's service.
- One has to approach a bona fide spiritual master to receive the knowledge. Such a spiritual master should be accepted in full surrender, and one should serve the spiritual master like a menial servant, without false prestige.
- Only unto one who fully surrenders to the spiritual master and the Supreme Lord does the essence of Vedic knowledge become manifested, not to anyone else. This same principle is emphasized by Sri Prahlada Maharaja in Srimad-Bhagavatam - SB 7.5.24.
- In the conditioned stage, when one engages in devotional service, he should follow the instruction of the bona fide spiritual master in full surrender.
Examples of Perfection
History is filled with great souls who attained perfection through full surrender. Bali Mahārāja is the prime example of ātma-nivedanam; he gave his entire kingdom and finally his own body to Lord Vāmanadeva. Ambarīṣa Mahārāja engaged his mind and senses completely in the Lord's service. Even the hunter Mṛgāri, after surrendering to Nārada Muni, became a perfect devotee. These examples show that ātma-nivedanam is open to everyone, regardless of background.
- Emperor Bali attained success by surrendering everything unto the Lord, including his personal body.
- Although Bali Maharaja fully surrendered to the Supreme Personality of Godhead, he could not tolerate being defamed for cheating a brahmana-brahmacari.
- Being thus assured by the great sage Narada Muni, the hunter broke his bow, immediately fell down at the saint's lotus feet and fully surrendered. After this, Narada Muni raised him with his hand and gave him instructions for spiritual advancement.
Conclusion
Ātma-nivedanam is the key to conquering the unconquerable Lord. When Kṛṣṇa sees that a devotee has fully surrendered, He becomes indebted to them. Śrīla Prabhupāda advises us to give up all other engagements and simply take shelter of this process. By doing so, we become free from the clutches of māyā and enter the eternal realm of fearlessness and bliss.
Dive Deeper into Śrīla Prabhupāda's Vani
Śrīla Prabhupāda lives within his instructions. This article is a summary of the profound truths found in the Vaniquotes category Fully Surrendering (atma-nivedanam). We invite you to visit this link to study the complete compilation and experience Śrīla Prabhupāda's teachings in their direct, verbatim form.