Entanglement in the Network of Action and Reaction
The material world operates under the stringent laws of karma, creating a complex web where every endeavor produces a corresponding result. Śrīla Prabhupāda illuminates the precarious position of the conditioned soul, who, driven by the desire for enjoyment, becomes increasingly entangled in this network of action and reaction, necessitating repeated birth and death. This article explores the mechanics of this bondage, the illusion of independent acting, and the transcendental process of devotional service which alone offers liberation from this cycle.
Inextricable Web of Material Existence
Śrīla Prabhupāda explains that the material world is designed in such a way that no one is free from the consequences of their activities. Whether one performs virtuous acts leading to higher planets or sinful acts leading to lower species, both result in bondage, trapping the soul in a continuous cycle of enjoying and suffering the fruits of their labor.
- In illusion one thinks that he can be happy only by fruitive activities, but what actually happens is that one becomes more and more entangled in the network of action and reaction and does not find any solution to the problem of life.
- We have a big tree of these actions and reactions with their respective fruits. And as the enjoyers of these fruits, we become bound up in the network of such work and its fruit. Birth after birth, the spirit soul becomes bound up in the process.
- Everyone, whether an insect or the King of heaven, is entangled and bound by the actions and reactions of his karma.
- The way of work (karma) is like that. It creates one action and another reaction simultaneously and thus increases the chain of material activities, binding the performer in material bondage.
Illusion of Mastery over Nature
Although the living entity identifies with the body and thinks themselves to be the master of their destiny, Śrīla Prabhupāda clarifies that they are actually controlled by the three modes of material nature. The soul is merely the passenger in the machine of the body, and due to ignorance, they falsely attribute the actions and reactions of the body to the self.
- As long as he (the living entity) is in the city of body, he appears to be the master of it, but actually he is neither its proprietor nor controller of its actions and reactions.
- Being influenced by contaminated intelligence, the living entity envisions something and simply imitates the actions and reactions of his intelligence.
- The living entity forgets what to do. First of all he makes a determination to act in a certain way, and then he is entangled in the acts and reactions of his own karma.
Supreme Lord is Transcendental
A fundamental distinction in spiritual science is that while the living entity is bound by the laws of nature, the Supreme Lord is the controller of nature and is never subject to its actions and reactions. Śrīla Prabhupāda emphasizes that Kṛṣṇa and His expansions are completely aloof from the material machinery, even though they oversee its operations.
- Krsna is the Absolute Personality of Godhead. He has nothing to do with the actions and reactions of the material manifestation because He is far above the material creation.
- Whatever actions and reactions take place for the creation, maintenance and annihilation of this material world are actually brought about by the one Supreme Person.
- He (God) is never the subject of reactions for any of His acts. He is transcendental to all such conceptions of actions and reactions.
- Material nature appears to the material scientist to act and react in a wonderful manner, but in reality it cannot act without the agitator, time, who is the representation of the Supreme Personality of Godhead.
Liberation Through Devotional Service
The solution to the problem of material entanglement is not to stop acting, which is impossible, but to change the consciousness behind the action. Śrīla Prabhupāda teaches that when one engages in bhakti-yoga or acts specifically for the pleasure of Viṣṇu (yajña), the chain of karma is broken, and the living entity is situated on the transcendental platform, free from all reactions.
- As stated in Bhagavad-gita (3.9), yajnarthat karmanah: one should act only for the performance of yajna, or to satisfy Lord Visnu. Anyatra loko 'yam karma-bandhanah: otherwise any action will produce a reaction by which the living entity will be bound.
- By the practice of bhakti-yoga, one immediately comes to the spiritual platform, transcendental to the actions and reactions of the three modes of material nature.
- Devotional service means engaging the spiritual body and spiritual senses in the service of the Lord. When we are engaged in such activities, the actions and reactions of the gross and subtle bodies cease.
- As soon as he (the living being) engages himself in the loving service of the Lord, he at once becomes free from the chain of karma. His actions no longer create any reaction.
Conclusion
The teachings of Śrīla Prabhupāda make it clear that the material world is a place of inevitable entanglement for those devoid of spiritual knowledge. The network of action and reaction is so precise and stringent that no amount of material adjustment or speculation can free the soul. It is only by understanding the transcendental position of the Supreme Lord and dedicating one's activities to His service that one can transcend the modes of nature. By acting for the satisfaction of Kṛṣṇa, the devotee cuts the knot of attachment and attains freedom from the cycle of birth and death, remaining untouched by material reactions even while present in the body.
Dive Deeper into Śrīla Prabhupāda's Vani
Śrīla Prabhupāda lives within his instructions. This article is a summary of the profound truths found in the Vaniquotes category Action and Reaction. We invite you to visit this link to study the complete compilation and experience Śrīla Prabhupāda's teachings in their direct, verbatim form.