Characteristics of One Who Is Actually Religious
In this article, we explore the defining qualities of a truly religious person according to the teachings of Śrīla Prabhupāda. He distinguishes between sentimental or "so-called" religion and the actual practical application of spiritual principles, emphasizing surrender to God and the proper utilization of one's resources for divine service.
Definition of True Religion
Śrīla Prabhupāda explains that religion is not merely a set of rituals or a cultural label, but the direct execution of orders from the Supreme Personality of Godhead. He asserts that without full surrender to Kṛṣṇa, or God, religious practice remains a useless labor, whereas the Kṛṣṇa consciousness movement represents the practical application of religion in daily life.
- Anyone who directly executes an order from the Personality of Godhead is actually a religious person. Others are described as pretenders, for there are many activities going on throughout the world in the name of religion.
- If you learn how to surrender to God, or Krsna, then you, actually, you are religious or you are in dharma. And if you practice so many things without surrendering to Krsna, or God, then it is all useless labor. That's all.
- Krsna consciousness movement is actually religious movement, but not so-called religious movement, simply some sentiments and formalities. No. It is practical application in life.
Proper Utilization of Wealth
A significant criterion for determining if one is actually religious is their attitude toward wealth and sense enjoyment. Śrīla Prabhupāda emphasizes that a religious person does not waste money, or artha, on sense gratification, known as kāma, but rather employs their resources for sat-kārya, the service of the Lord.
- If you are actually religious, then don't spoil your money for sense gratification. Use it for sat karyam. Sat karya means for service of Krsna.
- We are earning money by some occupation. That's all. Then what is the purpose of this money? Now, if you are dharmic, dharmaikantasya, if you are actually religious, then your money is not meant for sense gratification.
- One who is actually religious, he does not earn money for sense gratification. Na kamo labhaya hi smrtah. But at the present moment, the more we earn money, more we make prescription or program how to enjoy senses.
- Those who are going to be religious for getting relief from this hard struggle for existence, for them arthasya, you require some artha, money. If you are actually religious, then your artha should not be spent for sense gratification.
Role of Government and Society
Śrīla Prabhupāda highlights that the state and its administrators, specifically the kṣatriyas, have a bounden duty to ensure that the population is actually religious and moral. The government must see that citizens are following religious principles, regardless of their specific sectarian faith.
- The government's duty is to see that everyone is actually religious and moral. It doesn't matter if he follows some type of religion.
- The ksatriyas, they will administer and see that the people are executing actually religious life. That is the duty of the state.
Universal Unity and Personal Qualities
True religion is based on universal truths accepted by all major faiths, such as the acknowledgement of God as the Supreme Father. Śrīla Prabhupāda notes that one who is actually religious possesses distinct qualities, such as automatic fame without the need for advertisement, and the quality of non-violence, or ahiṁsā.
- There is no difference of opinion if one is actually religious. "God created this world," "God is the supreme father," "God is great," this is accepted by everyone, either Hindu or Muslim or Christian. There is no doubt about it.
- If one is actually advanced in spiritual life or if one is actually religious, then his fame also increases. He doesn't require to advertise himself, but if he is pious, if he is devotee, automatically his fame will be expanded.
- Such ahimsa is not a religious principle itself, but it is an important quality for persons who are actually religious.
Conclusion
In conclusion, Śrīla Prabhupāda establishes that being actually religious is not a passive or theoretical designation but a dynamic state of surrender to the Supreme Lord. It is characterized by the disciplined use of wealth for spiritual service, the universal recognition of God's supremacy, and the development of saintly qualities. A truly religious society is one where the leaders ensure that these principles are upheld for the ultimate benefit of all citizens.
Dive Deeper into Śrīla Prabhupāda's Vani
Śrīla Prabhupāda lives within his instructions. This article is a summary of the profound truths found in the Vaniquotes category Actually Religious. We invite you to visit this link to study the complete compilation and experience Śrīla Prabhupāda's teachings in their direct, verbatim form.
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