Characteristics of Mode of Darkness
The material world operates under the influence of three primary qualities or modes: goodness, passion, and darkness. Of these, the mode of darkness (tamo-guṇa) is the most degrading. Śrīla Prabhupāda describes it as the state of ignorance where the living entity is completely covered by illusion. Unlike the mode of goodness which illuminates, the mode of darkness clouds the intelligence, leading to madness, laziness, and sleep. It is the breeding ground for all kinds of sinful activities and suffering.
Characteristics of the Mode of Darkness
The Bhagavad-gītā defines the mode of darkness as born of ignorance and the cause of delusion for all embodied souls. Its primary symptoms are madness, indolence (laziness), and excessive sleep. Śrīla Prabhupāda explains that a person in this mode has no idea how to act properly; they are confused and morose. Their determination is stubborn but misguided, never going beyond "dreaming, fearfulness, lamentation, moroseness, and illusion."
- Know that the mode of darkness, born of ignorance, is the delusion of all embodied living entities. The results of this mode are madness, indolence and sleep, which bind the conditioned soul.
- One who takes pleasure in laziness and in sleep is certainly in the mode of darkness, ignorance, and one who has no idea how to act and how not to act is also in the mode of ignorance.
- That determination which cannot go beyond dreaming, fearfulness, lamentation, moroseness, and illusion-such unintelligent determination is in the mode of darkness.
Diet and Habits
One's choice of food is a direct indicator of the modes they are influenced by. Foods in the mode of darkness are described as tasteless, stale, putrid, and decomposing. This includes meat, fish, eggs, and leftovers (cooked more than three hours prior). Śrīla Prabhupāda notes that such foods create a bad odor and attract people in darkness but repulse those in goodness. Additionally, habits like intoxication and uncleanliness are symptomatic of this mode. Even chili, which is extremely hot (ugra), is classified under tamo-guṇa.
- Foods in the mode of ignorance or darkness are essentially those that are not fresh. Any food cooked more than three hours before it is eaten (except prasadam, food offered to the Lord) is considered to be in the mode of darkness.
- Because they (food cooked more than three hours before it is eaten) are decomposing, such foods give a bad odor, which often attracts people in mode of darkness but repulses those in the mode of goodness.
- Chili is tama-guna; that is the symptom of tama-guna. As soon as you chew, it becomes hot, everything. You see? So ugra. And sattva-guna is sweetness, so sweet.
Worship and Faith
Religion and faith are also colored by the modes. Faith in the mode of darkness is actually faithlessness or irreligion. People in this mode often worship ghosts, spirits, or fierce deities like Kālī and Bhairava, seeking material power or harm to others. Śrīla Prabhupāda points out that in remote villages, the worship of ghosts is common among the less intelligent. Ceremonial shows of religiosity that produce a demoniac mentality are also products of the mode of darkness.
- Those who are in the mode of passion worship and create such gods, and those who are in the mode of ignorance, in darkness, worship dead spirits. Sometimes people worship at the tomb of some dead man.
- Faith in the mode of darkness or ignorance is actually faithlessness.
- Ceremonial shows of religiosity are not accepted as genuine. They are all in the mode of darkness; they produce a demoniac mentality and do not benefit human society.
Destiny of the Soul
The destination of a soul acting in the mode of darkness is degradation. Bhagavad-gītā (BG 14.18) states that those in this mode go down to hellish conditions or take birth in the animal kingdom. Śrīla Prabhupāda explains that a person who wastes their human life in ignorance may become a tree or a plant in the next life, standing immobile for thousands of years. This is the tragic consequence of misusing human independence.
- If one associates with the mode of ignorance and darkness, he goes down to lower life forms - animals, trees and plants. This is the proclamation of Sri Krsna in Bhagavad-gita - 14.18.
- Krsna said, "They are praying for further advancement in spiritual life through Your personal association. Generally, living entities in the mode of darkness obtain the bodies of trees."
- Those influenced by the mode of passion engage in various types of productive activities in the planetary systems where human beings live.Those influenced by the mode of darkness are subjected to various types of misery and live in the animal kingdom.
The Controller of Darkness
Lord Śiva is the presiding deity of the mode of darkness, known as Rudra. However, Śrīla Prabhupāda clarifies that Lord Śiva himself is not contaminated by this mode. He controls it for the purpose of cosmic annihilation. Just as a prison warden manages criminals but is not a criminal himself, Lord Śiva manages the mode of ignorance but remains transcendentally situated.
- Lord Siva, although simultaneously one with and different from Lord Krsna, is still the incarnation of the mode of darkness.
- From Brahma there is Rudra (Siva), who is in charge of the mode of ignorance or darkness. He destroys the whole creation by the will of the Lord.
Conclusion
The mode of darkness is the lowest stage of life, leading only to misery and bondage. Śrīla Prabhupāda warns that modern society is increasingly falling under its sway, as evidenced by the widespread slaughter of animals and addiction to intoxication. The only way to escape this dark influence is to take to Kṛṣṇa consciousness. By chanting the holy names and eating prasādam, the modes of passion and darkness immediately vanish, leaving the soul situated in pure goodness.
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Śrīla Prabhupāda lives within his instructions. This article is a summary of the profound truths found in the Vaniquotes category Mode of Darkness. We invite you to visit this link to study the complete compilation and experience Śrīla Prabhupāda's teachings in their direct, verbatim form.
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