Beyond Sectarian Religion - Reviving Our Dormant Love for God

The pursuit of spiritual life is often misunderstood as the adoption of a new set of beliefs or a sectarian identity. However, Śrīla Prabhupāda clarifies that the real purpose of religion is to reawaken a quality that we already possess: our dormant love for God. This love is the original, pure state of the soul, currently covered by layers of material desire and perverted reflections. By following the scientific process of Kṛṣṇa consciousness, a person can move beyond temporary material aspirations and revive their eternal relationship with the Supreme. This article explores the nature of this dormant love, the method for its arousal, and its role as the ultimate necessity of life.

Original Quality of the Soul

Love of God is not a quality that is manufactured or taught; it is the constitutional position of every living entity. Śrīla Prabhupāda notes that while this love is currently dormant, it manifests in the material world in perverted forms, such as love for one's country, family, or community. These material attachments are merely reflections of the original loving spirit that has been contaminated by material association. The goal of human life is to move past these temporary reflections and revive the pure, dormant love that resides within the heart.

The Criterion for Authentic Religion

If a religious system does not lead to the awakening of God consciousness, it is considered a useless labor. Śrīla Prabhupāda emphasizes that we should have no quarrel with any type of religion, provided it fulfills its primary purpose: helping people develop their dormant love of God. The Śrīmad-Bhāgavatam is specifically praised as the literature that teaches this essence without sectarian bias. Whether one identifies as a member of a particular faith is secondary to whether they have actually revived their loving relationship with the Supreme Authority.

Purification and the Process of Awakening

The most effective method for reviving this dormant state is the chanting of the Holy Name, particularly the Hare Kṛṣṇa mahā-mantra. Śrīla Prabhupāda explains that this process purifies the heart of its material coverings, allowing the original devotional service to emerge. As one becomes purified, their eyes are "anointed with love," enabling them to see God everywhere. This transformation is only possible on the Vaiṣṇava platform, where the practitioner moves beyond the desire for material enjoyment or impersonal liberation to focus purely on the satisfaction of the Lord.

The Mission of the Compassionate Devotee

One who has successfully reawakened their own love for God naturally feels compassion for others who are still in a dormant state. The madhyama-adhikārī (intermediate devotee) takes it as their mission to try and awaken this dormant love in the hearts of the innocent. Śrīla Prabhupāda describes this as the core mission of the Kṛṣṇa consciousness movement—to give everyone the chance to learn about God and develop their dormant loving spirit. Once this love is revived, a person’s life becomes truly successful, as they have achieved their "ultimate necessity."

Conclusion

The awakening of dormant love for God is the bridge between the temporary material world and the eternal spiritual sky. Śrīla Prabhupāda’s teachings remind us that we do not need to look for something new, but rather uncover what is already there. By rejecting perverted reflections of love and taking to the scientific process of chanting and hearing, we can cleanse our consciousness and see the Lord face to face. This transformation is the highest success of human life, transforming a heart hardened by material association into a fountain of transcendental affection for the Supreme Personality of Godhead.

Dive Deeper into Śrīla Prabhupāda's Vani

Śrīla Prabhupāda lives within his instructions. This article is a summary of the profound truths found in the Vaniquotes category Dormant Love for God. We invite you to visit this link to study the complete compilation and experience Śrīla Prabhupāda's teachings in their direct, verbatim form.

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