After Liberation - The Beginning of Real Activity

A common misunderstanding among various philosophical schools is that liberation (mukti) entails the cessation of all activity or the extinction of the self into a void. Śrīla Prabhupāda vigorously refutes this, teaching that because the soul is eternal and active by nature, it can never be inactive. "After liberation" simply means the end of material contamination and the commencement of real, spiritual engagement.

The Myth of Inactivity

Śrīla Prabhupāda argues that the Buddhist and Māyāvādī philosophies, which propose that activity stops after liberation, are incorrect. He explains that if the soul is eternal, its activity must also be eternal. The cessation of material suffering does not imply the cessation of existence. Rather, it is the transition from temporary, fruitive work to eternal, blissful service. To think that liberation results in "zero" is described by Śrīla Prabhupāda as a dangerous theory.

Bhakti Continues

Devotional service (bhakti) is not merely a means to an end; it is both the means and the end. Śrīla Prabhupāda cites the Vedānta-sūtra to confirm that bhakti continues after liberation. Unlike the jñānī who may give up his process after achieving knowledge, the devotee’s service to the Lord is their constitutional position and is never stopped. Actual liberation is simply getting free from misconceptions of life to serve God perfectly.

Personal Association vs. Merging

After attaining liberation from material bondage, the soul faces a choice. Śrīla Prabhupāda explains that while the "atomic soul" may decide to remain as a spark in the brahma-jyotir (impersonal effulgence), the intelligent soul enters the spiritual planets. The Māyāvādī theory of becoming "one lump sum" or homogeneous spirit is rejected by Kṛṣṇa. True liberation involves sālokya (living on the same planet) and sāmīpya (associating personally) with the Lord.

The Highest Perfection

The ultimate goal is not just liberation, but returning home, back to Godhead. Śrīla Prabhupāda teaches that if one takes shelter of the lotus feet of Kṛṣṇa after liberation, they develop their dormant ecstatic love (prema). This is the highest perfection of life. While materialists are frightened by the idea of retaining personality after liberation due to their painful material experiences, the devotee knows that transcendental service is the reservoir of all pleasure.

Conclusion

Śrīla Prabhupāda concludes that liberation is the threshold, not the final destination. For the devotee, "after liberation" means the commencement of eternal, blissful activities in the association of the Supreme Lord. By chanting the Holy Names and engaging in service here and now, one prepares for that glorious existence where service never ends and happiness never fades.

Dive Deeper into Śrīla Prabhupāda's Vani

Śrīla Prabhupāda lives within his instructions. This article is a summary of the profound truths found in the Vaniquotes category After Liberation. We invite you to visit this link to study the complete compilation and experience Śrīla Prabhupāda's teachings in their direct, verbatim form.

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