Hearing and Chanting the Śrīmad-Bhāgavatam
In the process of devotional service, hearing and chanting are the two most important activities. While "chanting" is often associated with the musical vibration of the holy name, Śrīla Prabhupāda explains that reciting and discussing the Śrīmad-Bhāgavatam is also a form of kīrtana. This article explores the symbiotic relationship between hearing and chanting the Bhāgavatam, illustrating how this practice serves as a fundamental pillar for spiritual advancement and purification.
Definition of Kīrtana
Kīrtana literally means "describing" or "glorifying." Therefore, when a devotee speaks the philosophy of Kṛṣṇa consciousness based on the Śrīmad-Bhāgavatam, they are performing kīrtana. This authoritative description of the Lord's activities is as potent as the chanting of the mahā-mantra.
- What I am speaking before you from Srimad-Bhagavatam or Bhagavad-gita, that is also chanting. This is also kirtana. Kirtana means describing.
- Simply by hearing or chanting the verses of Srimad-Bhagavatam, one can be purified. Whatever knowledge exists in the world is present in Srimad-Bhagavatam.
- Such wonderful topics always counteract the miseries of the materialistic way of life. Therefore great sages like Narada always speak upon Srimad-Bhagavatam because it gives one the facility to hear and chant about the wonderful activities of the Lord.
Natural Progression
Hearing (śravaṇam) naturally leads to chanting (kīrtanam). When a sincere student hears the Bhāgavatam attentively from a realized spiritual master, the natural impulse is to repeat that message for the benefit of others. This dynamic was perfectly exemplified by Śukadeva Gosvāmī, the speaker, and Mahārāja Parīkṣit, the listener.
- One who has actually heard (Srimad Bhagavatam) attentively, his next business will be how to describe it, kirtanam. One who has heard nicely from the spiritual master, the next business will be how to chant it, repeat it. That is natural.
- The complete Bhagavatam was heard by Maharaja Pariksit and chanted by Sukadeva Gosvami. Maharaja Pariksit inquired from Sukadeva because Sukadeva was a greater spiritual master than any great yogi or transcendentalist of his time.
- The effect of such a bona fide hearing and chanting of Srimad-Bhagavatam was equally shared by both (Sukadeva Gosvami and Maharaja Pariksit) the hearer and the chanter.
Purification and Steadiness
The act of chanting the Sanskrit mantras of the Śrīmad-Bhāgavatam and studying its philosophy is a powerful method of purification. It clears the heart of the lower modes of nature—passion and ignorance—and establishes the devotee in goodness, gravity, and steadiness. Lord Caitanya Mahāprabhu identified this hearing and chanting as one of the five essential limbs of devotional service for quick advancement.
- By remaining steady in chanting & studying our books carefully, along with chanting Sanskrit mantras in Srimad-Bhagavatam & Bhagavad-gita, automatically you will become freed from the modes of passion & ignorance, & gravity & steadiness will come.
- Five things: vaisnava-seva, to serve the Vaisnava pure devotee; and to hear; chanting; & to worship the Deity; and to hear Srimad-Bhagavatam, chanting. These five things are recommended by Lord Caitanya for quick advancement of spiritual life, very quick.
- My point is anyone who will attend the Sanskrit class must be interested for chanting the mantras (in our books Isopanisad, Bhagavad-gita, Srimad-Bhagavatam) and not for any other purpose.
Conclusion
To chant the Śrīmad-Bhāgavatam is to engage in direct service to the Supreme Lord. Whether reciting the Sanskrit verses or explaining their meaning to others, this process validates one's hearing and solidifies one's spiritual realization. It is the life breath of the preacher and the means by which the mercy of the paramparā is distributed to the world.
Dive Deeper into Śrīla Prabhupāda's Vani
- Explore the synthesized essence of this category in this Vanipedia article: Chanting the Srimad-Bhagavatam.