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His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda



680815N-Montreal, 15 de agosto de 1968 - 88:21 minutos



(iniciación Rukmiṇī Dāsī)

(Yamunā canta el kīrtana)

Prabhupāda: Vandanam. Vandanam. Vandanam.

Yamunā: ¿Cómo?

Prabhupāda: ¿Oraciones vandanam'?

Yamunā: ¿Oraciones vandanam?

Prabhupāda: Sí.

Yamunā: ...(inaudible)

(Prabhupāda ccanta Vande 'ham)

yuta-pada-kamalaṁ śrī-gurūn vaiṣṇavāṁś ca
śrī-rūpaṁ sāgrajātaṁ saha-gaṇa-raghunāthānvitaṁ taṁ sa-jīvam
sādvaitaṁ sāvadhūtaṁ parijana-sahitaṁ kṛṣṇa-caitanya-devaṁ
śrī-rādhā-kṛṣṇa-pādān saha-gaṇa-lalitā-śrī-viśākhānvitāṁś ca

Canta.

(Yamunā dirige el kīrtana)

Prabhupāda:

kṛṣṇotkīrtana-gāna-nartana-parau premāmṛtāmbho-nidhī
dhīrādhīra-jana-priyau priya-karau nirmatsarau pūjitau

Puedes levantarte. ¿Alguien puede acompañarme con el armonio? Mukunda, puedes acompañarme. (canta)

kṛṣṇotkīrtana-gāna-nartana-parau premāmṛtāmbho-nidhī
dhīrādhīra-jana-priyau priya-karau nirmatsarau pūjitau
śrī-caitanya-kṛpā-bharau bhuvi bhuvo bhārāvahantārakau
vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau
(Śrī Śrī Ṣaḍ-gosvāmy-aṣṭaka 1)

(repite la canción) (Prabhupāda continúa tocando los karatālas mientras habla)

Hoy se inicia a una devota, por lo que estamos orando a los pies de loto de los seis Gosvāmīs, quienes inauguraron este movimiento bajo las instrucciones del Señor Śrī Caitanya. ¿Quiénes son ellos? Śrī rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau. Solo intenten cantar estos seis nombres.

(canta) Vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau.

Repite. (los devotos repiten)

De nuevo. (los devotos cantan dos veces más)

Vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau.

Rūpa, Sanātana, ddos, vande rūpa-sanātanau; raghu-yugau. Había dos Raghunāthas. Uno era Raghunātha Bhaṭṭācārya el otro Raghunātha dāsa. Dos Raghunāthas, y Rūpa, Sanātana.

Vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau. (repite con los devotos)

Repitan. (los devotos repiten dos veces más)

¿A qué se dedicaban? Kṛṣṇot-kīrtana-gāna-nartana-parau: siempre dedicados a cantar Hare Kṛṣṇa. Kṛṣṇotkīrtana. Hare Kṛṣṇa significa kṛṣṇa-kīrtana. Kṛṣṇotkīrtana-gāna-nartana-parau. Nartana significa danzar. Así que cantaban y bailaban. Esa era su ocupación.

(ccanta)

Kṛṣṇotkīrtana-gāna-nartana-parau premāmṛtāmbho-nidhī. Y kṛṣṇa-kīrtana, cada vez que uno se fusiona en el kṛṣṇa-kīrtana, eso significa que se ha fundido en el océano del amor por Kṛṣṇa. Esa debería ser la prueba. Tan pronto como “Kṛṣṇa”, este sonido vibra, uno se funde inmediatamente en el océano del amor. Esa es la señal de la devoción pura. Inmediatamente. Estos Gosvāmīs, ellos...premāmṛtāmbho-nidhī. Se fundieron inmediatamente en el océano del amor por Dios.

(canta)

Kṛṣṇotkīrtana-gāna-nartana-parau premāmṛtāmbho-nidhī,
dhīrādhīra-jana-priyau priya-karau nirmatsarau pūjitau.

Y estos Gosvāmīs eran queridos tanto por los devotos como por los no devotos. No es que simplemente les gustaran a los devotos, sino que también les gustaban a los no devotos. Esa era su posición. La posición de un devoto es ajāta-śatru: No tiene enemigos. No tiene enemigos. Ajāta-śatru. Nirmatsara. Nirmatsara significa que no son envidiosos. Un devoto siempre está abierto a todos.

No hay ninguna discriminación, como que: “A esta persona se le debe permitir cantar Hare Kṛṣṇa y a esta otra no”. No. En el plano material hay diferencias: alto, bajo, hombre, mujer, esto o aquello. Pero en el plano espiritual no hay tales diferencias. Por lo tanto, ellos no eran envidiosos, nirmatsara, y como no eran envidiosos, pūjitau. Pūjitau significa que son dignos de adoración.

A person should be worshipable because he's nonenvious. Śrī-caitanya-kṛpā-bharau: such kind of position can be attained by one who has acquired the mercy of Lord Caitanya. Śrī-caitanya-kṛpā-bharau bhuvi bhuvo bhārāvahantāra. And such person can deliver the suffering humanity from this material contamination. Therefore we offer our respectful obeisances unto the six Gosvāmīs, Rūpa, Sanātana, two Raghunātha, Gopāla Bhaṭṭa and Śrī Jīva Gosvāmī.

(canta junto con los devotos)

Vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau.

Repitan.

Vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau.
nānā-śāstra-vicāraṇaika-nipuṇau sad-dharma-saṁsthāpakau
lokānāṁ hita-kāriṇau tri-bhuvane mānyau śaraṇyākarau
rādhā-kṛṣṇa-padāravinda-bhajanānandena mattālikau
vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau

(Prabhupāda continúa tocando los karatālas mientras habla)

Nānā-śāstra-vicāraṇaika-nipuṇau: they were expert in scrutinizingly studying all the scriptures. Nānā-śāstra-vicāraṇaika-nipuṇau. Nipuṇau means expert. Why? Sad-dharma-saṁsthāpakau: to establish real religion in the world. Real religion. Just yesterday we have received one letter from Mr. Renovich, Vancouver. He says that the Canadians, they want real religion. That is very good, encouraging. Anyone, if he is anxious to have real religion, for him this is the best thing, this kṛṣṇa-kīrtana-gāna-nartana. So without religion, human society is nothing but animal society. It is simply polished animalism.

So these Gosvāmīs, they made so many books to guide us. You have read Rūpa Gosvāmī's Bhakti-rasāmṛta-sindhu. That is the first direction in the line. So they always worked very hard, day and night. Their business was writing books or chanting and dancing. And other necessities—eating, sleeping, mating and fearing—they practically abolished. There was no question of mating; there was no question of fearing. And sleeping, they used to sleep utmost one and a half hour daily in twenty-four hours. And eating, that is also practically nil. When they felt hungry they would go to some householder's home and beg one cāpāṭi or two cāpāṭis. That's all. Finished.

So nānā-śāstra-vicāraṇaika-nipuṇau sad-dharma-saṁsthāpakau. Why? Lokānāṁ hita-kāriṇau. The mission of saintly person is simply to think how this suffering humanity will become happy by spiritual consciousness. That is their business. They are not for exploiting. The whole material world is trying ...one man is trying to exploit another; one nation is trying to exploit another nation; one society is trying to ...this is struggle for existence. They have invented this law that, “Might is right”. You struggle, and if you are powerful ...just like there is now a struggle between Russia and America, or China and America. This is going on.

So everyone is suffering. The struggle for existence means a condition of suffering. And these saintly persons, Devotos of Kṛṣṇa—not only Devotos of Kṛṣṇa, any Devoto of God—they are ...their business is to see how people become happy. Lokānāṁ hita-kāriṇau. Therefore, tribhuvane mānyau: the Devotos are worshiped not only in this planet but in other planets also—wherever they will go.

There is a nice verse in Cāṇakya Paṇḍita: vidvatvāṁ ca nṛpatyāṁ ca naiva tulyaṁ kadācana. He says that a rich man and a learned man cannot be compared. There is no comparison. Why? Because sva-deśe pūjyate rājan vidvān sarvatra pūjyate: a rich man may be honored in his own country, but a learned man, a Devoto of God, he will be honored wherever he goes.

Sva-deśe pūjyate rājan vidvān sarvatra pūjyate. So this is the position of Devoto. Therefore a Devoto, wherever he goes he'll be honored. Therefore a Devoto has no distinction whether it is heaven or hell, because Kṛṣṇa is with him either in heaven or hell. So where there is Kṛṣṇa, there is no question of hell; it is Vaikuṇṭha.

Just like Haridāsa Ṭhākura, he did not enter Jagannātha temple at Purī. He thought himself that, “I am born in Muhammadan family. These Hindus, they're against any Muhammadans entering the temple. Why shall I go and disturb them? I shall chant here”. So Jagannātha Himself was coming daily to him.

This is the power of Devoto. He hasn't got to go to Jagannātha, but Jagannātha comes to see Him. Lord Caitanya Mahāprabhu used to come daily to Haridāsa Ṭhākura. When He was going to take bath in the sea, so He would first of all enter Haridāsa's cottage, “Haridāsa, what you are doing?” “Yes, my Lord. Please come”. So this is the position of Devoto. Therefore Kṛṣṇa says, mad-bhakta-pūjābhyadhikā (SB 11.19.21). If somebody worships a Devoto, that worshipment is more valuable than worshiping Kṛṣṇa. Kṛṣṇa says like that.

So this is a process ...Vaiṣṇava process is paramparā process. So today this nice girl is going to be initiated. She must learn this science, this very nice science, and you all godbrothers and sisters will help her. Anyone who is trying to be Kṛṣṇa conscious, he should be given or she should be given all kinds of facilities. You'll be glad to learn that our Hayagrīva Brahmacārī, he is taking one land in New Virginia, 136 acres of land. So I've advised him to develop it into New Vrindavan.

So I have got today his letter, the document he is preparing through the lawyer. So it is also a nice project. If by Kṛṣṇa's desire we can develop a center just exactly prototype of Vṛndāvana, it will be very nice. Those American boys and girls who cannot go so long distance, 14,000 miles, they will have facility. So Kṛṣṇa is giving us all facilities. Simply we have to be very sincere, and everything will be done nicely.

So let us begin our today's business. So you come forward. Yes. Take little water, one glass and spoon. This is too big. All right, take it. You know how to do it? Take little water—one, two, three, then four. Do it like that.

(a otros devotos) Canten Hare Kṛṣṇa. Hare Kṛṣṇa.

(los devotos cantan japa)

(Prabhupāda guía a los devotos en el canto de la oración oṁ apavitraḥ tres veces)

nama apavitraḥ pavitro vā

sarvāvasthāṁ gato 'pi vā
yaḥ smaret puṇḍarīkākṣaṁ
sa bahyābhyantaraḥ śuciḥ
śrī viṣṇu, śrī viṣṇu, śrī viṣṇu

Now again do that. That door is closed? Three times. Again chant.

(leads Devotos in chanting oṁ apavitraḥ)

nama apavitraḥ pavitro vā
sarvāvasthāṁ gato 'pi vā
yaḥ smaret puṇḍarīkākṣaṁ
sa bahyābhyantaraḥ śuciḥ
śrī viṣṇu, śrī viṣṇu, śrī viṣṇu

Do it again: one, two, three.

nama apavitraḥ pavitro vā
sarvāvasthāṁ gato 'pi vā
yaḥ smaret puṇḍarīkākṣaṁ
sa bahyābhyantaraḥ śuciḥ
śrī viṣṇu, śrī viṣṇu, śrī viṣṇu

The purport of this mantra is that if anyone is impure, apavitraḥ ...pavitraḥ means pure. Anyone, either he is pure or impure, it doesn't matter. Apavitraḥ pavitraḥ vā sarvāvasthām. In any condition of life, it doesn't matter. Pure or impure, there are two conditions. Someone is impure, someone is pure. So either way, namo apavitraḥ pavitro, sarvāvasthām, in any condition, yaḥ smaret puṇḍarīkākṣam: anyone who remembers puṇḍarīkākṣam, means Viṣṇu or Kṛṣṇa ...

Yaḥ smaret puṇḍarīkākṣaṁ sa, that person, bahyābhyantaraṁ śuciḥ, he immediately becomes cleansed inside and outside. Śuciḥ, śuciḥ means clean or śuciḥ means brāhmin. Brāhmin means clean. You have got all threads, so you should always prove that you are always clean. Bahyābhyantaraṁ śuciḥ. Śrī Viṣṇu śrī viṣṇu śrī viṣṇu. So this is remembering Viṣṇu.

So simply by remembering Viṣṇu, if one becomes clean inside and outside, so by chanting Hare Kṛṣṇa, how much purified he is becoming in every moment or every second. It is so nice. There is no question if we always keep ourselves chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare, so there is no chance of being contaminated by the influence of māyā. It is so nice.

Now you chant, I'll say, you repeat.

(chants prayers for fire sacrifice, Devotos respond)

vande 'haṁ śrī-guroḥ śrī-yuta-pada-kamalaṁ śrī-gurūn vaiṣṇavāṁś ca
śrī-rūpaṁ sāgrajātaṁ saha-gaṇa-raghunāthānvitaṁ taṁ sa-jīvam
sādvaitaṁ sāvadhūtaṁ parijana-sahitaṁ kṛṣṇa-caitanya-devaṁ
śrī-rādhā-kṛṣṇa-pādān saha-gaṇa-lalitā-śrī-viśākhānvitāṁś ca
nama om viṣṇu-pādāya kṛṣṇa-preṣṭhāya
bhūtale śrīmate bhaktivedānta-svāmin iti nāmine.
nama oṁ viṣṇu-pādāya kṛṣṇa-preṣṭhāya bhū-tale
śrīmate bhaktisiddhānta-sarasvatīti nāmine
śrī-vārṣabhānavī-devī-dayitāya kṛpābdhaye
kṛṣṇa-sambandha-vijṣāna-dāyine prabhave namaḥ
mādhuryojjvala-premāḍhya-śrī-rūpānuga-bhaktida-
śrī-gaura-karuṇā-śakti-vigrahāya namo 'stu te
namas te gaura-vāṇī-śrī-mūrtaye dīna-tāriṇe
rūpānuga-viruddhāpasiddhānta-dhvānta-hāriṇe
namo gaura-kiśorāya sākṣād-vairāgya-mūrtaye
vipralambha-rasāmbhodhe pādāmbujāya te namaḥ
namo bhaktivinodāya sac-cid-ānanda-nāmine
gaura-śakti-svarūpāya rūpānuga-varāya te
gaurāvirbhāva-bhūmes tvaṁ nirdeṣṭā saj-jana-priyaḥ
vaiṣṇava-sārvabhaumaḥ śrī-jagannāthāya te namaḥ
vānchā kalpatarubhyaś ca kṛpā-sindhubhya eva ca
patitānāṁ pāvenebhyo vaiṣṇavebhyo namo namaḥ
namo mahā-vadānyāya kṛṣṇa-prema-pradāya te
kṛṣṇāya kṛṣṇa-caitanya-nāmne gaura-tviṣe namaḥ
paṣca-tattvātmakaṁ kṛṣṇaṁ bhakta-rūpa-svarūpakam
bhaktāvatāraṁ bhaktākhyaṁ namāmi bhakta-śaktikam
he kṛṣṇa karuṇā-sindho dīna-bandho jagat-pate
gopeśa gopikā-kānta rādhā-kānta namo 'stu te
jayatāṁ, suratau, paṅgor, mama, manda, mater, gate
mat, sarvasva, padām, bhojau, rādhā, madana, mohanau
(Sambandhādhideva Praṇāma)
dīvyad, vṛnda, araṇya, kalpa, drumādhaḥ
śrīmad, ratna, agāra, siṁha, asana-sthau
śrī śrī, rādhā, śrīla, govinda, devau
preṣṭhā, devī, sevya, mānau, smarāmi
(Abhidheyādhideva Praṇāma)
śrīmam, rāsa, rasa, arambhī, vaṁśī, vaṭa, taṭa, sthitaḥ
karṣan, veṇu, svanair, gopīr, gopī, nāthaḥ, śriye, astu, naḥ
(Prayojanādhideva Praṇāma)
tapta-kāṣcana-gaurāṅgi rādhe vṛndāvaneśvari
vṛṣabhānu-sute devī praṇamāmi hari-priye
hare kṛṣṇa hare kṛṣṇa kṛṣṇa kṛṣṇa hare hare
hare rāma hare rāma rāma rāma hare hare
hare kṛṣṇa hare kṛṣṇa kṛṣṇa kṛṣṇa hare hare
hare rāma hare rāma rāma rāma hare hare
hare kṛṣṇa hare kṛṣṇa kṛṣṇa kṛṣṇa hare hare
hare rāma hare rāma rāma rāma hare hare

Thank you. Chant Hare Kṛṣṇa. Right hand, not left hand. Keep forward your right hand. Yes.

(Prabhupāda and Devotos chant japa)

So you have seen how I'm chanting? You'll begin from this bigger one—Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare—then take another; in this way, come to this end, again begin from here, come to this end. In this way, chant sixteen rounds at least. At least. So ...

(ccortado) ...principios de restricción. The more you follow the restriction, the more you become advanced. These things are required. And you try to avoid ten kinds of offenses.

(aside) That offenses? The paper is not there? The ten kinds of offenses.

Guest: Easy Journey to Other Planets. Shall I get that?

Prabhupāda: Other planets? Offenses. Ten kinds of offenses to be avoided. You have got that?

Haṁsadūta: We will give her a list.

Prabhupāda: All right. So the first offense is satāṁ-nindā: no Devoto shall be blasphemed. Satāṁ-nindaṁ śruti-śāstra-nindanam (Padma Purāṇa): no scriptures should be defiled. Satāṁ-nindaṁ śruti-śāstra-nindanam tathārtha-vādo hari-nāmni kalpanam: and never make any interpretation. Just like we are chanting Hare Kṛṣṇa, somebody may make interpretation. There is no interpretation. The direct meaning is that we are praying Kṛṣṇa and His energy to accept me in the society of His service. This is the simple ...there is no other interpretation. Or artha-vādaḥ.

And sāmya-śubha-kriyā-pramādaḥ (Padma Purāṇa): one should not accept chanting Hare Kṛṣṇa with some ...something śubha-kriyā. Just like generally the materialist persons, they go to churches or temple just to become purified of their sinful activities. Just like in Christian religion it is the custom ...what is called?

Devoto: Confession.

Prabhupāda: Ah. Confession. So we should not like that. It is not confession. Confession means I confess that I have done this sinful act, and as soon as I come out from the church I do it again. No. We should know that all sinful activities are washed off by chanting, but that does not mean we shall commit it again. Whatever we have done, that is washed off. Now we should be careful.

And that four principles—no illicit sex life, no, I mean to say, meat-eating, and no gambling, no intoxication—you try and follow. You must follow. As you are taking this mantra, you must now follow. Whatever is done is done, finished. And we, we allow marriage. So there is no restriction. One can marry. But no illicit sex. So these four principles should be followed, and chant Hare Kṛṣṇa and be pleased. Be more beautiful within and without. You are beautiful girl, so ...you are all beautiful. So become beautiful within also. Kṛṣṇa will accept.

Kṛṣṇa can accept any number of beautiful girls. (laughs) Unlimitedly. Just see. Lakṣmī-sahasra-śata-sambhrama-sevyamānam (Bs. 5.29).

Lakṣmī. The beautiful girls are called that goddess of fortune. Actually, woman is considered as goddess of fortune, representative of goddess of fortune. We are misusing for sense gratification. No. They should be respected as goddess of fortune. If one man has got nice wife, actually he has got goddess of fortune. That is astrological calculation. A man is considered to be fortunate in three ways. If he has got good wife, then he is fortunate. If he has got good son, then he is fortunate. And if he has got plenty money, he is fortunate. So these three standards of fortune, out of which, one who has got good wife, he is the most fortunate.

So our Society will try to make good wives so that the boys, all boys, should ...can think himself always fortunate. If one has got good wife, any place, doesn't matter. Either under ...just like Lord Śiva, he was living underneath the tree. There is no shelter, but he had the good wife, Pārvatī, so he was happy. So whenever you like, we shall select any brahmacārī. But don't have illicit sex. Marriage is allowed. I take personally care of marriage. I want this society must be cleansed. Without being cleansed, nobody can advance in spiritual consciousness. So what is your name?

Devoto: Wendy.

Prabhupāda: ¿Su nombre actual? ¿Cuál es?

Devotos: Wendy. Wendy.

Prabhupāda: Wendy. ¿Hay algún nombre Rukmiṇī en nuestra lista?

Devotos: ¡Oh! (risas)

Prabhupāda: So you may be called Rukmiṇī devī. And some day you may be kidnapped by Kṛṣṇa. Kṛṣṇa kidnapped Rukmiṇī. Rukmiṇī was very beautiful, qualified, Lakṣmī. So his (her) father liked that Rukmiṇī should be given to Kṛṣṇa. And his (her) brother liked that she should be handed over to another boy. So Rukmiṇī sent one letter to Kṛṣṇa, that “Although I've not seen You, but I've heard of Your activities. So I am attached to You. Now some nonsense is coming to marry me”.

(break) Just see how nice it is. (laughs)

And we eat kṛṣṇa-prasāda, we enjoy the Kṛṣṇa. What is this nonsense, ahaṁ brahman, brahman? “I am stone”. What is the difference? If somebody thinks, “I am stone,” and if somebody says: “I am Brahman. I am void,” so what is the difference between stone and void? The same thing. Why should we become stone and wood? We should ...we shall reciprocate loving affairs with Kṛṣṇa.

Mādhavī-latā? How many pictures you have done? You have seen Mādhavī-latā's picture? That picture is painted by Mādhavī-latā.

Devota: ¿Rādhā y Kṛṣṇa?

Prabhupāda: Yes, she is good painter. You chant Hare Kṛṣṇa. We have stopped. Yes, always chant. Chant loudly.

(pausa) (el fuego de sacrificio continúa)

nama apavitraḥ pavitro vā
sarvāvasthāṁ gato 'pi vā
yaḥ smaret puṇḍarīkākṣaṁ
sa bahyābhyantaraḥ śuciḥ
śrī viṣṇu, śrī viṣṇu, śrī viṣṇu
nama om viṣṇu-pādāya kṛṣṇa-preṣṭhāya
bhūtale śrīmate bhaktivedānta-svāmin iti nāmine.
svāhā, svāhā, svāhā
vande 'haṁ śrī-guroḥ śrī-yuta-pada-kamalaṁ śrī-gurūn vaiṣṇavāṁś ca
śrī-rūpaṁ sāgrajātaṁ saha-gaṇa-raghunāthānvitaṁ taṁ sa-jīvam
sādvaitaṁ sāvadhūtaṁ parijana-sahitaṁ kṛṣṇa-caitanya-devaṁ
śrī-rādhā-kṛṣṇa-pādān saha-gaṇa-lalitā-śrī-viśākhānvitāṁś ca
svāhā, svāhā, svāhā
nama om viṣṇu-pādāya kṛṣṇa-preṣṭhāya
bhūtale śrīmate bhaktivedānta-svāmin iti nāmine.
śrī-vārṣabhānavī-devī-dayitāya kṛpābdhaye
kṛṣṇa-sambandha-vijṣāna-dāyine prabhave namaḥ
svāhā, svāhā, svāhā
namo gaura-kiśorāya sākṣād-vairāgya-mūrtaye
vipralambha-rasāmbhodhe pādāmbujāya te namaḥ
svāhā, svāhā, svāhā
namo bhaktivinodāya sac-cid-ānanda-nāmine
gaura-śakti-svarūpāya rūpānuga-varāya te
svāhā, svāhā, svāhā
gaurāvirbhāva-bhūmes tvaṁ nirdeṣṭā saj-jana-priyaḥ
vaiṣṇava-sārvabhaumaḥ śrī-jagannāthāya te namaḥ
svāhā, svāhā, svāhā
vāṣchā-kalpatarubhyaś ca kṛpā-sindhubhya eva ca
patitānāṁ pāvenebhyo vaiṣṇavebhyo namo namaḥ
svāhā, svāhā, svāhā
namo mahā-vadānyāya kṛṣṇa-prema-pradāya te
kṛṣṇāya kṛṣṇa-caitanya-nāmne gaura-tviṣe namaḥ
svāhā, svāhā, svāhā
paṣca-tattvātmakaṁ kṛṣṇaṁ bhakta-rūpa-svarūpakam
bhaktāvatāraṁ bhaktākhyaṁ namāmi bhakta-śaktikam
svāhā, svāhā, svāhā
he kṛṣṇa karuṇā-sindho dīna-bandho jagat-pate
gopeśa gopikā-kānta rādhā-kānta namo 'stu te
svāhā, svāhā, svāhā
jayatāṁ, suratau, paṅgor, mama, manda, mater, gate
mat, sarvasva, padām, bhojau, rādhā, madana, mohanau
(Sambandhādhideva Praṇāma)
svāhā, svāhā, svāhā
dīvyad, vṛnda, araṇya, kalpa, drumādhaḥ
śrīmad, ratna, agāra, siṁha, asana-sthau
śrī śrī, rādhā, śrīla, govinda, devau
preṣṭhā, devī, sevya, mānau, smarāmi
(Abhidheyādhideva Praṇāma)
svāhā, svāhā, svāhā
śrīmān, rāsa, rasa, arambhī, vaṁśī, vaṭa, taṭa, sthitaḥ
karṣan, veṇu, svanair, gopīr, gopī, nāthaḥ, śriye, astu, naḥ
(Prayojanādhideva Praṇāma)
svāhā, svāhā, svāhā
tapta-kāṣcana-gaurāṅgi rādhe vṛndāvaneśvari
vṛṣabhānu-sute devī praṇamāmi hari-priye
svāhā, svāhā, svāhā

Ahora, toma esto. Levántate.

(el fuego de sacrificio continúa)

nama oṁ, brahmaṇya, devāya
go, brāhmaṇa, hitāya ca
jagad, dhitāya, kṛṣṇāya
govindāya, namo, namaḥ
(Viṣṇu Purāṇa 1.19.65)


nama oṁ, brahmaṇya, devāya
go, brāhmaṇa, hitāya ca
jagad, dhitāya, kṛṣṇāya
govindāya, namo, namaḥ
(Viṣṇu Purāṇa 1.19.65)
hare
kṛṣṇa
hare . . .

(cortado)

Todos inclínense. (los devotos ofrecen reverencias)

Ahora canten. “Govinda Jaya Jaya”. Canta.

Chant and dance.

(kīrtana) (prema-dhvanī) (pausa)

Lady Devoto: ¿Usted será siempre nuestro maestro espiritual?

Prabhupāda: No te sigo. ¿Qué dices?

Lady Devoto: ¿Será nuestro maestro espiritual por toda la eternidad?

Prabhupāda: I think so. (laughs) Whatever we do here, it is for eternity, because it is not on the material stages. It is all on the spiritual platform. There is a song by Narottama dāsa Ṭhākura, cakhu-dān dilo yei janme janme pitā sei (Śrī Guru-vandanā): “One who has opened the eyes, he is, birth after birth, he is my father”.

Lady Devoto: Oh, that is ...Hare Kṛṣṇa.

Prabhupāda: Cakhu-dān dilo yei. Cakhu-dān means one who has opened the eyes, that is spiritual master. Janme janme pitā sei. Janme janme means birth after birth, he is my father. All right, distribute prasādam. Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.

Oh, the whole thing? (laughs) All right. Give it.

(Devotos chant japa)

(break) You are not taking?

Devoto: I have.

Prabhupāda: Take more. Oh, where is Mādhavī-latā? Why you are in the back side? Come on, take more. Come here. You are not taking more?

Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare/ Hare Kṛṣṇa, Hare Kṛṣṇa.

Yes.

Yamunā: Rukmiṇī devī se lo dio.

Prabhupāda: Ah, muy bien. ¿Qué es?

Yamunā: Es un chal para llevar alrededor del cuello cuando hace frío.

Prabhupāda: Oh.

Yamunā: Ella lo hizo.

Prabhupāda: Muy bien. Muy bien. Gracias.

Yamunā: Te daré Govinda dāsī.

Prabhupāda: Sí. Ahora Govinda... (cortado) (fin)

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