Utilizing Higher Intelligence for Kṛṣṇa Consciousness: Difference between revisions

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=== Standard of True Intelligence ===
=== Standard of True Intelligence ===


The person who applies his higher intelligence to serve the Lord, even to the extent of thinking, "Why shall I bother God? He is supplying everyone food... Let me serve Him," demonstrates the true elevation of consciousness. This requires an intelligence higher than that of even a ''jīvan-mukta'' (a liberated soul).
The person who applies his higher intelligence to serve the Lord, even to the extent of thinking, "Why shall I bother God? He is supplying everyone food, why shall I ask Him food? My food is also there. Let me serve Him," demonstrates the true elevation of consciousness. This requires an intelligence higher than that of even a ''jīvan-mukta'' (a liberated soul).


* [[Vaniquotes:If a Mayavadi becomes narayana-parayana, a devotee of Lord Narayana, he is better than a jivan-mukta, one who is liberated or perfect. This requires higher intelligence|If such a person (the Mayavadis) becomes narayana-parayana, a devotee of Lord Narayana, he is better than a jivan-mukta, one who is liberated or perfect. This requires higher intelligence.]]
* [[Vaniquotes:If a Mayavadi becomes narayana-parayana, a devotee of Lord Narayana, he is better than a jivan-mukta, one who is liberated or perfect. This requires higher intelligence|If such a person (the Mayavadis) becomes narayana-parayana, a devotee of Lord Narayana, he is better than a jivan-mukta, one who is liberated or perfect. This requires higher intelligence.]]

Revision as of 08:40, 24 December 2025

The human form of life is distinguished by the gift of higher intelligence, an evolutionary development that sets man apart from the animals. This elevated consciousness is not merely meant for constructing nice buildings or developing defensive weapons, but for the singular, most crucial purpose: purification and God realization. Those who fail to understand this higher purpose misuse the immense opportunity afforded by the human birth.

Supreme Purpose of Higher Intelligence

Śrīla Prabhupāda clearly defines the mandate for higher intelligence: it is meant for the cultivation of Kṛṣṇa consciousness. This intelligence should be used to inquire about the Absolute Truth, understand one's relationship with God, and strive for the ultimate goal of life, which is love of God (prema).

When this consciousness is utilized for its proper, higher purpose, the individual becomes anxious to get free from the clutches of death, moving toward immortality and spiritual enjoyment.

Misuse of Superior Intellect

Unfortunately, so-called intelligent men often misuse this valuable asset. Instead of focusing on God consciousness and the basic tenets of dharma (occupational engagements performed according to scriptural injunctions), they divert their intelligence toward producing "many unnecessary and unwanted things." This misuse includes the development of nuclear weapons and other temporary material inventions.

Standard of True Intelligence

The person who applies his higher intelligence to serve the Lord, even to the extent of thinking, "Why shall I bother God? He is supplying everyone food, why shall I ask Him food? My food is also there. Let me serve Him," demonstrates the true elevation of consciousness. This requires an intelligence higher than that of even a jīvan-mukta (a liberated soul).

Conclusion

The presence of higher intelligence in the human form is a divine gift with a defined, non-negotiable purpose: God realization. By using this faculty for purification and Kṛṣṇa consciousness, the human being can attain the highest enjoyment in life, which is purely spiritual and blissful, thus fulfilling the mission of human existence.

Dive Deeper into Śrīla Prabhupāda's Vani

Śrīla Prabhupāda lives within his instructions. This article is a summary of the profound truths found in the Vaniquotes category Higher Intelligence. We invite you to visit this link to study the complete compilation and experience Śrīla Prabhupāda's teachings in their direct, verbatim form.