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ZU/Prabhupada 0002 - Madman Civilisation - Revision history
2026-11-15T16:27:04Z
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Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists
2018-06-14T00:57:43Z
<p>Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists</p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 00:57, 14 June 2018</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><!-- BEGIN TRANSLATED TEXT --></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><!-- BEGIN TRANSLATED TEXT --></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Harikeśa: Ukuhumsha.... "Mangabe umuntu ma ephupha eziva ngathi uhuyena lomzimba awuphupha, ezivuma ukuthi unguyena lomuntu osephupheni, ngokufanayo, uzihlonza nawo lomzimba akuwo manje, otholiwe ngenxa yokuphila ngokwenkolo nokuphila ngaphandle kwenkolo kwimpilo esedlule, futhi akakwazi ukwazi ngokuphila kwakhe esidlule nobe esizayo . Prabhupāda <del style="font-weight: bold; text-decoration: none;">[SB 6.1.49]</del>: yathājñas tamasā (yukta) upāste vyaktam eva hi na veda pūrvam aparaṁ naṣṭa-janma-smṛtis tathā Lokhu isikhundla sethu. Lokhu yintuthuko yethu yesayensi, ukuthi asazi ukuthu "Bengiyini ngaphambi lokhu kuphila nokuthi yini ngiyoba emva kwalokhu kuphila ?" Impilo iyaqhubeka. Lulo oko ulwazi ngokomoya . Kodwa abantu abazi noma impilo iyaqhubeka. Bacabanga, "Ngethuba ngiye ngathola lokhu kuphila , futhi ziyoqedwa emva kokufa . Akukho umbuzo esidlule , zamanje nezesikhathi esizayo. Ake ukujabulela . " Lokhu kubizwa ngokungazi, tamasā, impilo engakhathali. Manje ajñaḥ. Ajñaḥ kusho lowo engazi lutho. Futhi ongenazo lwazi? Manje, tamasā. Abantu esigabeni zokungazi. Zintathu izinhlobo bemvelo ezibonakalayo, Sattva-guṇa kusho ukuthi konke kucacile, prakāśa. Nje ngamanje isibhakabhaka embozwe ifu; kwelanga, akucacile. Kodwa ngaphezu ifu kukhona kwelanga, konke ecacile. Futhi ngaphakathi ifu akukho ecacile. Njenganjalo, laba bakwisigaba ye-sattva-guṇa, kubona konke kucacile, nalabo kwisigaba ye- tamo-guṇa, kubona akukho ecacile, nalabo badidekile, aba kuyo i-sattva-guna, noma i-tamo-guṇa, bona babizwa i-rajo-guṇa. I-guṇas ezinthathu. Tamasā. Ngakho bamane nje banesithakazelo emzimbeni yamanje, abanandaba nokuthi kuzokwenzekani, akukho lwazi lokho kwaba ngaphambi. Kukhona enye indawo khona uchazwa: nūnaṁ pramattaḥ kurute vikarma [SB 5.5.4] Pramattaḥ, nje ngomuntu osanganayo. Akazi ukuthi kungani yena uye wasangana. Uyakhohlwa Futhi ngemisebenzi yakhe, yini kuzokwenzekani ngokulandelayo, yena akazi. Umuntu osangene. Ngakho le yimpucuko, impucuko zanamuhla, ifana nomuntu osangene. Abawuthwala yokuphila esidlule, futhi ningamniki baba banesithakazelo ekuphileni esizayo. Nūnaṁ pramattaḥ kurute vikarma [SB 5.5.4] Futhi ngokugcwele umshado emisebenzini abanesono ngoba abanalo ulwazi ngokuphila esidlule. Nje nge nja. Kungani eye waba inja, lokho akakwazi futhi lokho uzoba ngokulandelayo? Ngakho inja wawungase ekuphileni kwakhe esidlule undunankulu, kodwa lapho efika ukuphila enja, uyakhohlwa. Lelo kubuye enye nethonya ye-māyā. Prakṣepātmikā-śakti, āvaraṇātmikā-śakti. Māyā eseke izici ezimbili. Uma umuntu ngemisebenzi yakhe esidlule abanesono isibe inja, futhi uma ekhumbula ukuthi "Ngangineminyaka undunankulu; manje sengibe inja," kuyoba nzima ukuba aphile. Ngakho-ke i-māyā ihlanganisa ulwazi lwakhe. Mṛtyu. Mṛtyu kusho ukukhohlwa konke. Ethiwa mṛtyu. Kangangokuba siye sathola isipiliyoni njalo imini nobusuku. Lapho ebusuku senza baphupha esimweni ehlukile, nokuphila ezihlukene, sikhohlwe ngalokhu emzimbeni, ukuthi "Ngilele phansi. Umzimba wami ulele phansi efulethini enhle kakhulu, izingubo zokulala zintle kakhulu." Hhayi. Ake sithi yena ezehla emgwaqweni noma uyena egqumeni. Ngakho usuke uthatha, ngo ephusheni, yena uthatha ... Wonke umuntu, uthatha nesithakazelo womzimba lowo. Sikhohlwe umzimba esidlule. Ngakho yilokhu ukungazi. Ngakho ngokungazi, yilapho siba ephakeme ekungazini ulwazi, okusho ukuphumelela ekuphileni. Manje uma sizigcina ekungazini, akukho mpumelelo. Lokho ngiyajabula ngokuphila. Ngakho i-Kṛṣṇa consciousness iwukuba ukukhulisa umuntu ekungazini olwazini. Yilokho wonke umbono wezincwadi amaVeda: ukukhulula umuntu. UKṛṣṇa uthi kuBhagavad-gītā ngama-devotee- hhayi bonke- teṣāṁ ahaṁ samuddhartā mṛtyu-saṁsāra-sāgarāt [BG 12.7] Aphinde athi <del style="font-weight: bold; text-decoration: none;">[BG 10.11]</del>: teṣāṁ evānukampārtham aham ajñāna-jaṁ tamaḥ nāśayāmy ātma-bhāva-stho jñāna-dīpena bhāsvatā Kuma-devotee abangamakhosi ekhethekile..... Ubizwa etholakala enhliziyweni wonke umuntu, kodwa kozinikele ozama ukuqonda uKṛṣṇa uyakuyasiza. Uyasiza. Kubo abangama-devotee, abanakho ukukhathazeka ne ... Bafana njenge zilwane -bedla, balele, ukuphila ngokulala kanyekanye nokuzivikela kuphela. Abanandaba lutho, ukuqonda uNkulunkulu noma ubuhlobo babo noNkulunkulu. Kubo, bacabanga akekho uNkulunkulu, futhi uKṛṣṇa uthi futhi: "Yebo, akukho Nkulunkulu. Nina lalani." Ngakho-ke i-sat-saṅga iyafuneka. Le sat-saṅga, satāṁ prasaṅgāt. Ngokubaseduze nozinikele siphaphama ukubuza imibuzo yethu ngoNkulunkulu. Ngakho-ke le zikhungo ziyadingeka. Asisisuke sivule izikhungo eziningi kangaka ngokungadingekile. Cha. Kuzuza umphakathi wesintu wonke.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Harikeśa: Ukuhumsha.... "Mangabe umuntu ma ephupha eziva ngathi uhuyena lomzimba awuphupha, ezivuma ukuthi unguyena lomuntu osephupheni, ngokufanayo, uzihlonza nawo lomzimba akuwo manje, otholiwe ngenxa yokuphila ngokwenkolo nokuphila ngaphandle kwenkolo kwimpilo esedlule, futhi akakwazi ukwazi ngokuphila kwakhe esidlule nobe esizayo.</div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>:yathājñas tamasā (yukta)</div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Lokhu isikhundla sethu. Lokhu yintuthuko yethu yesayensi, ukuthi asazi ukuthu "Bengiyini ngaphambi lokhu kuphila nokuthi yini ngiyoba emva kwalokhu kuphila ?" Impilo iyaqhubeka. Lulo oko ulwazi ngokomoya . Kodwa abantu abazi noma impilo iyaqhubeka. Bacabanga, "Ngethuba ngiye ngathola lokhu kuphila , futhi ziyoqedwa emva kokufa . Akukho umbuzo esidlule , zamanje nezesikhathi esizayo. Ake ukujabulela . " Lokhu kubizwa ngokungazi, tamasā, impilo engakhathali. Manje ajñaḥ. Ajñaḥ kusho lowo engazi lutho. Futhi ongenazo lwazi? Manje, tamasā. Abantu esigabeni zokungazi. Zintathu izinhlobo bemvelo ezibonakalayo, Sattva-guṇa kusho ukuthi konke kucacile, prakāśa. Nje ngamanje isibhakabhaka embozwe ifu; kwelanga, akucacile. Kodwa ngaphezu ifu kukhona kwelanga, konke ecacile. Futhi ngaphakathi ifu akukho ecacile. Njenganjalo, laba bakwisigaba ye-sattva-guṇa, kubona konke kucacile, nalabo kwisigaba ye- tamo-guṇa, kubona akukho ecacile, nalabo badidekile, aba kuyo i-sattva-guna, noma i-tamo-guṇa, bona babizwa i-rajo-guṇa. I-guṇas ezinthathu. Tamasā. Ngakho bamane nje banesithakazelo emzimbeni yamanje, abanandaba nokuthi kuzokwenzekani, akukho lwazi lokho kwaba ngaphambi. Kukhona enye indawo khona uchazwa: nūnaṁ pramattaḥ kurute vikarma <ins style="font-weight: bold; text-decoration: none;">([</ins>[<ins style="font-weight: bold; text-decoration: none;">Vanisource:SB 5.5.4|</ins>SB 5.5.4]<ins style="font-weight: bold; text-decoration: none;">]). </ins>Pramattaḥ, nje ngomuntu osanganayo. Akazi ukuthi kungani yena uye wasangana. Uyakhohlwa Futhi ngemisebenzi yakhe, yini kuzokwenzekani ngokulandelayo, yena akazi. Umuntu osangene.</div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Ngakho le yimpucuko, impucuko zanamuhla, ifana nomuntu osangene. Abawuthwala yokuphila esidlule, futhi ningamniki baba banesithakazelo ekuphileni esizayo. Nūnaṁ pramattaḥ kurute vikarma <ins style="font-weight: bold; text-decoration: none;">([</ins>[<ins style="font-weight: bold; text-decoration: none;">Vanisource:SB 5.5.4|</ins>SB 5.5.4]<ins style="font-weight: bold; text-decoration: none;">]). </ins>Futhi ngokugcwele umshado emisebenzini abanesono ngoba abanalo ulwazi ngokuphila esidlule. Nje nge nja. Kungani eye waba inja, lokho akakwazi futhi lokho uzoba ngokulandelayo? Ngakho inja wawungase ekuphileni kwakhe esidlule undunankulu, kodwa lapho efika ukuphila enja, uyakhohlwa. Lelo kubuye enye nethonya ye-māyā. Prakṣepātmikā-śakti, āvaraṇātmikā-śakti. Māyā eseke izici ezimbili. Uma umuntu ngemisebenzi yakhe esidlule abanesono isibe inja, futhi uma ekhumbula ukuthi "Ngangineminyaka undunankulu; manje sengibe inja," kuyoba nzima ukuba aphile. Ngakho-ke i-māyā ihlanganisa ulwazi lwakhe. Mṛtyu. Mṛtyu kusho ukukhohlwa konke. Ethiwa mṛtyu. Kangangokuba siye sathola isipiliyoni njalo imini nobusuku. Lapho ebusuku senza baphupha esimweni ehlukile, nokuphila ezihlukene, sikhohlwe ngalokhu emzimbeni, ukuthi "Ngilele phansi. Umzimba wami ulele phansi efulethini enhle kakhulu, izingubo zokulala zintle kakhulu." Hhayi. Ake sithi yena ezehla emgwaqweni noma uyena egqumeni. Ngakho usuke uthatha, ngo ephusheni, yena uthatha ... Wonke umuntu, uthatha nesithakazelo womzimba lowo. Sikhohlwe umzimba esidlule. Ngakho yilokhu ukungazi. Ngakho ngokungazi, yilapho siba ephakeme ekungazini ulwazi, okusho ukuphumelela ekuphileni. Manje uma sizigcina ekungazini, akukho mpumelelo. Lokho ngiyajabula ngokuphila. Ngakho i-Kṛṣṇa consciousness iwukuba ukukhulisa umuntu ekungazini olwazini. Yilokho wonke umbono wezincwadi amaVeda: ukukhulula umuntu. UKṛṣṇa uthi kuBhagavad-gītā ngama-devotee- hhayi bonke- teṣāṁ ahaṁ samuddhartā mṛtyu-saṁsāra-sāgarāt <ins style="font-weight: bold; text-decoration: none;">(</ins>[<ins style="font-weight: bold; text-decoration: none;">[Vanisource:</ins>BG 12.<ins style="font-weight: bold; text-decoration: none;">6-</ins>7 <ins style="font-weight: bold; text-decoration: none;">(1972)|BG 12.7]</ins>]<ins style="font-weight: bold; text-decoration: none;">). </ins>Aphinde athi<ins style="font-weight: bold; text-decoration: none;">:</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>:teṣāṁ evānukampārtham</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">:</ins>aham ajñāna-jaṁ tamaḥ</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">:</ins>nāśayāmy ātma-bhāva-stho </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">:</ins>jñāna-dīpena bhāsvatā</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">:([[Vanisource:BG 10.11 (1972)|BG 10.11]])</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Kuma-devotee abangamakhosi ekhethekile..... Ubizwa etholakala enhliziyweni wonke umuntu, kodwa kozinikele ozama ukuqonda uKṛṣṇa uyakuyasiza. Uyasiza. Kubo abangama-devotee, abanakho ukukhathazeka ne ... Bafana njenge zilwane -bedla, balele, ukuphila ngokulala kanyekanye nokuzivikela kuphela. Abanandaba lutho, ukuqonda uNkulunkulu noma ubuhlobo babo noNkulunkulu. Kubo, bacabanga akekho uNkulunkulu, futhi uKṛṣṇa uthi futhi: "Yebo, akukho Nkulunkulu. Nina lalani." Ngakho-ke i-sat-saṅga iyafuneka. Le sat-saṅga, satāṁ prasaṅgāt. Ngokubaseduze nozinikele siphaphama ukubuza imibuzo yethu ngoNkulunkulu. Ngakho-ke le zikhungo ziyadingeka. Asisisuke sivule izikhungo eziningi kangaka ngokungadingekile. Cha. Kuzuza umphakathi wesintu wonke.</div></td></tr>
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https://vanipedia.org/w/index.php?title=ZU/Prabhupada_0002_-_Madman_Civilisation&diff=23115&oldid=prev
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'''<big>[[Vaniquotes:So this civilization, modern civilization, is just like madman civilization. They have no knowledge of past life, neither they are interested in the future life|Original Vaniquotes page in English]]</big>'''<br />
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{{youtube_right|ufP8nw-SZVw|Madman Civilzation - Prabhupāda 0002}}<br />
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'''[[Vanisource:Lecture on SB 6.1.49 -- New Orleans Farm, August 1, 1975|Lecture on SB 6.1.49 -- New Orleans Farm, August 1, 1975]]'''<br />
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Harikeśa: Ukuhumsha.... "Mangabe umuntu ma ephupha eziva ngathi uhuyena lomzimba awuphupha, ezivuma ukuthi unguyena lomuntu osephupheni, ngokufanayo, uzihlonza nawo lomzimba akuwo manje, otholiwe ngenxa yokuphila ngokwenkolo nokuphila ngaphandle kwenkolo kwimpilo esedlule, futhi akakwazi ukwazi ngokuphila kwakhe esidlule nobe esizayo . Prabhupāda [SB 6.1.49]: yathājñas tamasā (yukta) upāste vyaktam eva hi na veda pūrvam aparaṁ naṣṭa-janma-smṛtis tathā Lokhu isikhundla sethu. Lokhu yintuthuko yethu yesayensi, ukuthi asazi ukuthu "Bengiyini ngaphambi lokhu kuphila nokuthi yini ngiyoba emva kwalokhu kuphila ?" Impilo iyaqhubeka. Lulo oko ulwazi ngokomoya . Kodwa abantu abazi noma impilo iyaqhubeka. Bacabanga, "Ngethuba ngiye ngathola lokhu kuphila , futhi ziyoqedwa emva kokufa . Akukho umbuzo esidlule , zamanje nezesikhathi esizayo. Ake ukujabulela . " Lokhu kubizwa ngokungazi, tamasā, impilo engakhathali. Manje ajñaḥ. Ajñaḥ kusho lowo engazi lutho. Futhi ongenazo lwazi? Manje, tamasā. Abantu esigabeni zokungazi. Zintathu izinhlobo bemvelo ezibonakalayo, Sattva-guṇa kusho ukuthi konke kucacile, prakāśa. Nje ngamanje isibhakabhaka embozwe ifu; kwelanga, akucacile. Kodwa ngaphezu ifu kukhona kwelanga, konke ecacile. Futhi ngaphakathi ifu akukho ecacile. Njenganjalo, laba bakwisigaba ye-sattva-guṇa, kubona konke kucacile, nalabo kwisigaba ye- tamo-guṇa, kubona akukho ecacile, nalabo badidekile, aba kuyo i-sattva-guna, noma i-tamo-guṇa, bona babizwa i-rajo-guṇa. I-guṇas ezinthathu. Tamasā. Ngakho bamane nje banesithakazelo emzimbeni yamanje, abanandaba nokuthi kuzokwenzekani, akukho lwazi lokho kwaba ngaphambi. Kukhona enye indawo khona uchazwa: nūnaṁ pramattaḥ kurute vikarma [SB 5.5.4] Pramattaḥ, nje ngomuntu osanganayo. Akazi ukuthi kungani yena uye wasangana. Uyakhohlwa Futhi ngemisebenzi yakhe, yini kuzokwenzekani ngokulandelayo, yena akazi. Umuntu osangene. Ngakho le yimpucuko, impucuko zanamuhla, ifana nomuntu osangene. Abawuthwala yokuphila esidlule, futhi ningamniki baba banesithakazelo ekuphileni esizayo. Nūnaṁ pramattaḥ kurute vikarma [SB 5.5.4] Futhi ngokugcwele umshado emisebenzini abanesono ngoba abanalo ulwazi ngokuphila esidlule. Nje nge nja. Kungani eye waba inja, lokho akakwazi futhi lokho uzoba ngokulandelayo? Ngakho inja wawungase ekuphileni kwakhe esidlule undunankulu, kodwa lapho efika ukuphila enja, uyakhohlwa. Lelo kubuye enye nethonya ye-māyā. Prakṣepātmikā-śakti, āvaraṇātmikā-śakti. Māyā eseke izici ezimbili. Uma umuntu ngemisebenzi yakhe esidlule abanesono isibe inja, futhi uma ekhumbula ukuthi "Ngangineminyaka undunankulu; manje sengibe inja," kuyoba nzima ukuba aphile. Ngakho-ke i-māyā ihlanganisa ulwazi lwakhe. Mṛtyu. Mṛtyu kusho ukukhohlwa konke. Ethiwa mṛtyu. Kangangokuba siye sathola isipiliyoni njalo imini nobusuku. Lapho ebusuku senza baphupha esimweni ehlukile, nokuphila ezihlukene, sikhohlwe ngalokhu emzimbeni, ukuthi "Ngilele phansi. Umzimba wami ulele phansi efulethini enhle kakhulu, izingubo zokulala zintle kakhulu." Hhayi. Ake sithi yena ezehla emgwaqweni noma uyena egqumeni. Ngakho usuke uthatha, ngo ephusheni, yena uthatha ... Wonke umuntu, uthatha nesithakazelo womzimba lowo. Sikhohlwe umzimba esidlule. Ngakho yilokhu ukungazi. Ngakho ngokungazi, yilapho siba ephakeme ekungazini ulwazi, okusho ukuphumelela ekuphileni. Manje uma sizigcina ekungazini, akukho mpumelelo. Lokho ngiyajabula ngokuphila. Ngakho i-Kṛṣṇa consciousness iwukuba ukukhulisa umuntu ekungazini olwazini. Yilokho wonke umbono wezincwadi amaVeda: ukukhulula umuntu. UKṛṣṇa uthi kuBhagavad-gītā ngama-devotee- hhayi bonke- teṣāṁ ahaṁ samuddhartā mṛtyu-saṁsāra-sāgarāt [BG 12.7] Aphinde athi [BG 10.11]: teṣāṁ evānukampārtham aham ajñāna-jaṁ tamaḥ nāśayāmy ātma-bhāva-stho jñāna-dīpena bhāsvatā Kuma-devotee abangamakhosi ekhethekile..... Ubizwa etholakala enhliziyweni wonke umuntu, kodwa kozinikele ozama ukuqonda uKṛṣṇa uyakuyasiza. Uyasiza. Kubo abangama-devotee, abanakho ukukhathazeka ne ... Bafana njenge zilwane -bedla, balele, ukuphila ngokulala kanyekanye nokuzivikela kuphela. Abanandaba lutho, ukuqonda uNkulunkulu noma ubuhlobo babo noNkulunkulu. Kubo, bacabanga akekho uNkulunkulu, futhi uKṛṣṇa uthi futhi: "Yebo, akukho Nkulunkulu. Nina lalani." Ngakho-ke i-sat-saṅga iyafuneka. Le sat-saṅga, satāṁ prasaṅgāt. Ngokubaseduze nozinikele siphaphama ukubuza imibuzo yethu ngoNkulunkulu. Ngakho-ke le zikhungo ziyadingeka. Asisisuke sivule izikhungo eziningi kangaka ngokungadingekile. Cha. Kuzuza umphakathi wesintu wonke.<br />
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Rishab