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	<id>https://vanipedia.org/w/index.php?action=history&amp;feed=atom&amp;title=Understanding_Adhibh%C5%ABtam_as_Physical_Nature</id>
	<title>Understanding Adhibhūtam as Physical Nature - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://vanipedia.org/w/index.php?action=history&amp;feed=atom&amp;title=Understanding_Adhibh%C5%ABtam_as_Physical_Nature"/>
	<link rel="alternate" type="text/html" href="https://vanipedia.org/w/index.php?title=Understanding_Adhibh%C5%ABtam_as_Physical_Nature&amp;action=history"/>
	<updated>2026-11-15T19:25:31Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://vanipedia.org/w/index.php?title=Understanding_Adhibh%C5%ABtam_as_Physical_Nature&amp;diff=653812&amp;oldid=prev</id>
		<title>Navakishora Mukunda at 03:22, 12 August 2026</title>
		<link rel="alternate" type="text/html" href="https://vanipedia.org/w/index.php?title=Understanding_Adhibh%C5%ABtam_as_Physical_Nature&amp;diff=653812&amp;oldid=prev"/>
		<updated>2026-08-12T03:22:14Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 03:22, 12 August 2026&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l178&quot;&gt;Line 178:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 178:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;(See our [[Vanipedia:Methodology for AI-Assisted Articles|Vanipedia:Methodology for AI-Assisted Articles]])&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;(See our [[Vanipedia:Methodology for AI-Assisted Articles|Vanipedia:Methodology for AI-Assisted Articles]])&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Articles &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;- First Stage Pending Proofreading|N&lt;/del&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vanipedia Gemini - &lt;/ins&gt;Articles]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vanipedia Articles - June 2026 and After&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|N&lt;/del&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vanipedia Articles - June 2026 and After]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vanipedia Articles - Pending Subcategories‎]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vanipedia Articles - Pending Subcategories‎]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;vani-provenance&amp;quot; style=&amp;quot;display:none;&amp;quot; data-source=&amp;quot;Vanipedia&amp;quot; data-author=&amp;quot;Srila Prabhupada Vani Temple&amp;quot; data-license=&amp;quot;CC BY-NC-SA 4.0&amp;quot; data-origin-url=&amp;quot;{{fullurl:{{PAGENAME}}}}&amp;quot;&amp;gt;This content is a part of Śrīla Prabhupāda&amp;#039;s Vani Temple. Source: [https://vanipedia.org](https://vanipedia.org)&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;vani-provenance&amp;quot; style=&amp;quot;display:none;&amp;quot; data-source=&amp;quot;Vanipedia&amp;quot; data-author=&amp;quot;Srila Prabhupada Vani Temple&amp;quot; data-license=&amp;quot;CC BY-NC-SA 4.0&amp;quot; data-origin-url=&amp;quot;{{fullurl:{{PAGENAME}}}}&amp;quot;&amp;gt;This content is a part of Śrīla Prabhupāda&amp;#039;s Vani Temple. Source: [https://vanipedia.org](https://vanipedia.org)&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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&lt;/table&gt;</summary>
		<author><name>Navakishora Mukunda</name></author>
	</entry>
	<entry>
		<id>https://vanipedia.org/w/index.php?title=Understanding_Adhibh%C5%ABtam_as_Physical_Nature&amp;diff=653540&amp;oldid=prev</id>
		<title>Navakishora Mukunda at 09:20, 6 August 2026</title>
		<link rel="alternate" type="text/html" href="https://vanipedia.org/w/index.php?title=Understanding_Adhibh%C5%ABtam_as_Physical_Nature&amp;diff=653540&amp;oldid=prev"/>
		<updated>2026-08-06T09:20:36Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 09:20, 6 August 2026&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l174&quot;&gt;Line 174:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 174:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Dive Deeper into Śrīla Prabhupāda&amp;#039;s Vani ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Dive Deeper into Śrīla Prabhupāda&amp;#039;s Vani ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This article is a &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;focused &lt;/del&gt;summary of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;teachings &lt;/del&gt;found in the Vaniquotes category [[Vaniquotes:Category:Adhibhutam|Adhibhutam]]. We invite &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;readers &lt;/del&gt;to study the &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;full &lt;/del&gt;compilation and experience Śrīla &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Prabhupāda’s &lt;/del&gt;teachings in their direct, verbatim form.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Śrīla Prabhupāda lives within his instructions. &lt;/ins&gt;This article is a summary of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the profound truths &lt;/ins&gt;found in the Vaniquotes category [[Vaniquotes:Category:Adhibhutam|Adhibhutam]]. We invite &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;you to visit this link &lt;/ins&gt;to study the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;complete &lt;/ins&gt;compilation and experience Śrīla &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Prabhupāda&#039;s &lt;/ins&gt;teachings in their direct, verbatim form.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;(See our [[Vanipedia:Methodology for AI-Assisted Articles|Vanipedia:Methodology for AI-Assisted Articles]])&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;(See our [[Vanipedia:Methodology for AI-Assisted Articles|Vanipedia:Methodology for AI-Assisted Articles]])&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Navakishora Mukunda</name></author>
	</entry>
	<entry>
		<id>https://vanipedia.org/w/index.php?title=Understanding_Adhibh%C5%ABtam_as_Physical_Nature&amp;diff=653535&amp;oldid=prev</id>
		<title>Navakishora Mukunda at 06:51, 6 August 2026</title>
		<link rel="alternate" type="text/html" href="https://vanipedia.org/w/index.php?title=Understanding_Adhibh%C5%ABtam_as_Physical_Nature&amp;diff=653535&amp;oldid=prev"/>
		<updated>2026-08-06T06:51:34Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 06:51, 6 August 2026&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l31&quot;&gt;Line 31:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 31:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote style=&amp;quot;background:#C9DDD2; color:inherit; border:1px solid #9FB49F; border-left:3px solid #8B6A24; margin:1.5em 1px; padding:14px 18px; border-radius:6px; box-sizing:border-box; max-width:100%; overflow-wrap:break-word;&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote style=&amp;quot;background:#C9DDD2; color:inherit; border:1px solid #9FB49F; border-left:3px solid #8B6A24; margin:1.5em 1px; padding:14px 18px; border-radius:6px; box-sizing:border-box; max-width:100%; overflow-wrap:break-word;&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p style=&quot;color:inherit; line-height:1.65; margin:0 0 8px 0; overflow-wrap:break-word;&quot;&amp;gt;&quot;The gross matters are adhibhutam, their maintenance is adhidaivam, and the initiator of material activities is called adhyatmam&quot;&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p style=&quot;color:inherit; line-height:1.65; margin:0 0 8px 0; overflow-wrap:break-word;&quot;&amp;gt;&quot;The gross matters are adhibhutam, their maintenance is adhidaivam, and the initiator of material activities is called adhyatmam&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;.&lt;/ins&gt;&quot;&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;cite class=&amp;quot;vani-quote-source&amp;quot; style=&amp;quot;display:block; color:inherit; font-size:0.9em; margin-top:8px; font-style:normal;&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;cite class=&amp;quot;vani-quote-source&amp;quot; style=&amp;quot;display:block; color:inherit; font-size:0.9em; margin-top:8px; font-style:normal;&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Vaniquotes:The gross matters are adhibhutam, their maintenance is adhidaivam, and the initiator of material activities is called adhyatmam|&amp;lt;span style=&amp;quot;color:#228cba;&amp;quot;&amp;gt;Śrīla Prabhupāda clarifies the distinction between gross matter and its directors.&amp;lt;/span&amp;gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Vaniquotes:The gross matters are adhibhutam, their maintenance is adhidaivam, and the initiator of material activities is called adhyatmam|&amp;lt;span style=&amp;quot;color:#228cba;&amp;quot;&amp;gt;Śrīla Prabhupāda clarifies the distinction between gross matter and its directors.&amp;lt;/span&amp;gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l47&quot;&gt;Line 47:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 47:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote style=&amp;quot;background:#C9DDD2; color:inherit; border:1px solid #9FB49F; border-left:3px solid #8B6A24; margin:1.5em 1px; padding:14px 18px; border-radius:6px; box-sizing:border-box; max-width:100%; overflow-wrap:break-word;&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote style=&amp;quot;background:#C9DDD2; color:inherit; border:1px solid #9FB49F; border-left:3px solid #8B6A24; margin:1.5em 1px; padding:14px 18px; border-radius:6px; box-sizing:border-box; max-width:100%; overflow-wrap:break-word;&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p style=&quot;color:inherit; line-height:1.65; margin:0 0 8px 0; overflow-wrap:break-word;&quot;&amp;gt;&quot;These three principles (adhibhutam, adhidaivam, and adhyatmam) act as prominent features, namely as raw material, its regular supplies, and its use in different varieties of material creations for sense enjoyment by the bewildered entities&quot;&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p style=&quot;color:inherit; line-height:1.65; margin:0 0 8px 0; overflow-wrap:break-word;&quot;&amp;gt;&quot;These three principles (adhibhutam, adhidaivam, and adhyatmam) act as prominent features, namely as raw material, its regular supplies, and its use in different varieties of material creations for sense enjoyment by the bewildered entities&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;.&lt;/ins&gt;&quot;&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;cite class=&amp;quot;vani-quote-source&amp;quot; style=&amp;quot;display:block; color:inherit; font-size:0.9em; margin-top:8px; font-style:normal;&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;cite class=&amp;quot;vani-quote-source&amp;quot; style=&amp;quot;display:block; color:inherit; font-size:0.9em; margin-top:8px; font-style:normal;&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Vaniquotes:These three principles (adhibhutam, adhidaivam, and adhyatmam) act as prominent features, namely as raw material, its regular supplies, and its use in different varieties of material creations for sense enjoyment by the bewildered entities|&amp;lt;span style=&amp;quot;color:#228cba;&amp;quot;&amp;gt;Śrīla Prabhupāda describes how raw materials are supplied for sense enjoyment.&amp;lt;/span&amp;gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Vaniquotes:These three principles (adhibhutam, adhidaivam, and adhyatmam) act as prominent features, namely as raw material, its regular supplies, and its use in different varieties of material creations for sense enjoyment by the bewildered entities|&amp;lt;span style=&amp;quot;color:#228cba;&amp;quot;&amp;gt;Śrīla Prabhupāda describes how raw materials are supplied for sense enjoyment.&amp;lt;/span&amp;gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l54&quot;&gt;Line 54:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 54:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote style=&amp;quot;background:#C9DDD2; color:inherit; border:1px solid #9FB49F; border-left:3px solid #8B6A24; margin:1.5em 1px; padding:14px 18px; border-radius:6px; box-sizing:border-box; max-width:100%; overflow-wrap:break-word;&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote style=&amp;quot;background:#C9DDD2; color:inherit; border:1px solid #9FB49F; border-left:3px solid #8B6A24; margin:1.5em 1px; padding:14px 18px; border-radius:6px; box-sizing:border-box; max-width:100%; overflow-wrap:break-word;&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p style=&quot;color:inherit; line-height:1.65; margin:0 0 8px 0; overflow-wrap:break-word;&quot;&amp;gt;&quot;The tongue and the palate, being instrumental, are adhibhutam, or forms of matter, but the functioning deity, who is a living entity, is adhidaiva, whereas the person undergoing the function is adhyatma&quot;&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p style=&quot;color:inherit; line-height:1.65; margin:0 0 8px 0; overflow-wrap:break-word;&quot;&amp;gt;&quot;The tongue and the palate, being instrumental, are adhibhutam, or forms of matter, but the functioning deity, who is a living entity, is adhidaiva, whereas the person undergoing the function is adhyatma&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;.&lt;/ins&gt;&quot;&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;cite class=&amp;quot;vani-quote-source&amp;quot; style=&amp;quot;display:block; color:inherit; font-size:0.9em; margin-top:8px; font-style:normal;&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;cite class=&amp;quot;vani-quote-source&amp;quot; style=&amp;quot;display:block; color:inherit; font-size:0.9em; margin-top:8px; font-style:normal;&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Vaniquotes:The tongue and the palate, being instrumental, are adhibhutam, or forms of matter, but the functioning deity, who is a living entity, is adhidaiva, whereas the person undergoing the function is adhyatma|&amp;lt;span style=&amp;quot;color:#228cba;&amp;quot;&amp;gt;Śrīla Prabhupāda provides a practical example of these three principles in action.&amp;lt;/span&amp;gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Vaniquotes:The tongue and the palate, being instrumental, are adhibhutam, or forms of matter, but the functioning deity, who is a living entity, is adhidaiva, whereas the person undergoing the function is adhyatma|&amp;lt;span style=&amp;quot;color:#228cba;&amp;quot;&amp;gt;Śrīla Prabhupāda provides a practical example of these three principles in action.&amp;lt;/span&amp;gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l61&quot;&gt;Line 61:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 61:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote style=&amp;quot;background:#C9DDD2; color:inherit; border:1px solid #9FB49F; border-left:3px solid #8B6A24; margin:1.5em 1px; padding:14px 18px; border-radius:6px; box-sizing:border-box; max-width:100%; overflow-wrap:break-word;&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote style=&amp;quot;background:#C9DDD2; color:inherit; border:1px solid #9FB49F; border-left:3px solid #8B6A24; margin:1.5em 1px; padding:14px 18px; border-radius:6px; box-sizing:border-box; max-width:100%; overflow-wrap:break-word;&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p style=&quot;color:inherit; line-height:1.65; margin:0 0 8px 0; overflow-wrap:break-word;&quot;&amp;gt;&quot;The director of the fire element is the controlling deity, or the adhidaiva. The speeches delivered are adhyatma, or bodily functions, and the subject matter of the speeches is material productions, or the adhibhuta principle&quot;&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p style=&quot;color:inherit; line-height:1.65; margin:0 0 8px 0; overflow-wrap:break-word;&quot;&amp;gt;&quot;The director of the fire element is the controlling deity, or the adhidaiva. The speeches delivered are adhyatma, or bodily functions, and the subject matter of the speeches is material productions, or the adhibhuta principle&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;.&lt;/ins&gt;&quot;&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;cite class=&amp;quot;vani-quote-source&amp;quot; style=&amp;quot;display:block; color:inherit; font-size:0.9em; margin-top:8px; font-style:normal;&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;cite class=&amp;quot;vani-quote-source&amp;quot; style=&amp;quot;display:block; color:inherit; font-size:0.9em; margin-top:8px; font-style:normal;&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Vaniquotes:The director of the fire element is the controlling deity, or the adhidaiva. The speeches delivered are adhyatma, or bodily functions, and the subject matter of the speeches is material productions, or the adhibhuta principle|&amp;lt;span style=&amp;quot;color:#228cba;&amp;quot;&amp;gt;Śrīla Prabhupāda explains the interaction between speech, matter, and universal controllers.&amp;lt;/span&amp;gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Vaniquotes:The director of the fire element is the controlling deity, or the adhidaiva. The speeches delivered are adhyatma, or bodily functions, and the subject matter of the speeches is material productions, or the adhibhuta principle|&amp;lt;span style=&amp;quot;color:#228cba;&amp;quot;&amp;gt;Śrīla Prabhupāda explains the interaction between speech, matter, and universal controllers.&amp;lt;/span&amp;gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l77&quot;&gt;Line 77:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 77:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote style=&amp;quot;background:#C9DDD2; color:inherit; border:1px solid #9FB49F; border-left:3px solid #8B6A24; margin:1.5em 1px; padding:14px 18px; border-radius:6px; box-sizing:border-box; max-width:100%; overflow-wrap:break-word;&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote style=&amp;quot;background:#C9DDD2; color:inherit; border:1px solid #9FB49F; border-left:3px solid #8B6A24; margin:1.5em 1px; padding:14px 18px; border-radius:6px; box-sizing:border-box; max-width:100%; overflow-wrap:break-word;&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p style=&quot;color:inherit; line-height:1.65; margin:0 0 8px 0; overflow-wrap:break-word;&quot;&amp;gt;&quot;The adhibhuta manifestation entails repetitions of births and deaths with old age and diseases, the adhyatma manifestation conditions the spirit soul, and the adhidaiva manifestation is the controlling system&quot;&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p style=&quot;color:inherit; line-height:1.65; margin:0 0 8px 0; overflow-wrap:break-word;&quot;&amp;gt;&quot;The adhibhuta manifestation entails repetitions of births and deaths with old age and diseases, the adhyatma manifestation conditions the spirit soul, and the adhidaiva manifestation is the controlling system&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;.&lt;/ins&gt;&quot;&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;cite class=&amp;quot;vani-quote-source&amp;quot; style=&amp;quot;display:block; color:inherit; font-size:0.9em; margin-top:8px; font-style:normal;&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;cite class=&amp;quot;vani-quote-source&amp;quot; style=&amp;quot;display:block; color:inherit; font-size:0.9em; margin-top:8px; font-style:normal;&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Vaniquotes:The adhibhuta manifestation entails repetitions of births and deaths with old age and diseases, the adhyatma manifestation conditions the spirit soul, and the adhidaiva manifestation is the controlling system|&amp;lt;span style=&amp;quot;color:#228cba;&amp;quot;&amp;gt;Śrīla Prabhupāda identifies the root cause of repeated birth and death.&amp;lt;/span&amp;gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Vaniquotes:The adhibhuta manifestation entails repetitions of births and deaths with old age and diseases, the adhyatma manifestation conditions the spirit soul, and the adhidaiva manifestation is the controlling system|&amp;lt;span style=&amp;quot;color:#228cba;&amp;quot;&amp;gt;Śrīla Prabhupāda identifies the root cause of repeated birth and death.&amp;lt;/span&amp;gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l84&quot;&gt;Line 84:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 84:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote style=&amp;quot;background:#C9DDD2; color:inherit; border:1px solid #9FB49F; border-left:3px solid #8B6A24; margin:1.5em 1px; padding:14px 18px; border-radius:6px; box-sizing:border-box; max-width:100%; overflow-wrap:break-word;&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote style=&amp;quot;background:#C9DDD2; color:inherit; border:1px solid #9FB49F; border-left:3px solid #8B6A24; margin:1.5em 1px; padding:14px 18px; border-radius:6px; box-sizing:border-box; max-width:100%; overflow-wrap:break-word;&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p style=&quot;color:inherit; line-height:1.65; margin:0 0 8px 0; overflow-wrap:break-word;&quot;&amp;gt;&quot;Behind the material manifestations, there are adhibhuta, adhyatma and adhidaiva actions, which the conditioned soul in the mode of ignorance cannot see&quot;&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p style=&quot;color:inherit; line-height:1.65; margin:0 0 8px 0; overflow-wrap:break-word;&quot;&amp;gt;&quot;Behind the material manifestations, there are adhibhuta, adhyatma and adhidaiva actions, which the conditioned soul in the mode of ignorance cannot see&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;.&lt;/ins&gt;&quot;&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;cite class=&amp;quot;vani-quote-source&amp;quot; style=&amp;quot;display:block; color:inherit; font-size:0.9em; margin-top:8px; font-style:normal;&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;cite class=&amp;quot;vani-quote-source&amp;quot; style=&amp;quot;display:block; color:inherit; font-size:0.9em; margin-top:8px; font-style:normal;&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Vaniquotes:Behind the material manifestations, there are adhibhuta, adhyatma and adhidaiva actions, which the conditioned soul in the mode of ignorance cannot see|&amp;lt;span style=&amp;quot;color:#228cba;&amp;quot;&amp;gt;Śrīla Prabhupāda highlights the blindness of a soul in the mode of ignorance.&amp;lt;/span&amp;gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Vaniquotes:Behind the material manifestations, there are adhibhuta, adhyatma and adhidaiva actions, which the conditioned soul in the mode of ignorance cannot see|&amp;lt;span style=&amp;quot;color:#228cba;&amp;quot;&amp;gt;Śrīla Prabhupāda highlights the blindness of a soul in the mode of ignorance.&amp;lt;/span&amp;gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l91&quot;&gt;Line 91:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 91:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote style=&amp;quot;background:#C9DDD2; color:inherit; border:1px solid #9FB49F; border-left:3px solid #8B6A24; margin:1.5em 1px; padding:14px 18px; border-radius:6px; box-sizing:border-box; max-width:100%; overflow-wrap:break-word;&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote style=&amp;quot;background:#C9DDD2; color:inherit; border:1px solid #9FB49F; border-left:3px solid #8B6A24; margin:1.5em 1px; padding:14px 18px; border-radius:6px; box-sizing:border-box; max-width:100%; overflow-wrap:break-word;&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p style=&quot;color:inherit; line-height:1.65; margin:0 0 8px 0; overflow-wrap:break-word;&quot;&amp;gt;&quot;They (adhibhuta, adhyatma and adhidaiva actions) are, after all, manifestations of the conditioned state, and the human being&#039;s freedom from such a conditioned state is the highest perfectional attainment&quot;&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p style=&quot;color:inherit; line-height:1.65; margin:0 0 8px 0; overflow-wrap:break-word;&quot;&amp;gt;&quot;They (adhibhuta, adhyatma and adhidaiva actions) are, after all, manifestations of the conditioned state, and the human being&#039;s freedom from such a conditioned state is the highest perfectional attainment&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;.&lt;/ins&gt;&quot;&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;cite class=&amp;quot;vani-quote-source&amp;quot; style=&amp;quot;display:block; color:inherit; font-size:0.9em; margin-top:8px; font-style:normal;&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;cite class=&amp;quot;vani-quote-source&amp;quot; style=&amp;quot;display:block; color:inherit; font-size:0.9em; margin-top:8px; font-style:normal;&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Vaniquotes:They (adhibhuta, adhyatma and adhidaiva actions) are, after all, manifestations of the conditioned state, and the human being&amp;#039;s freedom from such a conditioned state is the highest perfectional attainment|&amp;lt;span style=&amp;quot;color:#228cba;&amp;quot;&amp;gt;Śrīla Prabhupāda emphasizes the ultimate goal of achieving freedom from conditioning.&amp;lt;/span&amp;gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Vaniquotes:They (adhibhuta, adhyatma and adhidaiva actions) are, after all, manifestations of the conditioned state, and the human being&amp;#039;s freedom from such a conditioned state is the highest perfectional attainment|&amp;lt;span style=&amp;quot;color:#228cba;&amp;quot;&amp;gt;Śrīla Prabhupāda emphasizes the ultimate goal of achieving freedom from conditioning.&amp;lt;/span&amp;gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l107&quot;&gt;Line 107:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 107:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote style=&amp;quot;background:#C9DDD2; color:inherit; border:1px solid #9FB49F; border-left:3px solid #8B6A24; margin:1.5em 1px; padding:14px 18px; border-radius:6px; box-sizing:border-box; max-width:100%; overflow-wrap:break-word;&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote style=&amp;quot;background:#C9DDD2; color:inherit; border:1px solid #9FB49F; border-left:3px solid #8B6A24; margin:1.5em 1px; padding:14px 18px; border-radius:6px; box-sizing:border-box; max-width:100%; overflow-wrap:break-word;&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p style=&quot;color:inherit; line-height:1.65; margin:0 0 8px 0; overflow-wrap:break-word;&quot;&amp;gt;&quot;Those who are engaged in worshiping the form or arca of the Lord, or who are engaged in meditation on the Lord simply for liberation from material bondage, also know, by the grace of the Lord, the purports of Brahman, adhibhuta, etc&quot;&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p style=&quot;color:inherit; line-height:1.65; margin:0 0 8px 0; overflow-wrap:break-word;&quot;&amp;gt;&quot;Those who are engaged in worshiping the form or arca of the Lord, or who are engaged in meditation on the Lord simply for liberation from material bondage, also know, by the grace of the Lord, the purports of Brahman, adhibhuta, etc&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;.&lt;/ins&gt;&quot;&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;cite class=&amp;quot;vani-quote-source&amp;quot; style=&amp;quot;display:block; color:inherit; font-size:0.9em; margin-top:8px; font-style:normal;&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;cite class=&amp;quot;vani-quote-source&amp;quot; style=&amp;quot;display:block; color:inherit; font-size:0.9em; margin-top:8px; font-style:normal;&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Vaniquotes:Those who are engaged in worshiping the form or arca of the Lord, or who are engaged in meditation on the Lord simply for liberation from material bondage, also know, by the grace of the Lord, the purports of Brahman, adhibhuta, etc|&amp;lt;span style=&amp;quot;color:#228cba;&amp;quot;&amp;gt;Śrīla Prabhupāda reveals how devotees effortlessly comprehend material nature.&amp;lt;/span&amp;gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Vaniquotes:Those who are engaged in worshiping the form or arca of the Lord, or who are engaged in meditation on the Lord simply for liberation from material bondage, also know, by the grace of the Lord, the purports of Brahman, adhibhuta, etc|&amp;lt;span style=&amp;quot;color:#228cba;&amp;quot;&amp;gt;Śrīla Prabhupāda reveals how devotees effortlessly comprehend material nature.&amp;lt;/span&amp;gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l114&quot;&gt;Line 114:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 114:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote style=&amp;quot;background:#C9DDD2; color:inherit; border:1px solid #9FB49F; border-left:3px solid #8B6A24; margin:1.5em 1px; padding:14px 18px; border-radius:6px; box-sizing:border-box; max-width:100%; overflow-wrap:break-word;&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote style=&amp;quot;background:#C9DDD2; color:inherit; border:1px solid #9FB49F; border-left:3px solid #8B6A24; margin:1.5em 1px; padding:14px 18px; border-radius:6px; box-sizing:border-box; max-width:100%; overflow-wrap:break-word;&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p style=&quot;color:inherit; line-height:1.65; margin:0 0 8px 0; overflow-wrap:break-word;&quot;&amp;gt;&quot;These (adhibhuta, adhyatma and adhidaiva actions) are the material manifestations of cause and effect and the sense of responsibility of the conditioned actors&quot;&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p style=&quot;color:inherit; line-height:1.65; margin:0 0 8px 0; overflow-wrap:break-word;&quot;&amp;gt;&quot;These (adhibhuta, adhyatma and adhidaiva actions) are the material manifestations of cause and effect and the sense of responsibility of the conditioned actors&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;.&lt;/ins&gt;&quot;&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;cite class=&amp;quot;vani-quote-source&amp;quot; style=&amp;quot;display:block; color:inherit; font-size:0.9em; margin-top:8px; font-style:normal;&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;cite class=&amp;quot;vani-quote-source&amp;quot; style=&amp;quot;display:block; color:inherit; font-size:0.9em; margin-top:8px; font-style:normal;&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Vaniquotes:These (adhibhuta, adhyatma and adhidaiva actions) are the material manifestations of cause and effect and the sense of responsibility of the conditioned actors|&amp;lt;span style=&amp;quot;color:#228cba;&amp;quot;&amp;gt;Śrīla Prabhupāda connects cause and effect to the conditioned soul&amp;#039;s sense of responsibility.&amp;lt;/span&amp;gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Vaniquotes:These (adhibhuta, adhyatma and adhidaiva actions) are the material manifestations of cause and effect and the sense of responsibility of the conditioned actors|&amp;lt;span style=&amp;quot;color:#228cba;&amp;quot;&amp;gt;Śrīla Prabhupāda connects cause and effect to the conditioned soul&amp;#039;s sense of responsibility.&amp;lt;/span&amp;gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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&lt;/table&gt;</summary>
		<author><name>Navakishora Mukunda</name></author>
	</entry>
	<entry>
		<id>https://vanipedia.org/w/index.php?title=Understanding_Adhibh%C5%ABtam_as_Physical_Nature&amp;diff=653534&amp;oldid=prev</id>
		<title>Navakishora Mukunda: Created page with &quot;In Vedic philosophy, the material world is understood through three primary principles, one of which is &#039;&#039;adhibhūtam&#039;&#039;, or the temporary physical nature. Śrīla Prabhupāda explains that &#039;&#039;adhibhūtam&#039;&#039; represents the gross material elements that are created at a certain point and will inevitably be annihilated. This physical manifestation provides the raw material for the conditioned soul&#039;s sense enjoyment but simultaneously binds the living entity to the cycle of bir...&quot;</title>
		<link rel="alternate" type="text/html" href="https://vanipedia.org/w/index.php?title=Understanding_Adhibh%C5%ABtam_as_Physical_Nature&amp;diff=653534&amp;oldid=prev"/>
		<updated>2026-08-06T06:24:36Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;quot;In Vedic philosophy, the material world is understood through three primary principles, one of which is &amp;#039;&amp;#039;adhibhūtam&amp;#039;&amp;#039;, or the temporary physical nature. Śrīla Prabhupāda explains that &amp;#039;&amp;#039;adhibhūtam&amp;#039;&amp;#039; represents the gross material elements that are created at a certain point and will inevitably be annihilated. This physical manifestation provides the raw material for the conditioned soul&amp;#039;s sense enjoyment but simultaneously binds the living entity to the cycle of bir...&amp;quot;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;In Vedic philosophy, the material world is understood through three primary principles, one of which is &amp;#039;&amp;#039;adhibhūtam&amp;#039;&amp;#039;, or the temporary physical nature. Śrīla Prabhupāda explains that &amp;#039;&amp;#039;adhibhūtam&amp;#039;&amp;#039; represents the gross material elements that are created at a certain point and will inevitably be annihilated. This physical manifestation provides the raw material for the conditioned soul&amp;#039;s sense enjoyment but simultaneously binds the living entity to the cycle of birth, death, old age, and disease. As described in scriptures like the [[Vanisource:BG 8.4 (1972)|&amp;#039;&amp;#039;Bhagavad-gītā&amp;#039;&amp;#039; 8.4]], true knowledge requires understanding this material nature in relation to the supreme controller and the individual soul, ultimately guiding the bewildered entity toward spiritual liberation.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div class=&amp;quot;vani-article-summary&amp;quot; role=&amp;quot;region&amp;quot; aria-label=&amp;quot;Article Summary&amp;quot; style=&amp;quot;background:#C9DDD2; border:1px solid #9FB49F; border-left:3px solid #8B6A24; margin:1.5em 1px; padding:14px 18px; border-radius:6px; overflow:auto; box-sizing:border-box; max-width:100%; overflow-wrap:break-word;&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;toc-right&amp;quot;&amp;gt;__TOC__&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Teachings Overview&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
&lt;br /&gt;
This article explores the concept of &amp;#039;&amp;#039;adhibhūtam&amp;#039;&amp;#039; as the temporary physical manifestation of matter. It highlights how this gross material nature functions alongside the controlling deities and the conditioned soul to create the complex web of material existence.&lt;br /&gt;
&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Key Teachings&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
* &amp;#039;&amp;#039;Adhibhūtam&amp;#039;&amp;#039; refers to temporary physical nature and gross matter.&lt;br /&gt;
* It operates with &amp;#039;&amp;#039;adhyātma&amp;#039;&amp;#039; (bodily functions) and &amp;#039;&amp;#039;adhidaiva&amp;#039;&amp;#039; (controlling deities).&lt;br /&gt;
* Physical nature entraps the conditioned soul in birth, death, old age, and disease.&lt;br /&gt;
* Liberation from this physical conditioning is the highest perfection of human life.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div style=&amp;quot;clear:both;&amp;quot;&amp;gt;&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== The Definition of Physical Nature ===&lt;br /&gt;
To understand the material world, one must grasp the temporary nature of all material elements. Śrīla Prabhupāda explains that &amp;#039;&amp;#039;adhibhūtam&amp;#039;&amp;#039; refers to this gross physical nature, which is constantly undergoing cycles of creation and annihilation.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div class=&amp;quot;vani-quotes-group&amp;quot; style=&amp;quot;background:#C9DDD2; border:1px solid #9FB49F; border-left:3px solid #8B6A24; margin:1.5em 1px; padding:14px 18px; border-radius:6px; color:inherit; box-sizing:border-box; max-width:100%; overflow-wrap:break-word;&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div style=&amp;quot;text-align:left; font-weight:bold; font-size:1.08em; margin:0 0 14px 0; color:inherit;&amp;quot;&amp;gt;&lt;br /&gt;
Gross Matter and Creation&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote style=&amp;quot;background:#C9DDD2; color:inherit; border:1px solid #9FB49F; border-left:3px solid #8B6A24; margin:1.5em 1px; padding:14px 18px; border-radius:6px; box-sizing:border-box; max-width:100%; overflow-wrap:break-word;&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;p style=&amp;quot;color:inherit; line-height:1.65; margin:0 0 8px 0; overflow-wrap:break-word;&amp;quot;&amp;gt;&amp;quot;Physical nature is called adhibhutam. Because it is created at a certain point and will be annihilated at a certain point.&amp;quot;&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;cite class=&amp;quot;vani-quote-source&amp;quot; style=&amp;quot;display:block; color:inherit; font-size:0.9em; margin-top:8px; font-style:normal;&amp;quot;&amp;gt;&lt;br /&gt;
[[Vaniquotes:Physical nature is called adhibhutam. Because it is created at a certain point and will be annihilated at a certain point. BG 1972 purports|&amp;lt;span style=&amp;quot;color:#228cba;&amp;quot;&amp;gt;Śrīla Prabhupāda defines the basic nature of material creation.&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&amp;lt;/cite&amp;gt;&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote style=&amp;quot;background:#C9DDD2; color:inherit; border:1px solid #9FB49F; border-left:3px solid #8B6A24; margin:1.5em 1px; padding:14px 18px; border-radius:6px; box-sizing:border-box; max-width:100%; overflow-wrap:break-word;&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;p style=&amp;quot;color:inherit; line-height:1.65; margin:0 0 8px 0; overflow-wrap:break-word;&amp;quot;&amp;gt;&amp;quot;The gross matters are adhibhutam, their maintenance is adhidaivam, and the initiator of material activities is called adhyatmam&amp;quot;&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;cite class=&amp;quot;vani-quote-source&amp;quot; style=&amp;quot;display:block; color:inherit; font-size:0.9em; margin-top:8px; font-style:normal;&amp;quot;&amp;gt;&lt;br /&gt;
[[Vaniquotes:The gross matters are adhibhutam, their maintenance is adhidaivam, and the initiator of material activities is called adhyatmam|&amp;lt;span style=&amp;quot;color:#228cba;&amp;quot;&amp;gt;Śrīla Prabhupāda clarifies the distinction between gross matter and its directors.&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&amp;lt;/cite&amp;gt;&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== The Triad of Material Existence ===&lt;br /&gt;
The cosmic manifestation operates through three interconnected principles that facilitate the desires of the living entities. Śrīla Prabhupāda illustrates how &amp;#039;&amp;#039;adhibhūtam&amp;#039;&amp;#039; provides the raw material for sense enjoyment, while the controlling deities and the conditioned soul&amp;#039;s bodily functions complete the cycle of action.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div class=&amp;quot;vani-quotes-group&amp;quot; style=&amp;quot;background:#C9DDD2; border:1px solid #9FB49F; border-left:3px solid #8B6A24; margin:1.5em 1px; padding:14px 18px; border-radius:6px; color:inherit; box-sizing:border-box; max-width:100%; overflow-wrap:break-word;&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div style=&amp;quot;text-align:left; font-weight:bold; font-size:1.08em; margin:0 0 14px 0; color:inherit;&amp;quot;&amp;gt;&lt;br /&gt;
Supplying the Raw Materials&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote style=&amp;quot;background:#C9DDD2; color:inherit; border:1px solid #9FB49F; border-left:3px solid #8B6A24; margin:1.5em 1px; padding:14px 18px; border-radius:6px; box-sizing:border-box; max-width:100%; overflow-wrap:break-word;&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;p style=&amp;quot;color:inherit; line-height:1.65; margin:0 0 8px 0; overflow-wrap:break-word;&amp;quot;&amp;gt;&amp;quot;These three principles (adhibhutam, adhidaivam, and adhyatmam) act as prominent features, namely as raw material, its regular supplies, and its use in different varieties of material creations for sense enjoyment by the bewildered entities&amp;quot;&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;cite class=&amp;quot;vani-quote-source&amp;quot; style=&amp;quot;display:block; color:inherit; font-size:0.9em; margin-top:8px; font-style:normal;&amp;quot;&amp;gt;&lt;br /&gt;
[[Vaniquotes:These three principles (adhibhutam, adhidaivam, and adhyatmam) act as prominent features, namely as raw material, its regular supplies, and its use in different varieties of material creations for sense enjoyment by the bewildered entities|&amp;lt;span style=&amp;quot;color:#228cba;&amp;quot;&amp;gt;Śrīla Prabhupāda describes how raw materials are supplied for sense enjoyment.&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&amp;lt;/cite&amp;gt;&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote style=&amp;quot;background:#C9DDD2; color:inherit; border:1px solid #9FB49F; border-left:3px solid #8B6A24; margin:1.5em 1px; padding:14px 18px; border-radius:6px; box-sizing:border-box; max-width:100%; overflow-wrap:break-word;&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;p style=&amp;quot;color:inherit; line-height:1.65; margin:0 0 8px 0; overflow-wrap:break-word;&amp;quot;&amp;gt;&amp;quot;The tongue and the palate, being instrumental, are adhibhutam, or forms of matter, but the functioning deity, who is a living entity, is adhidaiva, whereas the person undergoing the function is adhyatma&amp;quot;&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;cite class=&amp;quot;vani-quote-source&amp;quot; style=&amp;quot;display:block; color:inherit; font-size:0.9em; margin-top:8px; font-style:normal;&amp;quot;&amp;gt;&lt;br /&gt;
[[Vaniquotes:The tongue and the palate, being instrumental, are adhibhutam, or forms of matter, but the functioning deity, who is a living entity, is adhidaiva, whereas the person undergoing the function is adhyatma|&amp;lt;span style=&amp;quot;color:#228cba;&amp;quot;&amp;gt;Śrīla Prabhupāda provides a practical example of these three principles in action.&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&amp;lt;/cite&amp;gt;&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote style=&amp;quot;background:#C9DDD2; color:inherit; border:1px solid #9FB49F; border-left:3px solid #8B6A24; margin:1.5em 1px; padding:14px 18px; border-radius:6px; box-sizing:border-box; max-width:100%; overflow-wrap:break-word;&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;p style=&amp;quot;color:inherit; line-height:1.65; margin:0 0 8px 0; overflow-wrap:break-word;&amp;quot;&amp;gt;&amp;quot;The director of the fire element is the controlling deity, or the adhidaiva. The speeches delivered are adhyatma, or bodily functions, and the subject matter of the speeches is material productions, or the adhibhuta principle&amp;quot;&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;cite class=&amp;quot;vani-quote-source&amp;quot; style=&amp;quot;display:block; color:inherit; font-size:0.9em; margin-top:8px; font-style:normal;&amp;quot;&amp;gt;&lt;br /&gt;
[[Vaniquotes:The director of the fire element is the controlling deity, or the adhidaiva. The speeches delivered are adhyatma, or bodily functions, and the subject matter of the speeches is material productions, or the adhibhuta principle|&amp;lt;span style=&amp;quot;color:#228cba;&amp;quot;&amp;gt;Śrīla Prabhupāda explains the interaction between speech, matter, and universal controllers.&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&amp;lt;/cite&amp;gt;&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== The Consequences of Material Conditioning ===&lt;br /&gt;
Because physical nature is temporary and fundamentally incompatible with the eternal soul, attachment to it produces suffering. Śrīla Prabhupāda points out that entanglement in &amp;#039;&amp;#039;adhibhūtam&amp;#039;&amp;#039; ensures the repetition of birth and death, making liberation the ultimate goal of human life.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div class=&amp;quot;vani-quotes-group&amp;quot; style=&amp;quot;background:#C9DDD2; border:1px solid #9FB49F; border-left:3px solid #8B6A24; margin:1.5em 1px; padding:14px 18px; border-radius:6px; color:inherit; box-sizing:border-box; max-width:100%; overflow-wrap:break-word;&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div style=&amp;quot;text-align:left; font-weight:bold; font-size:1.08em; margin:0 0 14px 0; color:inherit;&amp;quot;&amp;gt;&lt;br /&gt;
The Cycle of Birth and Death&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote style=&amp;quot;background:#C9DDD2; color:inherit; border:1px solid #9FB49F; border-left:3px solid #8B6A24; margin:1.5em 1px; padding:14px 18px; border-radius:6px; box-sizing:border-box; max-width:100%; overflow-wrap:break-word;&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;p style=&amp;quot;color:inherit; line-height:1.65; margin:0 0 8px 0; overflow-wrap:break-word;&amp;quot;&amp;gt;&amp;quot;The adhibhuta manifestation entails repetitions of births and deaths with old age and diseases, the adhyatma manifestation conditions the spirit soul, and the adhidaiva manifestation is the controlling system&amp;quot;&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;cite class=&amp;quot;vani-quote-source&amp;quot; style=&amp;quot;display:block; color:inherit; font-size:0.9em; margin-top:8px; font-style:normal;&amp;quot;&amp;gt;&lt;br /&gt;
[[Vaniquotes:The adhibhuta manifestation entails repetitions of births and deaths with old age and diseases, the adhyatma manifestation conditions the spirit soul, and the adhidaiva manifestation is the controlling system|&amp;lt;span style=&amp;quot;color:#228cba;&amp;quot;&amp;gt;Śrīla Prabhupāda identifies the root cause of repeated birth and death.&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&amp;lt;/cite&amp;gt;&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote style=&amp;quot;background:#C9DDD2; color:inherit; border:1px solid #9FB49F; border-left:3px solid #8B6A24; margin:1.5em 1px; padding:14px 18px; border-radius:6px; box-sizing:border-box; max-width:100%; overflow-wrap:break-word;&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;p style=&amp;quot;color:inherit; line-height:1.65; margin:0 0 8px 0; overflow-wrap:break-word;&amp;quot;&amp;gt;&amp;quot;Behind the material manifestations, there are adhibhuta, adhyatma and adhidaiva actions, which the conditioned soul in the mode of ignorance cannot see&amp;quot;&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;cite class=&amp;quot;vani-quote-source&amp;quot; style=&amp;quot;display:block; color:inherit; font-size:0.9em; margin-top:8px; font-style:normal;&amp;quot;&amp;gt;&lt;br /&gt;
[[Vaniquotes:Behind the material manifestations, there are adhibhuta, adhyatma and adhidaiva actions, which the conditioned soul in the mode of ignorance cannot see|&amp;lt;span style=&amp;quot;color:#228cba;&amp;quot;&amp;gt;Śrīla Prabhupāda highlights the blindness of a soul in the mode of ignorance.&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&amp;lt;/cite&amp;gt;&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote style=&amp;quot;background:#C9DDD2; color:inherit; border:1px solid #9FB49F; border-left:3px solid #8B6A24; margin:1.5em 1px; padding:14px 18px; border-radius:6px; box-sizing:border-box; max-width:100%; overflow-wrap:break-word;&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;p style=&amp;quot;color:inherit; line-height:1.65; margin:0 0 8px 0; overflow-wrap:break-word;&amp;quot;&amp;gt;&amp;quot;They (adhibhuta, adhyatma and adhidaiva actions) are, after all, manifestations of the conditioned state, and the human being&amp;#039;s freedom from such a conditioned state is the highest perfectional attainment&amp;quot;&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;cite class=&amp;quot;vani-quote-source&amp;quot; style=&amp;quot;display:block; color:inherit; font-size:0.9em; margin-top:8px; font-style:normal;&amp;quot;&amp;gt;&lt;br /&gt;
[[Vaniquotes:They (adhibhuta, adhyatma and adhidaiva actions) are, after all, manifestations of the conditioned state, and the human being&amp;#039;s freedom from such a conditioned state is the highest perfectional attainment|&amp;lt;span style=&amp;quot;color:#228cba;&amp;quot;&amp;gt;Śrīla Prabhupāda emphasizes the ultimate goal of achieving freedom from conditioning.&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&amp;lt;/cite&amp;gt;&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Transcending the Physical Realm ===&lt;br /&gt;
Despite the overwhelming control of material nature, the soul can achieve freedom through devotional service. Śrīla Prabhupāda confirms that by worshiping the Supreme Lord, a devotee naturally understands the complex workings of &amp;#039;&amp;#039;adhibhūtam&amp;#039;&amp;#039; and attains liberation from cause and effect.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div class=&amp;quot;vani-quotes-group&amp;quot; style=&amp;quot;background:#C9DDD2; border:1px solid #9FB49F; border-left:3px solid #8B6A24; margin:1.5em 1px; padding:14px 18px; border-radius:6px; color:inherit; box-sizing:border-box; max-width:100%; overflow-wrap:break-word;&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div style=&amp;quot;text-align:left; font-weight:bold; font-size:1.08em; margin:0 0 14px 0; color:inherit;&amp;quot;&amp;gt;&lt;br /&gt;
Freedom Through Devotion&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote style=&amp;quot;background:#C9DDD2; color:inherit; border:1px solid #9FB49F; border-left:3px solid #8B6A24; margin:1.5em 1px; padding:14px 18px; border-radius:6px; box-sizing:border-box; max-width:100%; overflow-wrap:break-word;&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;p style=&amp;quot;color:inherit; line-height:1.65; margin:0 0 8px 0; overflow-wrap:break-word;&amp;quot;&amp;gt;&amp;quot;Those who are engaged in worshiping the form or arca of the Lord, or who are engaged in meditation on the Lord simply for liberation from material bondage, also know, by the grace of the Lord, the purports of Brahman, adhibhuta, etc&amp;quot;&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;cite class=&amp;quot;vani-quote-source&amp;quot; style=&amp;quot;display:block; color:inherit; font-size:0.9em; margin-top:8px; font-style:normal;&amp;quot;&amp;gt;&lt;br /&gt;
[[Vaniquotes:Those who are engaged in worshiping the form or arca of the Lord, or who are engaged in meditation on the Lord simply for liberation from material bondage, also know, by the grace of the Lord, the purports of Brahman, adhibhuta, etc|&amp;lt;span style=&amp;quot;color:#228cba;&amp;quot;&amp;gt;Śrīla Prabhupāda reveals how devotees effortlessly comprehend material nature.&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&amp;lt;/cite&amp;gt;&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote style=&amp;quot;background:#C9DDD2; color:inherit; border:1px solid #9FB49F; border-left:3px solid #8B6A24; margin:1.5em 1px; padding:14px 18px; border-radius:6px; box-sizing:border-box; max-width:100%; overflow-wrap:break-word;&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;p style=&amp;quot;color:inherit; line-height:1.65; margin:0 0 8px 0; overflow-wrap:break-word;&amp;quot;&amp;gt;&amp;quot;These (adhibhuta, adhyatma and adhidaiva actions) are the material manifestations of cause and effect and the sense of responsibility of the conditioned actors&amp;quot;&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;cite class=&amp;quot;vani-quote-source&amp;quot; style=&amp;quot;display:block; color:inherit; font-size:0.9em; margin-top:8px; font-style:normal;&amp;quot;&amp;gt;&lt;br /&gt;
[[Vaniquotes:These (adhibhuta, adhyatma and adhidaiva actions) are the material manifestations of cause and effect and the sense of responsibility of the conditioned actors|&amp;lt;span style=&amp;quot;color:#228cba;&amp;quot;&amp;gt;Śrīla Prabhupāda connects cause and effect to the conditioned soul&amp;#039;s sense of responsibility.&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&amp;lt;/cite&amp;gt;&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Frequently Asked Questions ===&lt;br /&gt;
&amp;lt;div itemscope itemtype=&amp;quot;https://schema.org/FAQPage&amp;quot;&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div itemscope itemprop=&amp;quot;mainEntity&amp;quot; itemtype=&amp;quot;https://schema.org/Question&amp;quot; class=&amp;quot;vani-faq-box mw-collapsible mw-collapsed&amp;quot; data-expandtext=&amp;quot;View Answer&amp;quot; data-collapsetext=&amp;quot;Hide Answer&amp;quot; style=&amp;quot;background:#C9DDD2; border:1px solid #9FB49F; border-left:3px solid #8B6A24; margin:1.5em 1px; padding:14px 18px; border-radius:6px; color:inherit; box-sizing:border-box; max-width:100%; overflow-wrap:break-word;&amp;quot;&amp;gt;&lt;br /&gt;
==== &amp;lt;span style=&amp;quot;font-size: 0.7em;&amp;quot;&amp;gt;What is the meaning of adhibhūtam?&amp;lt;/span&amp;gt; ====&lt;br /&gt;
&amp;lt;div itemscope itemprop=&amp;quot;acceptedAnswer&amp;quot; itemtype=&amp;quot;https://schema.org/Answer&amp;quot; class=&amp;quot;mw-collapsible-content&amp;quot; style=&amp;quot;margin-top:10px; padding-left:10px; border-left:3px solid #8B6A24; color:inherit;&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div itemprop=&amp;quot;text&amp;quot;&amp;gt;&lt;br /&gt;
Śrīla Prabhupāda defines &amp;#039;&amp;#039;adhibhūtam&amp;#039;&amp;#039; as the physical nature, which is constantly created and annihilated over time.&lt;br /&gt;
&lt;br /&gt;
[[Vaniquotes:Physical nature is called adhibhutam. Because it is created at a certain point and will be annihilated at a certain point. BG 1972 purports|&amp;quot;Physical nature is called adhibhutam. Because it is created at a certain point and will be annihilated at a certain point.&amp;quot;]]&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div itemscope itemprop=&amp;quot;mainEntity&amp;quot; itemtype=&amp;quot;https://schema.org/Question&amp;quot; class=&amp;quot;vani-faq-box mw-collapsible mw-collapsed&amp;quot; data-expandtext=&amp;quot;View Answer&amp;quot; data-collapsetext=&amp;quot;Hide Answer&amp;quot; style=&amp;quot;background:#C9DDD2; border:1px solid #9FB49F; border-left:3px solid #8B6A24; margin:1.5em 1px; padding:14px 18px; border-radius:6px; color:inherit; box-sizing:border-box; max-width:100%; overflow-wrap:break-word;&amp;quot;&amp;gt;&lt;br /&gt;
==== &amp;lt;span style=&amp;quot;font-size: 0.7em;&amp;quot;&amp;gt;How does adhibhūtam interact with the living entity?&amp;lt;/span&amp;gt; ====&lt;br /&gt;
&amp;lt;div itemscope itemprop=&amp;quot;acceptedAnswer&amp;quot; itemtype=&amp;quot;https://schema.org/Answer&amp;quot; class=&amp;quot;mw-collapsible-content&amp;quot; style=&amp;quot;margin-top:10px; padding-left:10px; border-left:3px solid #8B6A24; color:inherit;&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div itemprop=&amp;quot;text&amp;quot;&amp;gt;&lt;br /&gt;
Śrīla Prabhupāda explains that gross matter acts as the raw material for the conditioned soul&amp;#039;s varied attempts at sense enjoyment.&lt;br /&gt;
&lt;br /&gt;
[[Vaniquotes:These three principles (adhibhutam, adhidaivam, and adhyatmam) act as prominent features, namely as raw material, its regular supplies, and its use in different varieties of material creations for sense enjoyment by the bewildered entities|&amp;quot;These three principles (adhibhutam, adhidaivam, and adhyatmam) act as prominent features, namely as raw material, its regular supplies, and its use in different varieties of material creations for sense enjoyment by the bewildered entities.&amp;quot;]]&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div itemscope itemprop=&amp;quot;mainEntity&amp;quot; itemtype=&amp;quot;https://schema.org/Question&amp;quot; class=&amp;quot;vani-faq-box mw-collapsible mw-collapsed&amp;quot; data-expandtext=&amp;quot;View Answer&amp;quot; data-collapsetext=&amp;quot;Hide Answer&amp;quot; style=&amp;quot;background:#C9DDD2; border:1px solid #9FB49F; border-left:3px solid #8B6A24; margin:1.5em 1px; padding:14px 18px; border-radius:6px; color:inherit; box-sizing:border-box; max-width:100%; overflow-wrap:break-word;&amp;quot;&amp;gt;&lt;br /&gt;
==== &amp;lt;span style=&amp;quot;font-size: 0.7em;&amp;quot;&amp;gt;What are the consequences of being attached to the physical manifestation?&amp;lt;/span&amp;gt; ====&lt;br /&gt;
&amp;lt;div itemscope itemprop=&amp;quot;acceptedAnswer&amp;quot; itemtype=&amp;quot;https://schema.org/Answer&amp;quot; class=&amp;quot;mw-collapsible-content&amp;quot; style=&amp;quot;margin-top:10px; padding-left:10px; border-left:3px solid #8B6A24; color:inherit;&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div itemprop=&amp;quot;text&amp;quot;&amp;gt;&lt;br /&gt;
Śrīla Prabhupāda teaches that the physical manifestation forces the eternal soul to suffer through the repetitions of birth, old age, disease, and death.&lt;br /&gt;
&lt;br /&gt;
[[Vaniquotes:The adhibhuta manifestation entails repetitions of births and deaths with old age and diseases, the adhyatma manifestation conditions the spirit soul, and the adhidaiva manifestation is the controlling system|&amp;quot;The adhibhuta manifestation entails repetitions of births and deaths with old age and diseases, the adhyatma manifestation conditions the spirit soul, and the adhidaiva manifestation is the controlling system.&amp;quot;]]&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div itemscope itemprop=&amp;quot;mainEntity&amp;quot; itemtype=&amp;quot;https://schema.org/Question&amp;quot; class=&amp;quot;vani-faq-box mw-collapsible mw-collapsed&amp;quot; data-expandtext=&amp;quot;View Answer&amp;quot; data-collapsetext=&amp;quot;Hide Answer&amp;quot; style=&amp;quot;background:#C9DDD2; border:1px solid #9FB49F; border-left:3px solid #8B6A24; margin:1.5em 1px; padding:14px 18px; border-radius:6px; color:inherit; box-sizing:border-box; max-width:100%; overflow-wrap:break-word;&amp;quot;&amp;gt;&lt;br /&gt;
==== &amp;lt;span style=&amp;quot;font-size: 0.7em;&amp;quot;&amp;gt;How can one become free from the conditioning of physical nature?&amp;lt;/span&amp;gt; ====&lt;br /&gt;
&amp;lt;div itemscope itemprop=&amp;quot;acceptedAnswer&amp;quot; itemtype=&amp;quot;https://schema.org/Answer&amp;quot; class=&amp;quot;mw-collapsible-content&amp;quot; style=&amp;quot;margin-top:10px; padding-left:10px; border-left:3px solid #8B6A24; color:inherit;&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div itemprop=&amp;quot;text&amp;quot;&amp;gt;&lt;br /&gt;
Śrīla Prabhupāda confirms that breaking free from this conditioned material state is the highest perfection, attainable by spiritual realization and devotion.&lt;br /&gt;
&lt;br /&gt;
[[Vaniquotes:They (adhibhuta, adhyatma and adhidaiva actions) are, after all, manifestations of the conditioned state, and the human being&amp;#039;s freedom from such a conditioned state is the highest perfectional attainment|&amp;quot;They (adhibhuta, adhyatma and adhidaiva actions) are, after all, manifestations of the conditioned state, and the human being&amp;#039;s freedom from such a conditioned state is the highest perfectional attainment.&amp;quot;]]&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Conclusion ===&lt;br /&gt;
The study of &amp;#039;&amp;#039;adhibhūtam&amp;#039;&amp;#039; is essential for recognizing the temporary and binding nature of the physical world. Śrīla Prabhupāda clearly explains that gross matter is simply raw material supplied by higher authorities for the conditioned soul&amp;#039;s illusory enjoyment. By understanding the triad of &amp;#039;&amp;#039;adhibhūtam&amp;#039;&amp;#039;, &amp;#039;&amp;#039;adhyātma&amp;#039;&amp;#039;, and &amp;#039;&amp;#039;adhidaiva&amp;#039;&amp;#039;, a sincere seeker can see past the temporary manifestations of cause and effect. Ultimately, through pure devotional service, the soul can transcend the repetitive cycle of birth and death, achieving the highest perfection of freedom from material conditioning.&lt;br /&gt;
&lt;br /&gt;
=== Dive Deeper into Śrīla Prabhupāda&amp;#039;s Vani ===&lt;br /&gt;
This article is a focused summary of teachings found in the Vaniquotes category [[Vaniquotes:Category:Adhibhutam|Adhibhutam]]. We invite readers to study the full compilation and experience Śrīla Prabhupāda’s teachings in their direct, verbatim form.&lt;br /&gt;
&lt;br /&gt;
(See our [[Vanipedia:Methodology for AI-Assisted Articles|Vanipedia:Methodology for AI-Assisted Articles]])&lt;br /&gt;
&lt;br /&gt;
[[Category:Articles - First Stage Pending Proofreading|N]]&lt;br /&gt;
[[Category:Vanipedia Articles - June 2026 and After|N]]&lt;br /&gt;
[[Category:Vanipedia Articles - Pending Subcategories‎]]&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div id=&amp;quot;vani-provenance&amp;quot; style=&amp;quot;display:none;&amp;quot; data-source=&amp;quot;Vanipedia&amp;quot; data-author=&amp;quot;Srila Prabhupada Vani Temple&amp;quot; data-license=&amp;quot;CC BY-NC-SA 4.0&amp;quot; data-origin-url=&amp;quot;{{fullurl:{{PAGENAME}}}}&amp;quot;&amp;gt;This content is a part of Śrīla Prabhupāda&amp;#039;s Vani Temple. Source: [https://vanipedia.org](https://vanipedia.org)&amp;lt;/div&amp;gt;&lt;/div&gt;</summary>
		<author><name>Navakishora Mukunda</name></author>
	</entry>
</feed>