Vanibot: Vanibot #0041: Moves Choose Another box to the end

2020-11-22T16:52:34Z

Vanibot #0041: Moves Choose Another box to the end

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	~~INTRODUCTION TEXT TO BE WRITTEN~~		The living entity, although Brahman by nature, has the desire to lord it over the material nature, and due to this he falls down. In his constitutional position, a living entity is above the three modes of material nature, but association with material nature entangles him in the different modes of material nature—goodness, passion and ignorance. Due to the association of these three modes, his desire to dominate the material world is there. By engagement in devotional service in full Kṛṣṇa consciousness, he is immediately situated in the transcendental position, and his unlawful desire to control material nature is removed. Therefore the process of devotional service, beginning with hearing, chanting, remembering—the prescribed nine methods for realizing devotional service—should be practiced in the association of devotees. Gradually, by such association, by the influence of the spiritual master, one's material desire to dominate is removed, and one becomes firmly situated in the Lord's transcendental loving service

	Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Material Nature\|Material Nature]]''' category. An introduction from his books is given below in the following ~~NUMBER~~ quotes.		Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Material Nature\|Material Nature]]''' category. An introduction from his books is given below in the following 8 quotes.
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	== Quotes from Srila Prabhupada's books ==		== Quotes from Srila Prabhupada's books ==

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	{{VaniQuotebox\|~~VANIQUOTESPAGETITLE~~\|~~QUOTESEENBYTHEREADER~~. '''(~~REFERENCE~~)'''}}		{{VaniQuotebox\|A devotee of the Lord can withstand all onslaughts of material nature, and therefore he is known as gosvami. Only such gosvamis can penetrate the mysteries of the Lord's transcendental loving relationships\|A devotee of the Lord is never affected by material strength, intelligence or even renunciation. Such a devotee of the Lord can withstand all onslaughts of material nature, and therefore he is known as gosvāmī. Only such gosvāmīs can penetrate the mysteries of the Lord's transcendental loving relationships. '''(Śrīmad-Bhāgavatam 3.4.31)'''}}

	{{VaniQuotebox\|~~VANIQUOTESPAGETITLE~~\|~~QUOTESEENBYTHEREADER~~. '''(~~REFERENCE~~)'''}}		{{VaniQuotebox\|A living entity is as eternal as the Supreme Lord, but due to his forgetfulness he is put into this material nature and transmigrates from one body to another\|Forgetfulness of one's relationship with Lord Viṣṇu, the Supreme Personality of Godhead, is the cause of one's repeated birth and death. A living entity is as eternal as the Supreme Lord, but due to his forgetfulness he is put into this material nature and transmigrates from one body to another, and when the body is destroyed, he thinks that he is also destroyed. Actually, this forgetfulness of his relationship with Lord Viṣṇu is the cause of his destruction. '''(Śrīmad-Bhāgavatam 3.29.39)'''}}

	{{VaniQuotebox\|~~VANIQUOTESPAGETITLE~~\|~~QUOTESEENBYTHEREADER~~. '''(~~REFERENCE~~)'''}}		{{VaniQuotebox\|A naturalist can see the general course of material nature simply by studying a piece of fruit. A small fruit develops from a flower, grows, stays for some time on a branch, becomes full-grown, ripens, then begins to dwindle\|A naturalist can see the general course of material nature simply by studying a piece of fruit. A small fruit develops from a flower, grows, stays for some time on a branch, becomes full-grown, ripens, then begins to dwindle daily until it finally falls from the tree and commences to decompose into the earth and at last mingles with the earth, leaving behind its seed which in its turn grows to become a tree and produces many fruits in time, which will all meet the same fate, and so on and so on. '''(Easy Journey to Other Planets, Chapter 1)'''}}

	{{VaniQuotebox\|~~VANIQUOTESPAGETITLE~~\|~~QUOTESEENBYTHEREADER~~. '''(~~REFERENCE~~)'''}}		{{VaniQuotebox\|Academically, one may be very learned, but because of his long association with material nature, he is in bondage\|Academically, one may be very learned, but because of his long association with material nature, he is in bondage. Kṛṣṇa consciousness helps one to get out of the material entanglement, even though one may be engaged in his prescribed duties in terms of material existence. Therefore, without being fully in Kṛṣṇa consciousness, one should not give up his occupational duties. No one should suddenly give up his prescribed duties and become a so-called yogī or transcendentalist artificially. '''(Bhagavad-gītā 3.33)'''}}

	{{VaniQuotebox\|~~VANIQUOTESPAGETITLE~~\|~~QUOTESEENBYTHEREADER~~. '''(~~REFERENCE~~)'''}}		{{VaniQuotebox\|Living entities, being superior energy to matter, have choice and discrimination either to surrender unto the Lord or to surrender unto material nature. By surrendering unto the Lord, one is happy and liberated\|Living entities, being superior energy to matter, have choice and discrimination either to surrender unto the Lord or to surrender unto material nature. By surrendering unto the Lord, one is happy and liberated, but by surrendering unto material nature the living entity suffers. So the end of all suffering means surrendering unto the Lord because the surrendering process itself is bhava-cchidam (liberation from all material miseries), svasty-ayanam (perception of all happiness), and sumaṅgalam (the source of everything auspicious). '''(Śrīmad-Bhāgavatam 2.6.36)'''}}

	{{VaniQuotebox\|~~VANIQUOTESPAGETITLE~~\|~~QUOTESEENBYTHEREADER~~. '''(~~REFERENCE~~)'''}}		{{VaniQuotebox\|Material mind or senses were unborn when the Lord glanced over material nature. Thus evidence in the Vedas proves that beyond a doubt the Lord has transcendental eyes and a transcendental mind\|Material mind or senses were unborn when the Lord glanced over material nature. Thus evidence in the Vedas proves that beyond a doubt the Lord has transcendental eyes and a transcendental mind. They are not material. His impersonality therefore is a negation of His materiality, but not a denial of His transcendental personality. '''(Śrīmad-Bhāgavatam, Introduction)'''}}

	{{VaniQuotebox\|~~VANIQUOTESPAGETITLE~~\|~~QUOTESEENBYTHEREADER~~. '''(~~REFERENCE~~)'''}}		{{VaniQuotebox\|Material nature awards and punishes the living entity. When the living entity is materially opulent, material nature is rewarding him. When he is materially embarrassed, material nature is punishing him\|Any living entity who forgets his eternal relationship with Kṛṣṇa is under the sway of the material condition. Bereft of the Lord's transcendental loving service, he is subjected to the reactions of fruitive activity. When he is elevated to the higher planetary systems due to worldly pious activities, he considers himself well situated, but when he is subjected to punishment, he thinks himself improperly situated. Thus material nature awards and punishes the living entity. When the living entity is materially opulent, material nature is rewarding him. When he is materially embarrassed, material nature is punishing him. '''(Caitanya-caritāmṛta, Madhya-līlā 20.118)'''}}

	{{VaniQuotebox\|~~VANIQUOTESPAGETITLE~~\|~~QUOTESEENBYTHEREADER~~. '''(~~REFERENCE~~)'''}}		{{VaniQuotebox\|Material nature displays wonderful workmanship by creating varieties of bodies for the living beings according to their propensities for sense gratification. The living entity who wants to taste stool is given a body that is suitable for eating stool\|In the material world, material nature displays wonderful workmanship by creating varieties of bodies for the living beings according to their propensities for sense gratification. The living entity who wants to taste stool is given a material body that is quite suitable for eating stool—that of a hog. Similarly, one who wants to eat the flesh and blood of other animals may be given a tiger's body equipped with suitable teeth and claws. But the human being is not meant for eating flesh, nor does he have any desire to taste stool, even in the most aboriginal state. '''(Sri Isopaniṣad, Mantra 17)'''}}
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	'''Material Nature - [[Vaniquotes:Category:Material Nature\|explore more within this category]]'''.		'''Material Nature - [[Vaniquotes:Category:Material Nature\|explore more within this category]]'''.

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MahaprabhuCaitanya: Created page with "Category:Essential Subjects

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Vanibot: Vanibot #0041: Moves Choose Another box to the end

MahaprabhuCaitanya: Created page with "Category:Essential Subjects