<?xml version="1.0"?>
<feed xmlns="http://www.w3.org/2005/Atom" xml:lang="en">
	<id>https://vanipedia.org/w/index.php?action=history&amp;feed=atom&amp;title=ES%2FSB_8.2.32</id>
	<title>ES/SB 8.2.32 - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://vanipedia.org/w/index.php?action=history&amp;feed=atom&amp;title=ES%2FSB_8.2.32"/>
	<link rel="alternate" type="text/html" href="https://vanipedia.org/w/index.php?title=ES/SB_8.2.32&amp;action=history"/>
	<updated>2026-11-15T11:53:19Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
	<generator>MediaWiki 1.45.3</generator>
	<entry>
		<id>https://vanipedia.org/w/index.php?title=ES/SB_8.2.32&amp;diff=416269&amp;oldid=prev</id>
		<title>Jenny at 12:14, 12 January 2019</title>
		<link rel="alternate" type="text/html" href="https://vanipedia.org/w/index.php?title=ES/SB_8.2.32&amp;diff=416269&amp;oldid=prev"/>
		<updated>2019-01-12T12:14:31Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 12:14, 12 January 2019&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l58&quot;&gt;Line 58:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 58:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;bālasya neha śaraṇaṁ pitarau nṛsiṁha&#039;&#039;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:&lt;/ins&gt;&#039;&#039;bālasya neha śaraṇaṁ pitarau nṛsiṁha&#039;&#039;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;nārtasya cāgadam udanvati majjato nauḥ&#039;&#039;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:&lt;/ins&gt;&#039;&#039;nārtasya cāgadam udanvati majjato nauḥ&#039;&#039;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;taptasya tat-pratividhir ya ihāñjaseṣṭas&#039;&#039;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:&lt;/ins&gt;&#039;&#039;taptasya tat-pratividhir ya ihāñjaseṣṭas&#039;&#039;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;tāvad vibho tanu-bhṛtāṁ tvad-upekṣitānām&#039;&#039;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:&lt;/ins&gt;&#039;&#039;tāvad vibho tanu-bhṛtāṁ tvad-upekṣitānām&#039;&#039;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;(Bhāg. 7.9.19)&#039;&#039;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:&lt;/ins&gt;&#039;&#039;(Bhāg. 7.9.19)&#039;&#039;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;

&lt;!-- diff cache key vanipedia-vanipedia_:diff:1.41:old-416268:rev-416269:php=table --&gt;
&lt;/table&gt;</summary>
		<author><name>Jenny</name></author>
	</entry>
	<entry>
		<id>https://vanipedia.org/w/index.php?title=ES/SB_8.2.32&amp;diff=416268&amp;oldid=prev</id>
		<title>Jenny: Srimad-Bhagavatam Compile Form edit</title>
		<link rel="alternate" type="text/html" href="https://vanipedia.org/w/index.php?title=ES/SB_8.2.32&amp;diff=416268&amp;oldid=prev"/>
		<updated>2019-01-12T12:13:45Z</updated>

		<summary type="html">&lt;p&gt;Srimad-Bhagavatam Compile Form edit&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;[[Category:ES/El Srimad-Bhagavatam - Canto 08 Capítulo 02|E32]]&lt;br /&gt;
&amp;lt;div style=&amp;quot;float:left&amp;quot;&amp;gt;&amp;#039;&amp;#039;&amp;#039;[[Spanish - El Srimad-Bhagavatam|El Śrīmad-Bhāgavatam]] - [[ES/SB 8|Canto Octavo]] - [[ES/SB 8.2: La crisis del elefante Gajendra | Capítulo 2: La crisis del elefante Gajendra ]]&amp;#039;&amp;#039;&amp;#039;&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div style=&amp;quot;float:right&amp;quot;&amp;gt;[[File:Go-previous.png|link=ES/SB 8.2.31| SB 8.2.31]] &amp;#039;&amp;#039;&amp;#039;[[ES/SB 8.2.31|SB 8.2.31]] - [[ES/SB 8.2.33|SB 8.2.33]]&amp;#039;&amp;#039;&amp;#039; [[File:Go-next.png|link=ES/SB 8.2.33| SB 8.2.33]]&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;!-- BEGIN VANISOURCE VERSION PAGE LINK--&amp;gt;&lt;br /&gt;
&amp;lt;div style=&amp;quot;clear:both;&amp;quot;&amp;gt;&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;center&amp;quot;&amp;gt;&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;&amp;lt;big&amp;gt;[[Vanisource:SB 8.2.32|Click here for English]]&amp;lt;/big&amp;gt;&amp;#039;&amp;#039;&amp;#039;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
----&lt;br /&gt;
&amp;lt;!-- END VANISOURCE VERSION PAGE LINK--&amp;gt;&lt;br /&gt;
{{RandomImage|Spanish}}&lt;br /&gt;
&lt;br /&gt;
==== TEXTO 32 ====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div class=&amp;quot;verse&amp;quot;&amp;gt;&lt;br /&gt;
:na mām ime jñātaya āturaṁ gajāḥ&lt;br /&gt;
:kutaḥ kariṇyaḥ prabhavanti mocitum&lt;br /&gt;
:grāheṇa pāśena vidhātur āvṛto&lt;br /&gt;
:&amp;#039;py ahaṁ ca taṁ yāmi paraṁ parāyaṇam&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==== PALABRA POR PALABRA ====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div class=&amp;quot;synonyms&amp;quot;&amp;gt;&lt;br /&gt;
&amp;#039;&amp;#039;na&amp;#039;&amp;#039;—no; &amp;#039;&amp;#039;mām&amp;#039;&amp;#039;—a mí; &amp;#039;&amp;#039;ime&amp;#039;&amp;#039;—todos estos; &amp;#039;&amp;#039;jñātayaḥ&amp;#039;&amp;#039;—amigos y familiares (los demás elefantes); &amp;#039;&amp;#039;āturam&amp;#039;&amp;#039;—en mi aflicción; &amp;#039;&amp;#039;gajāḥ&amp;#039;&amp;#039;—el elefante; &amp;#039;&amp;#039;kutaḥ&amp;#039;&amp;#039;—cómo; &amp;#039;&amp;#039;kariṇyaḥ&amp;#039;&amp;#039;—mis esposas; &amp;#039;&amp;#039;prabhavanti&amp;#039;&amp;#039;—pueden; &amp;#039;&amp;#039;mocitum&amp;#039;&amp;#039;—liberar (de esta peligrosa situación); &amp;#039;&amp;#039;grāheṇa&amp;#039;&amp;#039;—por el cocodrilo; &amp;#039;&amp;#039;pāśena&amp;#039;&amp;#039;—por las redes; &amp;#039;&amp;#039;vidhātuḥ&amp;#039;&amp;#039;—de la providencia; &amp;#039;&amp;#039;āvṛtaḥ&amp;#039;&amp;#039;—atrapado; &amp;#039;&amp;#039;api&amp;#039;&amp;#039;—aunque (estoy en esa posición); &amp;#039;&amp;#039;aham&amp;#039;&amp;#039;—yo; &amp;#039;&amp;#039;ca&amp;#039;&amp;#039;—también; &amp;#039;&amp;#039;tam&amp;#039;&amp;#039;—esa (Suprema Personalidad de Dios); &amp;#039;&amp;#039;yāmi&amp;#039;&amp;#039;—me refugio en; &amp;#039;&amp;#039;param&amp;#039;&amp;#039;—que es trascendental; &amp;#039;&amp;#039;parāyaṇam&amp;#039;&amp;#039;—y que es incluso el refugio de semidioses excelsos como Brahmā y Śiva.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==== TRADUCCIÓN ====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div class=&amp;quot;translation&amp;quot;&amp;gt;&lt;br /&gt;
Ni siquiera los demás elefantes, mis amigos y familiares, han podido salvarme de&lt;br /&gt;
este peligro. ¿Qué podrían hacer entonces mis esposas? Nada, ciertamente. Si este&lt;br /&gt;
cocodrilo me ha atacado, es por voluntad de la providencia; por lo tanto, debo&lt;br /&gt;
buscar el refugio de la Suprema Personalidad de Dios, que es siempre el refugio de&lt;br /&gt;
todos, incluso de las grandes personalidades.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==== SIGNIFICADO ====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div class=&amp;quot;purport&amp;quot;&amp;gt;&lt;br /&gt;
El mundo material se define con las palabras padaṁ padaṁ yad&lt;br /&gt;
vipadām, que significan que a cada paso hay peligro. El necio cree que es feliz en el&lt;br /&gt;
mundo material, pero en realidad no lo es. Únicamente la influencia de la ilusión le&lt;br /&gt;
hace pensar de esa forma. Hay peligro a cada paso, a cada momento. En la civilización&lt;br /&gt;
contemporánea se considera que un buen coche y un hogar confortable son la perfección&lt;br /&gt;
de la vida. En Occidente, y sobre todo en los Estados Unidos, es muy importante tener&lt;br /&gt;
un buen coche; pero tan pronto como salimos a la carretera, corremos peligro, pues&lt;br /&gt;
podemos tener un accidente mortal en cualquier momento. Las estadísticas muestran&lt;br /&gt;
claramente la gran cantidad de personas que mueren en accidentes de tráfico. Por lo&lt;br /&gt;
tanto, si realmente pensamos que el mundo material es un lugar lleno de felicidad, estamos demostrando nuestra ignorancia. Verdadero conocimiento es saber que el mundo&lt;br /&gt;
material está lleno de peligros. Podemos luchar por la existencia tanto como nuestra&lt;br /&gt;
inteligencia nos lo permita, y podemos tratar de cuidar de nosotros mismos, pero, en &lt;br /&gt;
última instancia, todos nuestros esfuerzos serán inútiles, si la Suprema Personalidad de&lt;br /&gt;
Dios, Kṛṣṇa, no nos salva del peligro. Por esa razón, Prahlāda Mahārāja dice:&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;#039;&amp;#039;bālasya neha śaraṇaṁ pitarau nṛsiṁha&amp;#039;&amp;#039;&lt;br /&gt;
&amp;#039;&amp;#039;nārtasya cāgadam udanvati majjato nauḥ&amp;#039;&amp;#039;&lt;br /&gt;
&amp;#039;&amp;#039;taptasya tat-pratividhir ya ihāñjaseṣṭas&amp;#039;&amp;#039;&lt;br /&gt;
&amp;#039;&amp;#039;tāvad vibho tanu-bhṛtāṁ tvad-upekṣitānām&amp;#039;&amp;#039;&lt;br /&gt;
&amp;#039;&amp;#039;(Bhāg. 7.9.19)&amp;#039;&amp;#039;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Podemos inventar muchas formas de ser felices, o de neutralizar los peligros del mundo&lt;br /&gt;
material, pero, sin la aprobación de la Suprema Personalidad de Dios, esos intentos&lt;br /&gt;
nunca nos darán la felicidad. Aquellos que tratan de ser felices sin refugiarse en la Suprema Personalidad de Dios son mūḍhas, sinvergüenzas. Na māṁ duṣkṛtino mūḍhāḥ&lt;br /&gt;
prapadyante narādhamāḥ. Los más bajos de los hombres se niegan a adoptar el proceso&lt;br /&gt;
de conciencia de Kṛṣṇa, pues piensan que podrán protegerse por sí solos, sin la ayuda&lt;br /&gt;
de Kṛṣṇa. Ahí está su error. El rey de los elefantes, Gajendra, tomó la decisión correcta,&lt;br /&gt;
y, en aquella peligrosa situación, buscó el refugio de la Suprema Personalidad de Dios.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div style=&amp;quot;float:right&amp;quot;&amp;gt;[[File:Go-previous.png|link=ES/SB 8.2.31| SB 8.2.31]] &amp;#039;&amp;#039;&amp;#039;[[ES/SB 8.2.31|SB 8.2.31]] - [[ES/SB 8.2.33|SB 8.2.33]]&amp;#039;&amp;#039;&amp;#039; [[File:Go-next.png|link=ES/SB 8.2.33| SB 8.2.33]]&amp;lt;/div&amp;gt;&lt;br /&gt;
__NOTOC__&lt;br /&gt;
__NOEDITSECTION__&lt;/div&gt;</summary>
		<author><name>Jenny</name></author>
	</entry>
</feed>