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	<id>https://vanipedia.org/w/index.php?action=history&amp;feed=atom&amp;title=ES%2FSB_3.9.9</id>
	<title>ES/SB 3.9.9 - Revision history</title>
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	<updated>2026-11-15T12:59:20Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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		<id>https://vanipedia.org/w/index.php?title=ES/SB_3.9.9&amp;diff=341967&amp;oldid=prev</id>
		<title>Elad: Text replacement - &quot;\[\[[A-Z]{2,}\/(.*)\|Click here for English\]\]&quot; to &quot;Click here for English&quot;</title>
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		<updated>2018-06-09T12:40:08Z</updated>

		<summary type="html">&lt;p&gt;Text replacement - &amp;quot;\[\[[A-Z]{2,}\/(.*)\|Click here for English\]\]&amp;quot; to &amp;quot;&lt;a href=&quot;https://vanisource.org/wiki/$1&quot; class=&quot;extiw&quot; title=&quot;vanisource:$1&quot;&gt;Click here for English&lt;/a&gt;&amp;quot;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;col class=&quot;diff-content&quot; /&gt;
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				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 12:40, 9 June 2018&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l14&quot;&gt;Line 14:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 14:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;verse&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;verse&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;provāca mahyaṁ sa dayālur ukto&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;yāvat pṛthaktvam idam ātmana indriyārtha-&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;muniḥ pulastyena purāṇam ādyam&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;māyā-balaṁ bhagavato jana īśa paśyet&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;so ’haṁ tavaitat kathayāmi vatsa&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tāvan na saṁsṛtir asau pratisaṅkrameta&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;śraddhālave nityam anuvratāya&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;vyarthāpi duḥkha-nivahaṁ vahatī kriyārthā&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l24&quot;&gt;Line 24:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 24:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;synonyms&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;synonyms&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;provāca&lt;/del&gt;&#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;—dijo&lt;/del&gt;; &#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;mahyam&lt;/del&gt;&#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;—a mí&lt;/del&gt;; &#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;saḥ&lt;/del&gt;&#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;—él&lt;/del&gt;; &#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;dayāluḥ&lt;/del&gt;&#039;&#039;—de &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;buen corazón&lt;/del&gt;; &#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;uktaḥ&lt;/del&gt;&#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;—anteriormente mencionado&lt;/del&gt;; &#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;muniḥ&lt;/del&gt;&#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;—sabio&lt;/del&gt;; &#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;pulastyena&lt;/del&gt;&#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;—por el sabio Pulastya&lt;/del&gt;; &#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;purāṇam ādyam&lt;/del&gt;&#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;—el principal de todos los Purāṇas&lt;/del&gt;; &#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;saḥ aham&lt;/del&gt;&#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;—que también yo&lt;/del&gt;; &#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tava&lt;/del&gt;&#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;—a ti&lt;/del&gt;; &#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;etat&lt;/del&gt;&#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;—esto&lt;/del&gt;; &#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;kathayāmi&lt;/del&gt;&#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;—he de hablar&lt;/del&gt;; &#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;vatsa&lt;/del&gt;&#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;—mi querido hijo&lt;/del&gt;; &#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;śraddhālave&lt;/del&gt;&#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;—a aquel que es fiel&lt;/del&gt;; &#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;nityam&lt;/del&gt;&#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;—siempre&lt;/del&gt;; &#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;anuvratāya&lt;/del&gt;&#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;—a alguien que es un seguidor&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;yāvat&lt;/ins&gt;&#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;—mientras&lt;/ins&gt;; &#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;pṛthaktvam&lt;/ins&gt;&#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;—separatismo&lt;/ins&gt;; &#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;idam&lt;/ins&gt;&#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;—este&lt;/ins&gt;; &#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;ātmanaḥ&#039;&#039;—del cuerpo; &#039;&#039;indriya-artha&#039;&#039;—para la complacencia de los sentidos; &#039;&#039;māyā-balam&#039;&#039;—influencia de la energía externa; &#039;&#039;bhagavataḥ&lt;/ins&gt;&#039;&#039;—de &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;la Personalidad de Dios&lt;/ins&gt;; &#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;janaḥ&lt;/ins&gt;&#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;—una persona&lt;/ins&gt;; &#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;īśa&lt;/ins&gt;&#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;—¡oh, mi Señor!&lt;/ins&gt;; &#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;paśyet&lt;/ins&gt;&#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;—ve&lt;/ins&gt;; &#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tāvat&lt;/ins&gt;&#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;—mientras&lt;/ins&gt;; &#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;na&lt;/ins&gt;&#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;—no&lt;/ins&gt;; &#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;saṁsṛtiḥ&lt;/ins&gt;&#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;—la influencia de la existencia material&lt;/ins&gt;; &#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;asau&lt;/ins&gt;&#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;—ese hombre&lt;/ins&gt;; &#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;pratisaṅkrameta&lt;/ins&gt;&#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;—puede superar&lt;/ins&gt;; &#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;vyarthā api&lt;/ins&gt;&#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;—aunque sin significado&lt;/ins&gt;; &#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;duḥkha-nivaham&lt;/ins&gt;&#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;—múltiples miserias&lt;/ins&gt;; &#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;vahatī&lt;/ins&gt;&#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;—provocando&lt;/ins&gt;; &#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;kriyā-arthā&lt;/ins&gt;&#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;—para las actividades fruitivas&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l31&quot;&gt;Line 31:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 31:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;translation&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;translation&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;El gran sabio Parāśara&lt;/del&gt;, como &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;se mencionó anteriormente, siendo así instruido &lt;/del&gt;por el &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;gran sabio Pulastya, me recitó el principal &lt;/del&gt;de los &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;Purāṇas [Bhāgavatam]&#039;&#039;. Yo también he de describir esto ante ti&lt;/del&gt;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;mi querido hijo, en términos &lt;/del&gt;de &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;lo que oí&lt;/del&gt;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;debido a que tú siempre eres mi fiel seguidor&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;¡Oh&lt;/ins&gt;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;mi Señor! Las miserias materiales no tienen existencia real para el alma. Sin embargo, mientras el alma condicionada ve el cuerpo &lt;/ins&gt;como &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;si tuviera &lt;/ins&gt;por &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;objeto &lt;/ins&gt;el &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;disfrute &lt;/ins&gt;de los &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;sentidos&lt;/ins&gt;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;no puede salirse del enredo &lt;/ins&gt;de &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;las miserias materiales&lt;/ins&gt;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;influenciada por Tu energía externa&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l38&quot;&gt;Line 38:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 38:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;purport&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;purport&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;El gran sabio &lt;/del&gt;de &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;nombre Pulastya es el padre &lt;/del&gt;de &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;todos los descendientes demoníacos&lt;/del&gt;. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Una vez&lt;/del&gt;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Parāśara comenzó un sacrificio &lt;/del&gt;en el &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;que todos los demonios iban a ser muertos &lt;/del&gt;en el &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;fuego&lt;/del&gt;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;debido a que había matado y devorado uno de ellos a su padre. El gran sabio Vasiṣṭha Muni llegó al sacrificio y pidió a Parāśara que detuviera la acción mortal&lt;/del&gt;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;y &lt;/del&gt;por la &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;posición y respeto que Vasiṣṭha tenía en &lt;/del&gt;la &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;comunidad de los sabios, Parāśara no pudo rechazar el pedido. Habiendo Parāśara detenido el sacrificio, Pulastya&lt;/del&gt;, el &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;padre &lt;/del&gt;de &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;los demonios, apreció su temperamento brahmínico, y le dio &lt;/del&gt;la &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;bendición &lt;/del&gt;de &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;que en el futuro sería un gran orador de las Escrituras védicas denominadas los &#039;&#039;Purāṇas&#039;&#039;, los suplementos de los &#039;&#039;Vedas&#039;&#039;. La acción de Parāśara fue apreciada por Pulastya, debido a que Parāśara había perdonado a los demonios en virtud &lt;/del&gt;de &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;su facultad brahmínica de perdón&lt;/del&gt;. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Parāśara podía demoler a todos los demonios &lt;/del&gt;en el &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;sacrificio&lt;/del&gt;, pero &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;pensó: «Los demonios están hechos de manera tal, que devoran a las criaturas vivientes, hombres y animales, mas&lt;/del&gt;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;¿por qué habría yo &lt;/del&gt;de &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;retirar por eso mi cualidad brahmínica de perdón?»&lt;/del&gt;. Como &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;gran orador de los Purāṇas, Parāśara habló &lt;/del&gt;en &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;primer lugar acerca del &lt;/del&gt;&#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Śrīmad&lt;/del&gt;-&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Bhāgavata Purāṇa&#039;&#039; debido a que es el principal de todos los &#039;&#039;Purāṇas&lt;/del&gt;&#039;&#039;. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Maitreya Muni deseaba narrar el mismo &lt;/del&gt;&#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Bhāgavatam&lt;/del&gt;&#039;&#039; que &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;había oído &lt;/del&gt;de &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;labios de Parāśara, y Vidura era apto para oírlo, por su fidelidad y &lt;/del&gt;por la &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;manera en &lt;/del&gt;que &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;seguía las instrucciones que recibía de los superiores&lt;/del&gt;. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Así que el &#039;&#039;Śrīmad-Bhāgavatam&#039;&#039; era narrado por &lt;/del&gt;la &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;sucesión discipular desde tiempos inmemoriales, incluso antes &lt;/del&gt;de la &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;época de Vyāsadeva. Los supuestos historiadores calculan que los &#039;&#039;Purāṇas&#039;&#039; tienen únicamente unos cientos de años de antigüedad, pero, de hecho, los &#039;&#039;Purāṇas&#039;&#039; existían desde tiempos inmemoriales, antes que todos los cálculos históricos que hayan hecho las personas mundanas y los filósofos especuladores&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Todo el problema &lt;/ins&gt;de &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;la entidad viviente en la existencia material consiste en que tiene un concepto independiente &lt;/ins&gt;de &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;la vida&lt;/ins&gt;. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Siempre depende de las reglas del Señor Supremo&lt;/ins&gt;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tanto &lt;/ins&gt;en el &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;estado condicionado como &lt;/ins&gt;en el &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;liberado&lt;/ins&gt;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;mas&lt;/ins&gt;, por la &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;influencia de &lt;/ins&gt;la &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;energía externa&lt;/ins&gt;, el &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;alma condicionada se cree independiente &lt;/ins&gt;de la &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;supremacía &lt;/ins&gt;de &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;la Personalidad &lt;/ins&gt;de &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Dios&lt;/ins&gt;. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Su posición natural consiste &lt;/ins&gt;en &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;acoplarse con &lt;/ins&gt;el &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;deseo de la voluntad suprema&lt;/ins&gt;, pero &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;mientras no lo haga&lt;/ins&gt;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;habrá &lt;/ins&gt;de &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;seguir arrastrando con toda certeza los grilletes del cautiverio material&lt;/ins&gt;. Como &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;se declara &lt;/ins&gt;en &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;el &lt;/ins&gt;&#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Bhagavad&lt;/ins&gt;-&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;gītā&lt;/ins&gt;&#039;&#039; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;([[ES/BG 2.55|Bg. 2&lt;/ins&gt;.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;55]]): &lt;/ins&gt;&#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;prajahāti yadā kāmān sarvān pārtha mano-gatān&lt;/ins&gt;&#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;: Tiene &lt;/ins&gt;que &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;abandonar toda clase &lt;/ins&gt;de &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;planes manufacturados &lt;/ins&gt;por la &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;invención mental. La entidad viviente tiene &lt;/ins&gt;que &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;acoplarse con la voluntad suprema&lt;/ins&gt;. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Eso &lt;/ins&gt;la &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;ayudará a salir del enredo &lt;/ins&gt;de la &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;existencia material&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;

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		<author><name>Elad</name></author>
	</entry>
	<entry>
		<id>https://vanipedia.org/w/index.php?title=ES/SB_3.9.9&amp;diff=330718&amp;oldid=prev</id>
		<title>Vidjay: Srimad-Bhagavatam Compile Form edit</title>
		<link rel="alternate" type="text/html" href="https://vanipedia.org/w/index.php?title=ES/SB_3.9.9&amp;diff=330718&amp;oldid=prev"/>
		<updated>2018-05-08T20:34:45Z</updated>

		<summary type="html">&lt;p&gt;Srimad-Bhagavatam Compile Form edit&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;[[Category:ES/El Srimad-Bhagavatam - Canto 03 Capítulo 09|E09]]&lt;br /&gt;
&amp;lt;div style=&amp;quot;float:left&amp;quot;&amp;gt;&amp;#039;&amp;#039;&amp;#039;[[Spanish - El Srimad-Bhagavatam|El Śrīmad-Bhāgavatam]] - [[ES/SB 3|Canto Tercero]] - [[ES/SB 3.9: Las oraciones de Brahma en pos de la energía creativa | Capítulo 9: Las oraciones de Brahmā en pos de la energía creativa ]]&amp;#039;&amp;#039;&amp;#039;&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div style=&amp;quot;float:right&amp;quot;&amp;gt;[[File:Go-previous.png|link=ES/SB 3.9.8| SB 3.9.8]] &amp;#039;&amp;#039;&amp;#039;[[ES/SB 3.9.8|SB 3.9.8]] - [[ES/SB 3.9.10|SB 3.9.10]]&amp;#039;&amp;#039;&amp;#039; [[File:Go-next.png|link=ES/SB 3.9.10| SB 3.9.10]]&amp;lt;/div&amp;gt;&lt;br /&gt;
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{{RandomImage|Spanish}}&lt;br /&gt;
&lt;br /&gt;
==== TEXTO 9 ====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div class=&amp;quot;verse&amp;quot;&amp;gt;&lt;br /&gt;
:provāca mahyaṁ sa dayālur ukto&lt;br /&gt;
:muniḥ pulastyena purāṇam ādyam&lt;br /&gt;
:so ’haṁ tavaitat kathayāmi vatsa&lt;br /&gt;
:śraddhālave nityam anuvratāya&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==== PALABRA POR PALABRA ====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div class=&amp;quot;synonyms&amp;quot;&amp;gt;&lt;br /&gt;
&amp;#039;&amp;#039;provāca&amp;#039;&amp;#039;—dijo; &amp;#039;&amp;#039;mahyam&amp;#039;&amp;#039;—a mí; &amp;#039;&amp;#039;saḥ&amp;#039;&amp;#039;—él; &amp;#039;&amp;#039;dayāluḥ&amp;#039;&amp;#039;—de buen corazón; &amp;#039;&amp;#039;uktaḥ&amp;#039;&amp;#039;—anteriormente mencionado; &amp;#039;&amp;#039;muniḥ&amp;#039;&amp;#039;—sabio; &amp;#039;&amp;#039;pulastyena&amp;#039;&amp;#039;—por el sabio Pulastya; &amp;#039;&amp;#039;purāṇam ādyam&amp;#039;&amp;#039;—el principal de todos los Purāṇas; &amp;#039;&amp;#039;saḥ aham&amp;#039;&amp;#039;—que también yo; &amp;#039;&amp;#039;tava&amp;#039;&amp;#039;—a ti; &amp;#039;&amp;#039;etat&amp;#039;&amp;#039;—esto; &amp;#039;&amp;#039;kathayāmi&amp;#039;&amp;#039;—he de hablar; &amp;#039;&amp;#039;vatsa&amp;#039;&amp;#039;—mi querido hijo; &amp;#039;&amp;#039;śraddhālave&amp;#039;&amp;#039;—a aquel que es fiel; &amp;#039;&amp;#039;nityam&amp;#039;&amp;#039;—siempre; &amp;#039;&amp;#039;anuvratāya&amp;#039;&amp;#039;—a alguien que es un seguidor.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==== TRADUCCIÓN ====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div class=&amp;quot;translation&amp;quot;&amp;gt;&lt;br /&gt;
El gran sabio Parāśara, como se mencionó anteriormente, siendo así instruido por el gran sabio Pulastya, me recitó el principal de los &amp;#039;&amp;#039;Purāṇas [Bhāgavatam]&amp;#039;&amp;#039;. Yo también he de describir esto ante ti, mi querido hijo, en términos de lo que oí, debido a que tú siempre eres mi fiel seguidor.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==== SIGNIFICADO ====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div class=&amp;quot;purport&amp;quot;&amp;gt;&lt;br /&gt;
El gran sabio de nombre Pulastya es el padre de todos los descendientes demoníacos. Una vez, Parāśara comenzó un sacrificio en el que todos los demonios iban a ser muertos en el fuego, debido a que había matado y devorado uno de ellos a su padre. El gran sabio Vasiṣṭha Muni llegó al sacrificio y pidió a Parāśara que detuviera la acción mortal, y por la posición y respeto que Vasiṣṭha tenía en la comunidad de los sabios, Parāśara no pudo rechazar el pedido. Habiendo Parāśara detenido el sacrificio, Pulastya, el padre de los demonios, apreció su temperamento brahmínico, y le dio la bendición de que en el futuro sería un gran orador de las Escrituras védicas denominadas los &amp;#039;&amp;#039;Purāṇas&amp;#039;&amp;#039;, los suplementos de los &amp;#039;&amp;#039;Vedas&amp;#039;&amp;#039;. La acción de Parāśara fue apreciada por Pulastya, debido a que Parāśara había perdonado a los demonios en virtud de su facultad brahmínica de perdón. Parāśara podía demoler a todos los demonios en el sacrificio, pero pensó: «Los demonios están hechos de manera tal, que devoran a las criaturas vivientes, hombres y animales, mas, ¿por qué habría yo de retirar por eso mi cualidad brahmínica de perdón?». Como gran orador de los Purāṇas, Parāśara habló en primer lugar acerca del &amp;#039;&amp;#039;Śrīmad-Bhāgavata Purāṇa&amp;#039;&amp;#039; debido a que es el principal de todos los &amp;#039;&amp;#039;Purāṇas&amp;#039;&amp;#039;. Maitreya Muni deseaba narrar el mismo &amp;#039;&amp;#039;Bhāgavatam&amp;#039;&amp;#039; que había oído de labios de Parāśara, y Vidura era apto para oírlo, por su fidelidad y por la manera en que seguía las instrucciones que recibía de los superiores. Así que el &amp;#039;&amp;#039;Śrīmad-Bhāgavatam&amp;#039;&amp;#039; era narrado por la sucesión discipular desde tiempos inmemoriales, incluso antes de la época de Vyāsadeva. Los supuestos historiadores calculan que los &amp;#039;&amp;#039;Purāṇas&amp;#039;&amp;#039; tienen únicamente unos cientos de años de antigüedad, pero, de hecho, los &amp;#039;&amp;#039;Purāṇas&amp;#039;&amp;#039; existían desde tiempos inmemoriales, antes que todos los cálculos históricos que hayan hecho las personas mundanas y los filósofos especuladores.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
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&amp;lt;div style=&amp;quot;float:right&amp;quot;&amp;gt;[[File:Go-previous.png|link=ES/SB 3.9.8| SB 3.9.8]] &amp;#039;&amp;#039;&amp;#039;[[ES/SB 3.9.8|SB 3.9.8]] - [[ES/SB 3.9.10|SB 3.9.10]]&amp;#039;&amp;#039;&amp;#039; [[File:Go-next.png|link=ES/SB 3.9.10| SB 3.9.10]]&amp;lt;/div&amp;gt;&lt;br /&gt;
__NOTOC__&lt;br /&gt;
__NOEDITSECTION__&lt;/div&gt;</summary>
		<author><name>Vidjay</name></author>
	</entry>
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