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	<id>https://vanipedia.org/w/index.php?action=history&amp;feed=atom&amp;title=ES%2FSB_1.1.11</id>
	<title>ES/SB 1.1.11 - Revision history</title>
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	<updated>2026-11-15T19:20:53Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://vanipedia.org/w/index.php?title=ES/SB_1.1.11&amp;diff=596074&amp;oldid=prev</id>
		<title>Caitanyadeva at 16:44, 23 February 2023</title>
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		<updated>2023-02-23T16:44:42Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 16:44, 23 February 2023&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l43&quot;&gt;Line 43:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 43:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;purport&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;purport&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;El ātmā, o ser, se diferencia de la material y de los elementos materiales. Él es de constitución espiritual, y, por ello, nunca se satisface con ninguna cantidad de planes materiales. Todas las Escrituras e instrucciones espirituales están dirigidas a la satisfacción de ese ser, o ātmā. Existen muchas variedades de caminos que se recomiendan para los diferentes tipos de seres vivientes, en diferentes épocas y en diferentes lugares. En consecuencia, la cantidad de Escrituras reveladas es innumerable. En esas diversas Escrituras, se recomiendan diferentes métodos y deberes prescritos. Los sabios de Naimiṣāraṇya, teniendo en cuenta la caída condición en que se encuentra la generalidad de la gente de esta era de Kali, sugirieron que Śrī Sūta Gosvāmī expusiera la esencia de todas dichas Escrituras, pues en esta era no les es posible a las almas caídas entender y someterse a todas las lecciones de todas esas diversas Escrituras, en un sistema de varṇa y āśrama.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;El &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;ātmā&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;, o ser, se diferencia de la material y de los elementos materiales. Él es de constitución espiritual, y, por ello, nunca se satisface con ninguna cantidad de planes materiales. Todas las Escrituras e instrucciones espirituales están dirigidas a la satisfacción de ese ser, o &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;ātmā&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;. Existen muchas variedades de caminos que se recomiendan para los diferentes tipos de seres vivientes, en diferentes épocas y en diferentes lugares. En consecuencia, la cantidad de Escrituras reveladas es innumerable. En esas diversas Escrituras, se recomiendan diferentes métodos y deberes prescritos. Los sabios de Naimiṣāraṇya, teniendo en cuenta la caída condición en que se encuentra la generalidad de la gente de esta era de Kali, sugirieron que Śrī Sūta Gosvāmī expusiera la esencia de todas dichas Escrituras, pues en esta era no les es posible a las almas caídas entender y someterse a todas las lecciones de todas esas diversas Escrituras, en un sistema de &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;varṇa&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039; &lt;/ins&gt;y &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;āśrama&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;La sociedad de varṇa y āśrama se considera que era la mejor institución para elevar al ser humano a la plataforma espiritual, pero, debido a Kali-yuga, no es posible ejecutar las reglas y regulaciones de esas instituciones. Ni tampoco le es posible a la generalidad de la gente romper relaciones con sus familias, tal como lo prescribe la institución varṇāśrama. Toda la atmósfera está sobrecargada de oposición. Considerando esto, uno puede ver que para el hombre común de esta era es muy difícil la emancipación espiritual. La razón por la cual los sabios le presentaron este asunto a Śrī Sūta Gosvāmī se explica en los versos siguientes.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;La sociedad de &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;varṇa&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039; &lt;/ins&gt;y &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;āśrama&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039; &lt;/ins&gt;se considera que era la mejor institución para elevar al ser humano a la plataforma espiritual, pero, debido a Kali-yuga, no es posible ejecutar las reglas y regulaciones de esas instituciones. Ni tampoco le es posible a la generalidad de la gente romper relaciones con sus familias, tal como lo prescribe la institución &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;varṇāśrama&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;. Toda la atmósfera está sobrecargada de oposición. Considerando esto, uno puede ver que para el hombre común de esta era es muy difícil la emancipación espiritual. La razón por la cual los sabios le presentaron este asunto a Śrī Sūta Gosvāmī se explica en los versos siguientes.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;

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		<author><name>Caitanyadeva</name></author>
	</entry>
	<entry>
		<id>https://vanipedia.org/w/index.php?title=ES/SB_1.1.11&amp;diff=342625&amp;oldid=prev</id>
		<title>Elad: Text replacement - &quot;\[\[[A-Z]{2,}\/(.*)\|Click here for English\]\]&quot; to &quot;Click here for English&quot;</title>
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		<updated>2018-06-09T12:47:04Z</updated>

		<summary type="html">&lt;p&gt;Text replacement - &amp;quot;\[\[[A-Z]{2,}\/(.*)\|Click here for English\]\]&amp;quot; to &amp;quot;&lt;a href=&quot;https://vanisource.org/wiki/$1&quot; class=&quot;extiw&quot; title=&quot;vanisource:$1&quot;&gt;Click here for English&lt;/a&gt;&amp;quot;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 12:47, 9 June 2018&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:ES/El &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Śrīmad&lt;/del&gt;-&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Bhāgavatam &lt;/del&gt;- Canto 01 Capítulo 01|E11]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:ES/El &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Srimad&lt;/ins&gt;-&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Bhagavatam &lt;/ins&gt;- Canto 01 Capítulo 01|E11]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div style=&quot;float:left&quot;&amp;gt;&#039;&#039;&#039;[[Spanish - El Srimad-Bhagavatam|El Śrīmad-Bhāgavatam]] - [[ES/SB 1|Primer Canto]] - [[ES/SB 1.1: Las preguntas de los sabios| &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Primer &lt;/del&gt;Capítulo: Las preguntas de los sabios]]&#039;&#039;&#039;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div style=&quot;float:left&quot;&amp;gt;&#039;&#039;&#039;[[Spanish - El Srimad-Bhagavatam|El Śrīmad-Bhāgavatam]] - [[ES/SB 1|Primer Canto]] - [[ES/SB 1.1: Las preguntas de los sabios| Capítulo &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;1&lt;/ins&gt;: Las preguntas de los sabios]]&#039;&#039;&#039;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== TEXTO 11 ====&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== TEXTO 11 ====&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l21&quot;&gt;Line 21:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 29:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;synonyms&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;synonyms&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;bhūrīṇi — variados; bhūri — muchos; karmāṇi — deberes; śrotavyāni — que han de aprenderse; vibhāgaśaḥ — mediante las divisiones de un tema; ataḥ — por consiguiente; sādho — ¡oh, sabio!; atra — aquí; yat — todo lo que; sāram — esencia; samuddhṛtya — seleccionando; manīṣayā — lo mejor que conozcas; brūhi — por favor, dinos; bhadrāya — por el bien de; bhūtānām — los seres vivientes; yena — mediante lo cual; ātmā — el ser; suprasīdati — queda plenamente satisfecho.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;bhūrīṇi&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039; &lt;/ins&gt;— variados; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;bhūri&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039; &lt;/ins&gt;— muchos; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;karmāṇi&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039; &lt;/ins&gt;— deberes; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;śrotavyāni&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039; &lt;/ins&gt;— que han de aprenderse; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;vibhāgaśaḥ&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039; &lt;/ins&gt;— mediante las divisiones de un tema; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;ataḥ&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039; &lt;/ins&gt;— por consiguiente; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;sādho&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039; &lt;/ins&gt;— ¡oh, sabio!; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;atra&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039; &lt;/ins&gt;— aquí; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;yat&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039; &lt;/ins&gt;— todo lo que; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;sāram&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039; &lt;/ins&gt;— esencia; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;samuddhṛtya&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039; &lt;/ins&gt;— seleccionando; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;manīṣayā&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039; &lt;/ins&gt;— lo mejor que conozcas; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;brūhi&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039; &lt;/ins&gt;— por favor, dinos; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;bhadrāya&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039; &lt;/ins&gt;— por el bien de; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;bhūtānām&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039; &lt;/ins&gt;— los seres vivientes; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;yena&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039; &lt;/ins&gt;— mediante lo cual; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;ātmā&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039; &lt;/ins&gt;— el ser; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&lt;/ins&gt;suprasīdati&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039; &lt;/ins&gt;— queda plenamente satisfecho.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;

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&lt;/table&gt;</summary>
		<author><name>Elad</name></author>
	</entry>
	<entry>
		<id>https://vanipedia.org/w/index.php?title=ES/SB_1.1.11&amp;diff=242944&amp;oldid=prev</id>
		<title>Elad: Bhagavad-gita Compile Form edit</title>
		<link rel="alternate" type="text/html" href="https://vanipedia.org/w/index.php?title=ES/SB_1.1.11&amp;diff=242944&amp;oldid=prev"/>
		<updated>2017-11-12T08:22:18Z</updated>

		<summary type="html">&lt;p&gt;Bhagavad-gita Compile Form edit&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;[[Category:ES/El Śrīmad-Bhāgavatam - Canto 01 Capítulo 01|E11]]&lt;br /&gt;
&amp;lt;div style=&amp;quot;float:left&amp;quot;&amp;gt;&amp;#039;&amp;#039;&amp;#039;[[Spanish - El Srimad-Bhagavatam|El Śrīmad-Bhāgavatam]] - [[ES/SB 1|Primer Canto]] - [[ES/SB 1.1: Las preguntas de los sabios| Primer Capítulo: Las preguntas de los sabios]]&amp;#039;&amp;#039;&amp;#039;&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div style=&amp;quot;float:right; clear:both&amp;quot;&amp;gt;[[File:Go-previous.png|link=ES/SB 1.1.10| SB 1.1.10]] &amp;#039;&amp;#039;&amp;#039;[[ES/SB 1.1.10|SB 1.1.10]] - [[ES/SB 1.1.12|SB 1.1.12]]&amp;#039;&amp;#039;&amp;#039; [[File:Go-next.png|link=ES/SB 1.1.12| SB 1.1.12]]&amp;lt;/div&amp;gt;&lt;br /&gt;
{{RandomImageES}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==== TEXTO 11 ====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div class=&amp;quot;verse&amp;quot;&amp;gt;&lt;br /&gt;
:bhūrīṇi bhūri-karmāṇi&lt;br /&gt;
:śrotavyāni vibhāgaśaḥ&lt;br /&gt;
:ataḥ sādho &amp;#039;tra yat sāraṁ&lt;br /&gt;
:samuddhṛtya manīṣayā&lt;br /&gt;
:brūhi bhadrāya bhūtānāṁ&lt;br /&gt;
:yenātmā suprasīdati&lt;br /&gt;
&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==== PALABRA POR PALABRA ====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div class=&amp;quot;synonyms&amp;quot;&amp;gt;&lt;br /&gt;
bhūrīṇi — variados; bhūri — muchos; karmāṇi — deberes; śrotavyāni — que han de aprenderse; vibhāgaśaḥ — mediante las divisiones de un tema; ataḥ — por consiguiente; sādho — ¡oh, sabio!; atra — aquí; yat — todo lo que; sāram — esencia; samuddhṛtya — seleccionando; manīṣayā — lo mejor que conozcas; brūhi — por favor, dinos; bhadrāya — por el bien de; bhūtānām — los seres vivientes; yena — mediante lo cual; ātmā — el ser; suprasīdati — queda plenamente satisfecho.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==== TRADUCCIÓN ====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div class=&amp;quot;translation&amp;quot;&amp;gt;&lt;br /&gt;
Existen muchas variedades de Escrituras, y en todas ellas hay muchos deberes prescritos, que pueden llegar a aprenderse sólo después de muchos años de estudio en sus diferentes divisiones. Por consiguiente, ¡oh, sabio!, selecciona, por favor, lo que es la esencia de todas esas Escrituras, y explícala por el bien de todos los seres vivientes, de manera que, mediante dicha instrucción, sus corazones puedan ser satisfechos por completo.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==== SIGNIFICADO ====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div class=&amp;quot;purport&amp;quot;&amp;gt;&lt;br /&gt;
El ātmā, o ser, se diferencia de la material y de los elementos materiales. Él es de constitución espiritual, y, por ello, nunca se satisface con ninguna cantidad de planes materiales. Todas las Escrituras e instrucciones espirituales están dirigidas a la satisfacción de ese ser, o ātmā. Existen muchas variedades de caminos que se recomiendan para los diferentes tipos de seres vivientes, en diferentes épocas y en diferentes lugares. En consecuencia, la cantidad de Escrituras reveladas es innumerable. En esas diversas Escrituras, se recomiendan diferentes métodos y deberes prescritos. Los sabios de Naimiṣāraṇya, teniendo en cuenta la caída condición en que se encuentra la generalidad de la gente de esta era de Kali, sugirieron que Śrī Sūta Gosvāmī expusiera la esencia de todas dichas Escrituras, pues en esta era no les es posible a las almas caídas entender y someterse a todas las lecciones de todas esas diversas Escrituras, en un sistema de varṇa y āśrama.&lt;br /&gt;
&lt;br /&gt;
La sociedad de varṇa y āśrama se considera que era la mejor institución para elevar al ser humano a la plataforma espiritual, pero, debido a Kali-yuga, no es posible ejecutar las reglas y regulaciones de esas instituciones. Ni tampoco le es posible a la generalidad de la gente romper relaciones con sus familias, tal como lo prescribe la institución varṇāśrama. Toda la atmósfera está sobrecargada de oposición. Considerando esto, uno puede ver que para el hombre común de esta era es muy difícil la emancipación espiritual. La razón por la cual los sabios le presentaron este asunto a Śrī Sūta Gosvāmī se explica en los versos siguientes.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div style=&amp;quot;float:right; clear:both&amp;quot;&amp;gt;[[File:Go-previous.png|link=ES/SB 1.1.10| SB 1.1.10]] &amp;#039;&amp;#039;&amp;#039;[[ES/SB 1.1.10|SB 1.1.10]] - [[ES/SB 1.1.12|SB 1.1.12]]&amp;#039;&amp;#039;&amp;#039; [[File:Go-next.png|link=ES/SB 1.1.12| SB 1.1.12]]&amp;lt;/div&amp;gt;&lt;br /&gt;
__NOTOC__&lt;br /&gt;
__NOEDITSECTION__&lt;/div&gt;</summary>
		<author><name>Elad</name></author>
	</entry>
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