Vanibot: Vanibot #0041: Moves Choose Another box to the end

2020-11-22T16:03:29Z

Vanibot #0041: Moves Choose Another box to the end

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[[Category:Essential Subjects]]


God is there. We can see God in every moment. But if we deny to see God, then God will be present before us as the cruel death. We must not follow this dangerous path leading to death. On the contrary, we must develop the culture of spiritual knowledge so that we may become completely free from the cruel hands of death. There are different features of the Supreme Personality of Godhead because He is the original root cause of all cosmic manifestation. In the Bhagavad-gītā there is nice description how you can gradually understand and see God personally, face to face.

Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Cruel|Cruel]]''' category. An introduction from his books is given below in the following 16 quotes.

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== Quotes from Srila Prabhupada's books ==


{{VaniQuotebox|Nature is very cruel. She does not excuse anyone. When people do not care for nature, they commit all kinds of sinful activities, and consequently they have to suffer|One may be able to avoid the punishment of prison, but one cannot avoid the punishment of the Supreme Personality of Godhead, who works through the agency of material nature. This is described in Bhagavad-gītā. Nature is very cruel. She does not excuse anyone. When people do not care for nature, they commit all kinds of sinful activities, and consequently they have to suffer. '''(Śrīmad-Bhāgavatam 5.14.36)'''}}

{{VaniQuotebox|Death is compared to the taking off and birth to the putting on of outward garments. Foolish human beings who are grossly absorbed in the culture of avidya, nescience, do not mind this cruel process|The path of avidyā, or advancement of material knowledge for sense gratification, is the path of repeated birth and death. As he exists spiritually, the living entity has no birth or death. Birth and death apply to the outward covering of the spirit soul, the body. Death is compared to the taking off and birth to the putting on of outward garments. Foolish human beings who are grossly absorbed in the culture of avidyā, nescience, do not mind this cruel process. '''(Sri Isopaniṣad, Mantra 11)'''}}

{{VaniQuotebox|What to speak of stopping death, no one can enhance the short period of life even by a fraction of a moment. The only hope of suspending the cruel slaughtering process of Yamaraja is to call him to hear and chant the holy name of the Lord|What to speak of stopping death, no one can enhance the short period of life even by a fraction of a moment. The only hope of suspending the cruel slaughtering process of Yamarāja is to call him to hear and chant the holy name of the Lord. '''(Śrīmad-Bhāgavatam 1.16.7)'''}}

{{VaniQuotebox|Cruel death cares for no one, be he Dhrtarastra or even Maharaja Yudhisthira|Cruel death cares for no one, be he Dhṛtarāṣṭra or even Mahārāja Yudhiṣṭhira; therefore spiritual instruction, as was given to old Dhṛtarāṣṭra, was equally applicable to younger Mahārāja Yudhiṣṭhira. '''(Śrīmad-Bhāgavatam 1.13.18)'''}}

{{VaniQuotebox|Daksa was so cruel that he would not save her (Prasuti's) youngest daughter, Sati, from the act of committing suicide in the presence of her sisters|Prasūti, being a softhearted woman, could immediately understand that the imminent danger approaching was due to the impious activity of hardhearted Prajāpati Dakṣa. He was so cruel that he would not save her youngest daughter, Satī, from the act of committing suicide in the presence of her sisters. '''(Śrīmad-Bhāgavatam 4.5.9)'''}}

{{VaniQuotebox|Cruel and savage slogans were uttered by hosts of ruffian Yaksas and Raksasas, who all either marched on foot or rode on horses, elephants or chariots|Cruel and savage slogans were uttered by hosts of ruffian Yakṣas and Rākṣasas, who all either marched on foot or rode on horses, elephants or chariots. '''(Śrīmad-Bhāgavatam 3.19.21)'''}}

{{VaniQuotebox|Any cruel person - be he a man, woman or impotent eunuch - who is only interested in his personal maintenance and has no compassion for other living entities may be killed by the king. Such killing can never be considered actual killing|Any cruel person—be he a man, woman or impotent eunuch—who is only interested in his personal maintenance and has no compassion for other living entities may be killed by the king. Such killing can never be considered actual killing. '''(Śrīmad-Bhāgavatam 4.17.26)'''}}

{{VaniQuotebox|When the government is very strong, all the thieves and rogues disappear or hide themselves. Of course Vena was not a very good king, but he was known to be cruel and severe. Thus the state at least became freed from thieves and rogues|When the government is very weak, rogues and thieves flourish. Similarly, when the government is very strong, all the thieves and rogues disappear or hide themselves. Of course Vena was not a very good king, but he was known to be cruel and severe. Thus the state at least became freed from thieves and rogues. '''(Śrīmad-Bhāgavatam 4.14.3)'''}}

{{VaniQuotebox|Kamsa forcibly grabbed the newborn child to rebuke his sister (Devaki) and attempted to dash her on the stone mercilessly. This is a graphic example of a cruel demon who could sacrifice all relationships for the sake of personal gratification|Kaṁsa was so cruel that he did not listen to the pitiful prayers of his sister Devakī. He forcibly grabbed the newborn child to rebuke his sister and attempted to dash her on the stone mercilessly. This is a graphic example of a cruel demon who could sacrifice all relationships for the sake of personal gratification. But the child immediately slipped out of his hands, went up into the sky and appeared with eight arms as the younger sister of Viṣṇu. '''(Kṛṣṇa Book, Chapter 4)'''}}

{{VaniQuotebox|A life for a life is just punishment for a person who cruelly and shamelessly lives at the cost of another's life. Political morality is to punish a person by a death sentence in order to save a cruel person from going to hell|A life for a life is just punishment for a person who cruelly and shamelessly lives at the cost of another's life. Political morality is to punish a person by a death sentence in order to save a cruel person from going to hell. That a murderer is condemned to a death sentence by the state is good for the culprit because in his next life he will not have to suffer for his act of murder. '''(Śrīmad-Bhāgavatam 1.7.37)'''}}

{{VaniQuotebox|Westerners contend that this is a slave mentality for the wife, but factually it is not; it is the tactic by which a woman can conquer the heart of her husband, however irritable or cruel he may be|According to the Vedic law there is no such thing as divorce laws, and a woman must be trained to be submissive to the will of her husband. Westerners contend that this is a slave mentality for the wife, but factually it is not; it is the tactic by which a woman can conquer the heart of her husband, however irritable or cruel he may be. '''(Śrīmad-Bhāgavatam 9.3.10)'''}}

{{VaniQuotebox|Lord Krsna appeared to be cruel to Canura, and He immediately struck him thrice with His fist. The great wrestler was jolted, to the astonishment of the audience. Canura then took his last chance and attacked Krsna, just as one hawk swoops upon another|Lord Kṛṣṇa appeared to be cruel to Cāṇūra, and He immediately struck him thrice with His fist. The great wrestler was jolted, to the astonishment of the audience. Cāṇūra then took his last chance and attacked Kṛṣṇa, just as one hawk swoops upon another. Folding his two hands, he began to strike the chest of Kṛṣṇa, but Lord Kṛṣṇa was not even slightly disturbed. '''(Kṛṣṇa Book, Chapter 44)'''}}

{{VaniQuotebox|Material science can discover the nuclear bomb to accelerate the process of death, but it cannot discover anything that can protect man from the cruel hands of old age, disease and death|The law of nature, however, does not allow anyone immunity from old age, disease or death. Nor has the advancement of material knowledge solved these problems. Material science can discover the nuclear bomb to accelerate the process of death, but it cannot discover anything that can protect man from the cruel hands of old age, disease and death. '''(Sri Isopaniṣad, Mantra 11)'''}}

{{VaniQuotebox|Materialistic inventions are considered to be advancement of human civilization, but the result is that people grow more and more violent and more and more cruel, cruel to animals and cruel to other human beings|Materialistic inventions are considered to be advancement of human civilization, but the result is that people grow more and more violent and more and more cruel, cruel to animals and cruel to other human beings. They have no idea how to behave toward one another. '''(Bhagavad-gītā 16.9)'''}}

{{VaniQuotebox|Modern scientists try to avoid death by physiochemical advancement of knowledge, but alas, the controller of death, Yamaraja, is so cruel that he does not spare even the very life of the scientist himself|The living entity, as he develops from lower animal life to a higher human being and gradually to higher intelligence, becomes anxious to get free from the clutches of death. Modern scientists try to avoid death by physiochemical advancement of knowledge, but alas, the controller of death, Yamarāja, is so cruel that he does not spare even the very life of the scientist himself. '''(Śrīmad-Bhāgavatam 1.16.7)'''}}

{{VaniQuotebox|Bound by such hallucinations, materialistic men prepare various plans for a still more comfortable life, but suddenly cruel death comes without mercy and takes away the great planmaker against his desire|High government officers and ministers stick to their prize posts until death, and they neither dream nor desire to get out of homely comforts. Bound by such hallucinations, materialistic men prepare various plans for a still more comfortable life, but suddenly cruel death comes without mercy and takes away the great planmaker against his desire, forcing him to give up the present body for another body. '''(Śrīmad-Bhāgavatam 2.1.16)'''}}


'''Cruel - [[Vaniquotes:Category:Cruel|explore more within this category]]'''.

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Vanibot: Vanibot #0041: Moves Choose Another box to the end