https://vanipedia.org/w/index.php?action=history&feed=atom&title=CRMA%2FPrabhupada_0002_-_Ene_Civilisation_FousCRMA/Prabhupada 0002 - Ene Civilisation Fous - Revision history2026-11-15T19:25:26ZRevision history for this page on the wikiMediaWiki 1.45.3https://vanipedia.org/w/index.php?title=CRMA/Prabhupada_0002_-_Ene_Civilisation_Fous&diff=458923&oldid=prevAnurag at 06:52, 1 November 20192019-11-01T06:52:50Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><!-- BEGIN TRANSLATED TEXT --></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><!-- BEGIN TRANSLATED TEXT --></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Harikesa: Tradiktion...."Quand enn persone dans so reve quand li dormi li reagi dans le corps seki fine manifester dans so reve, oubien accepter sa le corp coument li meme, coumsa meme, li indentifier li mem coument sa le corp la, seki li fine gagner par raport so la vie religieux ou nonreligieux dans le passer, ek li pas capave coner so la vie passer ou future." Prabhupada <del style="font-weight: bold; text-decoration: none;">[SB 6.1.49]</del>: <del style="font-weight: bold; text-decoration: none;">yathajnas tamasa </del>(yukta) <del style="font-weight: bold; text-decoration: none;">upaste </del>vyaktam <del style="font-weight: bold; text-decoration: none;">eve </del>hi na veda <del style="font-weight: bold; text-decoration: none;">purvam aparam nasta</del>-janma-<del style="font-weight: bold; text-decoration: none;">smrtis tatha </del>C'est sa nou position. Sa c'est l'avancement de science, nou pas meme conner "qui nou ti ete avant sa lavie la et ki pu arrive nou apres sa la vie la?" La vie li enn continuation. Sa c'est la conciense spirituelle. Mais zote pas coner ki sa la vie la aussi ena continuation. Zote penser, "Par la chance, mo fine gagne sa la vie la ek tou pu fini apres la mort. Pena kestion pu passer, present oubien future. Laisse nou amiser." Sa ki appelle ignorance, tamasa, iresponsabe. Alors ajnah. Ajnah veu dire enn person ki pena conaisance. Ek ki san la pena conaisance? Aster, tamasa. Seki dans mode l'ignorance. Ena trois qualiter nature materiel, mode: sattva, raja, tamas. Sattva-guna veu dire tou zaffaire claire, prakasa. Coument aster le ciel couvert avek niaze; soleil pas claire. Mais la haut niaze ena soleil, tou zaffaire claire. Ek avek niaze li pas claire. Pareil, seki dans mode de sattva-guna, pu zote tou zaffaire li claire, ek seki dans tamo-guna, tou zaffaire li dans ignorance, ek seki zote mode li melanzer, ni rajo-guna, ni tamo-guna, par le media, appele li rajo-guna. Trois modes. Tamasa. Zote simplement intereser avek zote le corp actuel, zote pas penser ki pu arrive zote, ek zote pas coner ki zote ti ete avant sa la vie la. Ena enn lote place cote fine decrire: nūnaṁ pramattaḥ kurute vikarma [SB 5.5.4] Pramattaḥ, coument enn fou. Li pas coner ki faire li vine fou. Li fine blier. Ek par so activiter, ki pu arriver apres, li pas conner. Fou. Sa c'est civilazation, moderne, li coument enn civilazation fou. Zote pena aukaine conaisance dans zote la vie passer, ni zote intereser dans zote la vie future. Nūnaṁ pramattaḥ kurute vikarma [SB 5.5.4] Ek nette zote engaze zote meme dans mauvais activiter parski zote pena conaisance a propos zote la vie passer. Coument enn li chien. Ki faire li vine enn li chien, sa li pas coner ek ki li pu gagner apres sa? Enn li chien li ti capave enn premier minise dans so passer, mais quand li gagne enn la vie li chien, li oublier. Sa li aussi enn lot influence de māyā. Prakṣepātmikā-śakti, āvaraṇātmikā-śakti. Māyā ena deux potences. Si enn persone acoz so la vie pecher dans le passer inn fine enn li chien, ek si li repelle ki "mo ti premier minise, aster mo fine vine enn li chien," li pu imposibe pu li vive. Alors māyā cover so intellizence. Mṛtyu. Mṛtyu veu dire blier tou zaffaire. Sa appelle mṛtyu. Sa nou ena l'experiense tou le zour ek la nuit. Quand asoir nou rever nou dans enn lot atmosfire, dans enn la vie separer, nou blier nou le corp, ki "mo pe alonzer. Mo le corp pe alonzer dans enn zoli apartment, enn bon lilit." Non. Siposer li dans la rie oubien lor enn coline. Li pe prend, dans so reve, li pe prend... Zote tou, intereser avek zote le corp. Nou blier le corps nou passer. Sa appelle ignorance. Alors ignorance, pli nou sorti dans ignorance nou gagne conaisance, sa appelle success dans la vie. Ek si nou garde nou meme dans ignorance, li pas enn sucess. C'est en la vie gaspiaze. Alors nou movement pou la conciense de Krsna li la pu elever enn person depis ignorance a connaisace. Sa c'est verdic de system Vedic: pu liber enn person. Kṛṣṇa dire dans Bhagavad-gītā concernant banne devots - pas pu tou - teṣāṁ ahaṁ samuddhartā mṛtyu-saṁsāra-sāgarāt [BG 12.7] Enn lot <del style="font-weight: bold; text-decoration: none;">[BG 10.11]</del>: teṣāṁ evānukampārtham aham ajñāna-jaṁ tamaḥ nāśayāmy ātma-bhāva-stho jñāna-dīpena bhāsvatā Pour special, pu bane devots... Li situer dans zote tou zote le coeur, mais enn devot ki pe esseye comprend Kṛṣṇa li aide li. Li aider. Pu bane non devots, zote pena aucaine problem avek<del style="font-weight: bold; text-decoration: none;">.</del>...Zote coument zanimaux - manzer, dormi, la vie sexuel et defane zote meme. Zote pas casse la tete avek narien, coument pu comprend Bon Dieu oubien relation avek Bon Dieu. Pu zote, zote penser pena Bon Dieu, ek Kṛṣṇa aussi fine dire, "Oui, pena Bon Dieu. Ou dormi." Alors bizin sat-saṅga. Sa sat-saṅga, satāṁ prasaṅgāt. Par association devot nou eveille nou curiosite pu Bon Dieu. Alors bane centre li necessaire. Li pas enn gaspiaze nou pe ouver autant centres. Non. Li pu beneficier la societer humaine.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Harikesa: Tradiktion...."Quand enn persone dans so reve quand li dormi li reagi dans le corps seki fine manifester dans so reve, oubien accepter sa le corp coument li meme, coumsa meme, li indentifier li mem coument sa le corp la, seki li fine gagner par raport so la vie religieux ou nonreligieux dans le passer, ek li pas capave coner so la vie passer ou future."</div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Prabhupada:</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">:yathājñas tamasā </ins>(yukta)</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">:upāste </ins>vyaktam <ins style="font-weight: bold; text-decoration: none;">eva </ins>hi</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">:</ins>na veda <ins style="font-weight: bold; text-decoration: none;">pūrvam aparaṁ</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">:naṣṭa</ins>-janma-<ins style="font-weight: bold; text-decoration: none;">smṛtis tathā</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">:([[Vanisource:SB 6.1.49|SB 6.1.49]])</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>C'est sa nou position. Sa c'est l'avancement de science, nou pas meme conner "qui nou ti ete avant sa lavie la et ki pu arrive nou apres sa la vie la?" La vie li enn continuation. Sa c'est la conciense spirituelle. Mais zote pas coner ki sa la vie la aussi ena continuation. Zote penser, "Par la chance, mo fine gagne sa la vie la ek tou pu fini apres la mort. Pena kestion pu passer, present oubien future. Laisse nou amiser." Sa ki appelle ignorance, tamasa, iresponsabe. Alors ajnah. Ajnah veu dire enn person ki pena conaisance. Ek ki san la pena conaisance? Aster, tamasa. Seki dans mode l'ignorance. Ena trois qualiter nature materiel, mode: sattva, raja, tamas. Sattva-guna veu dire tou zaffaire claire, prakasa. Coument aster le ciel couvert avek niaze; soleil pas claire. Mais la haut niaze ena soleil, tou zaffaire claire. Ek avek niaze li pas claire. Pareil, seki dans mode de sattva-guna, pu zote tou zaffaire li claire, ek seki dans tamo-guna, tou zaffaire li dans ignorance, ek seki zote mode li melanzer, ni rajo-guna <ins style="font-weight: bold; text-decoration: none;">(sattva-guṇa)</ins>, ni tamo-guna, par le media, appele li rajo-guna. Trois modes. Tamasa. Zote simplement intereser avek zote le corp actuel, zote pas penser ki pu arrive zote, ek zote pas coner ki zote ti ete avant sa la vie la. Ena enn lote place cote fine decrire: nūnaṁ pramattaḥ kurute vikarma <ins style="font-weight: bold; text-decoration: none;">(</ins>[<ins style="font-weight: bold; text-decoration: none;">[Vanisource:SB 5.5.4|</ins>SB 5.5.4]<ins style="font-weight: bold; text-decoration: none;">]) </ins>Pramattaḥ, coument enn fou. Li pas coner ki faire li vine fou. Li fine blier. Ek par so activiter, ki pu arriver apres, li pas conner. Fou.</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Sa c'est civilazation, moderne, li coument enn civilazation fou. Zote pena aukaine conaisance dans zote la vie passer, ni zote intereser dans zote la vie future. Nūnaṁ pramattaḥ kurute vikarma <ins style="font-weight: bold; text-decoration: none;">([</ins>[<ins style="font-weight: bold; text-decoration: none;">Vanisource:SB 5.5.4|</ins>SB 5.5.4]<ins style="font-weight: bold; text-decoration: none;">]) </ins>Ek nette zote engaze zote meme dans mauvais activiter parski zote pena conaisance a propos zote la vie passer. Coument enn li chien. Ki faire li vine enn li chien, sa li pas coner ek ki li pu gagner apres sa? Enn li chien li ti capave enn premier minise dans so passer, mais quand li gagne enn la vie li chien, li oublier. Sa li aussi enn lot influence de māyā. Prakṣepātmikā-śakti, āvaraṇātmikā-śakti. Māyā ena deux potences. Si enn persone acoz so la vie pecher dans le passer inn fine enn li chien, ek si li repelle ki "mo ti premier minise, aster mo fine vine enn li chien," li pu imposibe pu li vive. Alors māyā cover so intellizence. Mṛtyu. Mṛtyu veu dire blier tou zaffaire. Sa appelle mṛtyu. Sa nou ena l'experiense tou le zour ek la nuit. Quand asoir nou rever nou dans enn lot atmosfire, dans enn la vie separer, nou blier nou le corp, ki "mo pe alonzer. Mo le corp pe alonzer dans enn zoli apartment, enn bon lilit." Non. Siposer li dans la rie oubien lor enn coline. Li pe prend, dans so reve, li pe prend... Zote tou, intereser avek zote le corp. Nou blier le corps nou passer. Sa appelle ignorance. Alors ignorance, pli nou sorti dans ignorance nou gagne conaisance, sa appelle success dans la vie. Ek si nou garde nou meme dans ignorance, li pas enn sucess. C'est en la vie gaspiaze. Alors nou movement pou la conciense de Krsna li la pu elever enn person depis ignorance a connaisace. Sa c'est verdic de system Vedic: pu liber enn person. Kṛṣṇa dire dans Bhagavad-gītā concernant banne devots - pas pu tou - teṣāṁ ahaṁ samuddhartā mṛtyu-saṁsāra-sāgarāt <ins style="font-weight: bold; text-decoration: none;">([</ins>[<ins style="font-weight: bold; text-decoration: none;">Vanisource:BG 12.6-7 (1972)|</ins>BG 12.7]<ins style="font-weight: bold; text-decoration: none;">]) </ins>Enn lot</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>:teṣāṁ evānukampārtham</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">:</ins>aham ajñāna-jaṁ tamaḥ</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">:</ins>nāśayāmy ātma-bhāva-stho </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">:</ins>jñāna-dīpena bhāsvatā</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">:([[Vanisource:BG 10.11 (1972)|BG 10.11]])</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Pour special, pu bane devots... Li situer dans zote tou zote le coeur, mais enn devot ki pe esseye comprend Kṛṣṇa li aide li. Li aider. Pu bane non devots, zote pena aucaine problem avek... Zote coument zanimaux - manzer, dormi, la vie sexuel et defane zote meme. Zote pas casse la tete avek narien, coument pu comprend Bon Dieu oubien relation avek Bon Dieu. Pu zote, zote penser pena Bon Dieu, ek Kṛṣṇa aussi fine dire, "Oui, pena Bon Dieu. Ou dormi." Alors bizin sat-saṅga. Sa sat-saṅga, satāṁ prasaṅgāt. Par association devot nou eveille nou curiosite pu Bon Dieu. Alors bane centre li necessaire. Li pas enn gaspiaze nou pe ouver autant centres. Non. Li pu beneficier la societer humaine.</div></td></tr>
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Harikesa: Tradiktion...."Quand enn persone dans so reve quand li dormi li reagi dans le corps seki fine manifester dans so reve, oubien accepter sa le corp coument li meme, coumsa meme, li indentifier li mem coument sa le corp la, seki li fine gagner par raport so la vie religieux ou nonreligieux dans le passer, ek li pas capave coner so la vie passer ou future." Prabhupada [SB 6.1.49]: yathajnas tamasa (yukta) upaste vyaktam eve hi na veda purvam aparam nasta-janma-smrtis tatha C'est sa nou position. Sa c'est l'avancement de science, nou pas meme conner "qui nou ti ete avant sa lavie la et ki pu arrive nou apres sa la vie la?" La vie li enn continuation. Sa c'est la conciense spirituelle. Mais zote pas coner ki sa la vie la aussi ena continuation. Zote penser, "Par la chance, mo fine gagne sa la vie la ek tou pu fini apres la mort. Pena kestion pu passer, present oubien future. Laisse nou amiser." Sa ki appelle ignorance, tamasa, iresponsabe. Alors ajnah. Ajnah veu dire enn person ki pena conaisance. Ek ki san la pena conaisance? Aster, tamasa. Seki dans mode l'ignorance. Ena trois qualiter nature materiel, mode: sattva, raja, tamas. Sattva-guna veu dire tou zaffaire claire, prakasa. Coument aster le ciel couvert avek niaze; soleil pas claire. Mais la haut niaze ena soleil, tou zaffaire claire. Ek avek niaze li pas claire. Pareil, seki dans mode de sattva-guna, pu zote tou zaffaire li claire, ek seki dans tamo-guna, tou zaffaire li dans ignorance, ek seki zote mode li melanzer, ni rajo-guna, ni tamo-guna, par le media, appele li rajo-guna. Trois modes. Tamasa. Zote simplement intereser avek zote le corp actuel, zote pas penser ki pu arrive zote, ek zote pas coner ki zote ti ete avant sa la vie la. Ena enn lote place cote fine decrire: nūnaṁ pramattaḥ kurute vikarma [SB 5.5.4] Pramattaḥ, coument enn fou. Li pas coner ki faire li vine fou. Li fine blier. Ek par so activiter, ki pu arriver apres, li pas conner. Fou. Sa c'est civilazation, moderne, li coument enn civilazation fou. Zote pena aukaine conaisance dans zote la vie passer, ni zote intereser dans zote la vie future. Nūnaṁ pramattaḥ kurute vikarma [SB 5.5.4] Ek nette zote engaze zote meme dans mauvais activiter parski zote pena conaisance a propos zote la vie passer. Coument enn li chien. Ki faire li vine enn li chien, sa li pas coner ek ki li pu gagner apres sa? Enn li chien li ti capave enn premier minise dans so passer, mais quand li gagne enn la vie li chien, li oublier. Sa li aussi enn lot influence de māyā. Prakṣepātmikā-śakti, āvaraṇātmikā-śakti. Māyā ena deux potences. Si enn persone acoz so la vie pecher dans le passer inn fine enn li chien, ek si li repelle ki "mo ti premier minise, aster mo fine vine enn li chien," li pu imposibe pu li vive. Alors māyā cover so intellizence. Mṛtyu. Mṛtyu veu dire blier tou zaffaire. Sa appelle mṛtyu. Sa nou ena l'experiense tou le zour ek la nuit. Quand asoir nou rever nou dans enn lot atmosfire, dans enn la vie separer, nou blier nou le corp, ki "mo pe alonzer. Mo le corp pe alonzer dans enn zoli apartment, enn bon lilit." Non. Siposer li dans la rie oubien lor enn coline. Li pe prend, dans so reve, li pe prend... Zote tou, intereser avek zote le corp. Nou blier le corps nou passer. Sa appelle ignorance. Alors ignorance, pli nou sorti dans ignorance nou gagne conaisance, sa appelle success dans la vie. Ek si nou garde nou meme dans ignorance, li pas enn sucess. C'est en la vie gaspiaze. Alors nou movement pou la conciense de Krsna li la pu elever enn person depis ignorance a connaisace. Sa c'est verdic de system Vedic: pu liber enn person. Kṛṣṇa dire dans Bhagavad-gītā concernant banne devots - pas pu tou - teṣāṁ ahaṁ samuddhartā mṛtyu-saṁsāra-sāgarāt [BG 12.7] Enn lot [BG 10.11]: teṣāṁ evānukampārtham aham ajñāna-jaṁ tamaḥ nāśayāmy ātma-bhāva-stho jñāna-dīpena bhāsvatā Pour special, pu bane devots... Li situer dans zote tou zote le coeur, mais enn devot ki pe esseye comprend Kṛṣṇa li aide li. Li aider. Pu bane non devots, zote pena aucaine problem avek....Zote coument zanimaux - manzer, dormi, la vie sexuel et defane zote meme. Zote pas casse la tete avek narien, coument pu comprend Bon Dieu oubien relation avek Bon Dieu. Pu zote, zote penser pena Bon Dieu, ek Kṛṣṇa aussi fine dire, "Oui, pena Bon Dieu. Ou dormi." Alors bizin sat-saṅga. Sa sat-saṅga, satāṁ prasaṅgāt. Par association devot nou eveille nou curiosite pu Bon Dieu. Alors bane centre li necessaire. Li pas enn gaspiaze nou pe ouver autant centres. Non. Li pu beneficier la societer humaine.<br />
<!-- END TRANSLATED TEXT --></div>Rishab