View source for Body and Soul - an essential subject

[[Category:Essential Subjects]] 
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There is a distinction between body and soul; in the Vedas, it is clearly stated that we are the soul, not the body. We should use this body as a medium to to realize our true constitutional position as eternal servants of Lord Krishna, and that our ultimate goal is to go back home to Godhead. As it is stated in Śrīmad-Bhāgavatam 'The living entity is constitutionally pure. Asaṅgo hy ayaṁ puruṣaḥ. In the Vedic literature it is said that the soul is always pure and uncontaminated by material attachment. The identification of the body with the soul is due to misunderstanding. As soon as one is fully Kṛṣṇa conscious it is to be understood that one is in his pure, original constitutional position.'

Srila Prabhupada's books, lectures, conversations and letters offer a comprehensive presentation of this essential subject as seen in the Vaniquotes '''[[Vaniquotes:Category:Body and Soul|Body and Soul]]''' category. An introduction from his books is given below in the following 8 quotes. 
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== Quotes from Srila Prabhupada's books == 

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{{VaniQuotebox|Even if a man is poor, he should not endeavor to improve his economic condition just to maintain his body and soul together or to become a famous religionist|Even if a man is poor, he should not endeavor to improve his economic condition just to maintain his body and soul together or to become a famous religionist. Just as a great python, although lying in one place, not endeavoring for its livelihood, gets the food it needs to maintain body and soul, one who is desireless also obtains his livelihood without endeavor. '''(Śrīmad-Bhāgavatam 7.15.15)'''}} 

{{VaniQuotebox|Even in the material world His Lordship retains His spiritual identity; therefore Lord Krsna exhibited all opulences even in His childhood body. There is no distinction between the body and the soul of Krsna|Even in the material world His Lordship retains His spiritual identity; therefore Lord Kṛṣṇa exhibited all opulences even in His childhood body. There is no distinction between the body and the soul of Kṛṣṇa; whether He is in His childhood body or His youthful body, He is always identical with His body. '''(Caitanya-caritāmṛta, Antya-līlā 5.121)'''}} 

{{VaniQuotebox|The Bhagavad-gita was delivered to the conditioned souls of the world to deliver them from the wrong conception of identifying the body with the soul and to reestablish the soul's eternal relation with the Supreme Lord|The Bhagavad-gītā was delivered to the conditioned souls of the world to deliver them from the wrong conception of identifying the body with the soul and to reestablish the soul's eternal relation with the Supreme Lord. Ātma-vidyā, or transcendental knowledge of Himself, was primarily spoken by the Lord for the benefit of all concerned in all parts of the universe. '''(Śrīmad-Bhāgavatam 1.9.36)'''}} 

{{VaniQuotebox|During our material existence, we have to deal with material objects, if only to keep body and soul together. But in all such material activities we can evoke the spiritual atmosphere, in terms of the Vedantic truth that the Supreme Spirit is omnipresent|During our material existence, we have to deal with material objects, if only to keep body and soul together. But in all such material activities we can evoke the spiritual atmosphere, in terms of the Vedantic truth that the Supreme Spirit is omnipresent. '''(Message of Godhead, Chapter 2)'''}} 

{{VaniQuotebox|One who attains detachment may at once adopt the fourth order, namely, renounced, and thus live on charity only, not to accumulate wealth, but just to keep body and soul together for ultimate realization|One who attains detachment may at once adopt the fourth order, namely, renounced, and thus live on charity only, not to accumulate wealth, but just to keep body and soul together for ultimate realization. Household life is for one who is attached, and the vānaprastha and sannyāsa orders of life are for those who are detached from material life. The brahmacārī-āśrama is especially meant for training both the attached and detached. '''(Śrīmad-Bhāgavatam 1.9.26)'''}} 

{{VaniQuotebox|Vedic civilization concerned itself with how to achieve self-realization, and for this purpose one was recommended to have a small income to maintain body and soul together|Here is the difference between Vedic civilization and the modern demoniac civilization. Vedic civilization concerned itself with how to achieve self-realization, and for this purpose one was recommended to have a small income to maintain body and soul together. The society was divided into brāhmaṇas, kṣatriyas, vaiśyas and śūdras, and the members of this society would limit their endeavors to meeting their minimum demands. '''(Śrīmad-Bhāgavatam 7.13.34)'''}} 

{{VaniQuotebox|Practically everyone throughout the universe, especially on this planet, Bhurloka, thinks that there is no separate existence of the body and soul and therefore no need of self-realization|Practically everyone throughout the universe, especially on this planet, Bhūrloka, thinks that there is no separate existence of the body and soul and therefore no need of self-realization. But that is not a fact. Therefore all the brāhmaṇas listed here, being devotees, travel all over the world to awaken Kṛṣṇa consciousness in the hearts of such foolish materialists. '''(Śrīmad-Bhāgavatam 6.15.12-15)'''}} 

{{VaniQuotebox|The devotee, when he is completely free from all material desires or all material qualities, transcends the duality of action for the body and soul. Then the bodily concept of life is completely over|When one is liberated from the material qualities, he does not do anything for his personal sense gratification. At that time all activities performed by him are absolute. In the conditioned state there are two kinds of activities. One acts on behalf of the body, and at the same time he acts to become liberated. The devotee, when he is completely free from all material desires or all material qualities, transcends the duality of action for the body and soul. Then the bodily concept of life is completely over. '''(Śrīmad-Bhāgavatam 4.22.27)'''}} 
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